Anthropocene

By Paul Burkett - Monthly Review, May 2017

In the summer of 2016, the acceleration of climate change was once again making headlines. In July, the World Meteorological Association announced that the first six months of 2016 had broken all previous global temperature records, with June being the fourteenth month in a row of record heat for both land and oceans and the 378th straight month of temperatures greater than the historical average. Heating has been especially rapid in Arctic regions, where thawing effects are releasing large amounts of methane and carbon dioxide. On July 21, 2016, temperatures at locations in Kuwait and Iraq reached 129oF, the hottest ever recorded in the Eastern Hemisphere. The disruptive effects of bi-polar warming were evident in the unprecedented crossing of the equator by the Northern Hemisphere jet stream, where it merged with the Southern Hemisphere jet stream, further threatening seasonal integrity with unforeseen impacts on weather extremes and the overall climate system.1 Meanwhile a report from the United Nations Environment Program (UNEP) described the December 2015 Paris Agreement on climate change as “outdated even before it takes effect,” with climatologists now expecting a global warming of at least 3.4oC (more than double the 1.5oC limit supposedly built into the agreement) even if the promised emissions goals of the nations involved are somehow achieved despite the lack of binding enforcement mechanisms. “The world will still be pumping out 54–56 gigatons of carbon dioxide equivalent a year by 2030 under current plans, well above the 42 gigatons needed to limit warming to 2 degrees,” according to the UNEP report.2

The historical irony in this situation is hard to miss. Just a couple decades ago, we were told that neoliberal capitalism marked the “end of history.” Now it appears that the system’s ideologues may have been right, but not in the way they envisioned. The system of fossil-fueled neoliberal capitalism is indeed moving toward an end of history, but only in the sense of the end of any historical advance of humanity as a productive, political, and cultural species due to the increasingly barbaric socio- economic and environmental conditions the system creates. There is now no alternative to the end of history as we know it. The sustainable development of human society co-evolving with nature including other species now depends on a definite historical break with capitalism (wage-labor, market competition, production for profit) as the dominant mode of production. That is the main lesson of three recent books: Ian Angus’s Facing the Anthropocene, Andreas Malm’s Fossil Capital, and Naomi Klein’s This Changes Everything. To solve the climate crisis—which is only part of the broader environmental crisis created by capitalism—competitive, profit-driven production under unequal class control must be replaced with a system in which working people and their communities collectively and democratically regulate production and other interactions with their material and social environment. Sustainable development of people cooperatively co-evolving in a healthy way with other species must replace the profit motive, exploitation, and competition as the motive force in production and in the entire system of material provisioning. To deny that the climate crisis is hardwired into capitalism, and that we need a new system to deal with it, is just as misleading and dangerous as to deny the existence of human-induced global warming. Both forms of climate denial must be overcome in theory and practice.

By Michael Löwy - Against The Current, January 2017

Facing the Anthropocene:
Fossil Capitalism and the Crisis of the Earth System
By Ian Angus
Monthly Review Press, 280 pages, $19 paper.

Green Capitalism:
The god that failed
By Richard Smith
World Economics Association, http://www.worldeconomicsassociation.org/, 115 pages, $21.50 paper.

CRITICAL ECOLOGY PUBLI­CA­TIONS are finding a growing audience in the United States, as is evident in the success of Naomi Klein’s  book This Changes Everything. Within this field there is also an increasing interest in ecosocialist thought, of Marxist inspiration, of which the two authors reviewed here are a part.

One of the active promoters of this trend is Monthly Review and its publishing house. It is this group that has published the compelling book, Facing the Anthropocene by Ian Angus, the Canadian ecosocialist and editor of the online review Climate and Capitalism.

His book has been lauded by the general public as well as by many within the scientific community, such as Jan Zalasiewicz and Will Steffen. Among the principal proponents of this outstanding work on the Anthropocene are Marxist researchers like Mike Davis and John Bellamy Foster, and ecologists on the left like Derek Wall of the Green Party of England.

From the work of such thinkers as chemist Paul Crutzen, who won the Nobel Prize for his research on the destruction of the ozone layer, geophysicist Will Steffen and many others, the conclusion that we have entered into a new geological era that is distinct from the Holocene (the era of the past 12,000 years) is beginning to be accepted.

The term “Anthropocene” is most often used to identify this new epoch, which is characterized by the profound impact of human activity on the earth-system. Most experts agree that the Anthropocene began in the mid-20th century, when a “Great Acceleration” of destructive changes were triggered. In fact, three-quarters of all CO2 emissions have been produced since the 1950s.

The term “Anthropos” does not mean that all humans are equally responsible for these drastic and disturbing changes — researchers have clearly shown the overwhelming responsibility of the world’s richest countries, the OECD countries, in shaping these events.

We also know the consequences of these transformations, notably climate change: most temperature rise, increasing extreme climate events, elevating ocean levels, the drowning of large coastal cities, etc. These changes are not gradual or linear and can be both abrupt and disastrous.

It seems to me, however, that this part of Facing the Anthropocene is less developed. Although Angus mentions these dangers, he does not discuss in a more detailed and concrete way the threats that weigh on the survival of life on the planet.

What are the established powers doing — especially the governments of the rich countries principally responsible for the crisis? Angus cites the fierce response of James Hansen, the North American NASA climatologist, to the 2015 United Nations Climate Change Conference in Paris, saying, “a fraud really, a fake…. It’s just bullshit.”

Indeed, even if all the countries present at the conference keep their promises, which is very unlikely considering that not a single sanction is expected to be fully met by the Paris agreements, we still will not be able to avoid an increase in the planet’s temperature past two degrees Celsius over pre-industrial levels.

By Gabriel Levy - People and Nature, January 16, 2017

Working out the time-scale of the Anthropocene epoch can not be left to natural scientists, a group of researchers argued in Nature journal last month. Historians, anthropologists and others who study human society need to be brought in to the discussion, they said.

“The Anthropocene” is a now widely-used term, signifying that human activity is changing the natural environment so profoundly that it has brought a new geological era into existence.

Among scientists, it is accepted that any precise definition would best be
rubber-stamped by the International Commission on Stratigraphy, an organisation of geologists that has overseen definitions of all geological eras.

It has an Anthropocene Working Group that has since 2009 coordinated discussions of the issue among scientists. In August last year, the group reported to the 35th International Geological Congress that it collectively considered the Anthropocene to be a real phenomenon. Work on determining when it began should be formalised, the group argued.

But now geographers Erle Ellis and Mark Maslin, archaeologist Nicole Boivin and anthropological archaeologist Andrew Bauer, in a Nature article, have warned that “the formalisation of the Anthropocene should not be rushed”.

By Paul Street - TruthDig, September 14, 2016

So far, 2016 is the hottest year on record. So was 2015. So was 2014. (John McColgan / U.S. Department of Agriculture)

Earth scientists now know that the history of our planet has been set for some time in our current geological age, the Anthropocene. According to leading experts Will Steffen, Paul Crutzen and John McNeill, in this era, “human activities have become so pervasive and profound that they rival the great forces of Nature and are pushing the earth into planetary terra incognita. The Earth is rapidly moving into a less biologically diverse, less forested, much warmer, and probably wetter and stormier era.” We are living in a “no-analogue state” in which “the Earth system has recently moved well outside the range of natural variability.”

The new earth epoch bearing its species’ mark and name is nothing for Homo sapiens to hold up with pride. The unprecedented changes introduced by humanity are ecologically unsustainable for decent life on the planet. Thanks to the Anthropocene, the world is now in the middle of “its sixth great extinction event, with rates of species loss growing rapidly for both terrestrial and marine ecosystems. The atmospheric concentrations of several important greenhouse gases have increased substantially, and the Earth is warming rapidly,” according to Steffen et al., bringing us ever closer to the precipice of ecosystem collapse and putting prospects for a decent future at grave risk. The signs are clear to those willing to look: the melting of polar ice and Arctic permafrost, the acid bleaching of global coral reefs, the pronounced warming of the oceans, the drying out of the Amazonian rain forests. All this and more are moving at an unexpectedly rapid pace. Marked by now-predictable epic forest fires and floods, 2016 is the hottest year on record. So was 2015. So was 2014.

The terrible trends and data have led the venerable progressive political scientist and social-justice advocate Susan George to introduce what she calls “a new phenomenon in the history of humankind.” In a recent lecture to the International Centre for the Promotion of Human Rights in Buenos Aires, she names it “geocide,” meaning “the collective action of a single species among millions of other species which is changing planet Earth to the point that it can become unrecognisable and unfit for life.” Humanity, George says, “is committing geocide against all components of nature, whether microscopic organisms, plants, animals or against itself, homo sapiens, humankind.” George is unstinting in her denunciation of the human species: “Homo sapiens has only existed for roughly 200,000 years. The time we’ve spent on this planet compared to its total age is infinitesimally short, just the tiniest sliver of geological time. It amounts to a mere 0.00004 percent of Earth’s existence. And although any given species of plant or animal—vertebrate or invertebrate—tends to last on average about 10 million years, our species seems determined to cause its own extinction, along with the rest of creation, long before its allotted time.”

It’s a hard to imagine a more terrible crime. Geocide is bigger than genocide.

By Richard Smith - World Economics Association - 2015

This book is a collection of five essays that deal with the prime threat to human life on Earth: the tendency of global capitalist economic development to develop us to death, to drive us off the cliff to ecological collapse. It begins with a review of the origins of this economic dynamic in the transition to capitalism in England and Europe and with an analysis of the ecological implications of capitalist economics as revealed in the work of its founding theorist – Adam Smith. I argue that, once installed, the requirements of reproduction under capitalism – the pressure of competition, the imperative need to innovate and develop the forces of production to beat the competition, the need to constantly grow production and expand the market and so on, induced an expansive logic that has driven economic development and overdevelopment, down to the present day.

In successive essays I explicate and criticize the two leading mainstream approaches to dealing with the ecological consequences of this over-developmental dynamic – décroisance or “degrowth”, and “green capitalism”. I show that the theorists and proponents of no-growth or de-growth – like Herman Daly or Tim Jackson – are correct in arguing that infinite economic growth is not possible on a finite planet, but that they’re wrong to imagine that capitalism can be refashioned as a kind of “steady state” economy, let alone actually “degrow” without precipitating economic collapse. There are further problems with this model, which I also investigate. I show that the theorists and proponents of “green capitalism” such as Paul Hawkin, Lester Brown and Frances Cairncross are wrong to think that tech miracles, “dematerialization”, new efficiencies, recycling and the like, will permit us to grow the global economy – more or less forever – without consuming and polluting ourselves to death. I show that while we’re all better off with organic groceries, energy-efficient light bulbs and so on, such developments do not fundamentally reverse the eco-suicidal tendencies of capitalist development, because in any capitalist economy the environment has to be subordinated to maximizing growth and sales, or companies can’t survive in the marketplace. Yet infinite growth, even green growth, is impossible on a finite planet.

In the final essays I argue that since capitalism can only drive us to ecological collapse, we have no choice but to try to cashier this system and replace it with an entirely different economy and mode of life based on: minimizing not maximizing resource consumption; public ownership of most, though not necessarily all, of the economy; large-scale economic planning and international coordination; and a global “contraction and convergence” between the North and the South around a lower but hopefully satisfactory level of material consumption for all the world’s peoples. Whether we can pull off such a transition is another question. We may very well fail to overthrow capitalism and replace it with a viable alternative. That may be our fate. But around the world, in thousands of locations, people are organizing and fighting against corporate power, against land grabs, against extreme extraction, against the incessant commodification of our lives. Here and there, as in Greece and China, ruling classes are on the defensive. All these fights have a common demand: bottom-up democracy, popular power. In this lies our best hope. This little book is intended as more ammunition for that fight.

Read the report (Link).