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climate justice

Missing Pathways to 1.5°C: The role of the land sector in ambitious climate action

By Kate Dooley, Doreen Stabinsky, et. al. - Climate Land Ambition and Rights Alliance, October 2018

Current climate strategies are leading us to brink of disaster. While some level of removal of atmospheric carbon is inevitably required for the 1.5°C goal, due to historical and committed emissions, it is critical to limit this removal to the lowest amount possible, by restricting future greenhouse gas (GHG) emissions. Ecosystem-based solutions can offer immediate, accessible, cost-effective and equitable strategies for meeting the 1.5°C temperature goal. In the context of international efforts to address climate change and increasing evidence of its rapid environmental impacts this report presents a global call to action for governments, development institutions and the broader climate community that challenges the fundamental assumptions that have so far guided national and international climate policies. Here we demonstrate the potential for targeted policies in the land sector to reduce the sustainability risks associated with mitigating climate change, while protecting human rights—particularly the customary rights of indigenous and local communities—and ensuring ecosystem integrity and food security.

Many narratives about climate change begin by asking what mitigation actions are technically or economically feasible, and how we can use the land sector to sequester as much carbon as possible. They focus on addressing climate change now so that we might ensure food security, human rights and biodiversity in the future, with little emphasis on who bears the brunt of the impacts of mitigation. The analysis in this report starts from a different place, giving primacy to food security, protecting human rights and protecting and restoring natural ecosystems in the battle against climate change.

This report addresses the shortcomings of current modelling approaches to deep mitigation pathways. Integrated Assessment Models (IAMs) for 2°C and 1.5°C almost universally rely on intervention in the land sector on a truly massive scale, with most relying on bioenergy with carbon capture and storage (BECCS) to remove carbon-dioxide from the atmosphere and sequester it underground. In this report we substantiate and quantify the evidence that a large proportion, if not all of the required removals, could be achieved by conserving and enhancing natural sinks, while better land management and agricultural practices could avoid significant amounts of ongoing emissions. Further, when the protection and restoration of natural sinks is achieved through the stewardship of Indigenous Peoples and local communities, securing collective land and forest rights represents a far more equitable and cost-effective way to achieve

climate mitigation targets than other carbon capture and storage measures (Frechette et al., 2016).

This approach relies on ecosystem restoration to deliver ‘the missing pathway’ through avoided conversion of natural sinks and enhancing and protecting terrestrial ecosystems. It prioritises securing indigenous and community rights to land and utilises transformative agricultural practices to help eliminate over-production and consumption, including shifting diets and reducing demand for land for agricultural expansion.

Despite the advantages of multiple ecosystem-based carbon removal pathways in maintaining a liveable planet, such approaches have received little attention from policymakers. Policy choices have been largely informed by modelling that is geared toward accommodating our combustion-based economies, for instance building in the false solution of replacing fossil fuels with bioenergy. Policymakers have largely not been offered options that incorporate how behavioural and societal shifts—and strengthening tenure rights—can mitigate climate change.

The frame for considering pathways to 1.5°C must not be narrowly focused on emission reductions. Certainly the need for climate change action is urgent, but understanding the context for action is paramount. The world is one of growing inequality. Climate change arises from that inequality and feeds it, as the world’s wealthy continue over-consuming diminishing resources. The rest of this introductory section situates climate responses in the intersecting crises of climate, rights and biodiversity; addresses the shortcomings of modelling-based approaches to climate mitigation; and outlines our vision for ecosystem-based solutions that are centred on rights and food sovereignty.

Read the report (PDF).

Jobs vs the Environment?: Mainstream and Alternative Media Coverage of Pipeline Controversies

By Robert A Hackett and Philippa R Adams - Corporate Mapping Project, September 2018

Much of the argument advanced in support of expanding Canada’s fossil fuel production centres on job creation and economic benefits. Politicians, pundits and corporate spokespeople who support fossil fuel infrastructure projects—such as new oil and gas pipelines—often evoke this rhetoric when they appear in the media.

This study examines how the press—including corporate and alternative outlets—treats the relationship between jobs and the environment. Focusing on pipeline projects that connect Alberta’s oil sands to export markets, it also asks which voices are treated as authoritative and used as sources, whose views are sidelined, which arguments for and against pipelines are highlighted, and what similarities and differences exist between mainstream and alternative media coverage of pipeline controversies.

Read the report (PDF).

A Guide for Trade Unions: Involving Trade Unions in Climate Action to Build a Just Transition

By staff - European Trade Union Confederation, September 2018

A guide to a ‘just transition’ to a low carbon economy is published by the European Trade Union Confederation on May 15.

The 48 page document ‘Involving trade unions in climate action to build a just transition’ contains

  • Recommendations for economic diversification and industrial policy, skills, social protection and governance for a socially just transition
  • Information on how trade unions can and have been engaged in shaping national climate action
  • Examples of innovative projects that can inspire a more just transition

Key recommendations include

  • Promote economic diversification in regions and industries most affected by the transition
  • Negotiate agreements at sectoral and company level to map the future evolution of skills needs and the creation of sectoral skills councils
  • Establish dialogue with all relevant stakeholders and regional authorities to identify and manage the social impacts of climate policies
  • Promote the establishment of adequate social protection systems
  • Unions and workers should assess the risks linked to ‘stranded assets’

The guide shows that up to half of trade unions have NOT been consulted on sectoral decarbonisation strategies, but over 75% were consulted on long-term decarbonisation strategies for 2050.

Read the report (PDF).

Petro-masculinity: Fossil Fuels and Authoritarian Desire

By Cara Daggett - SagePub, June 20, 2018

Global warming poses a problem for fossil fuel systems and those who profit from them; leaving fossil fuels in the ground likely means leaving trillions of dollars of profit in the ground. Vast networks of privilege that are sustained by fossil economies are likewise threatened. As Jairus Grove reflects, ‘environmental justice will require unequal roles: significantly constraining, even repressing, the powers of the Eurocene’. Similarly, the ‘Planet Politics Manifesto’ reminds us that ‘the planet is telling us that there are limits to human freedom; there are freedoms and political choices we can no longer have’.

Perhaps not surprisingly, given the amount of money and privilege at stake, the tragic ethos demanded by global environmental justice is being resisted. Those regions that have emitted the most carbon dioxide are positioning themselves to profit from a warming earth by advancing a militarised and corporatised version of climate security. The result, as Christian Parenti foresees it, is the likelihood of a ‘politics of the armed lifeboat’, given that, already,

the North is responding with a new authoritarianism. The Pentagon and its European allies are actively planning a militarized adaptation, which emphasizes the long-term, open-ended containment of failed or failing states – counter-insurgency forever. This sort of ‘climate fascism’ – a politics based on exclusion, segregation and repression – is horrific and bound to fail.

‘Climate fascism’, with its camps, barbed wire and police omnipresence, is a likely outcome of climate (in)security.

A nascent fossil fascism is already evident in the wake of the 2016 election of Donald Trump as President of the United States and the conservative capture of the US Congress. In a short time, the Trump Administration and the Republican Party have shored up fossil
fuel systems by denying climate change and dismantling a host of environmental policies including: withdrawing from the Paris Climate Agreement, installing a climate denier (Scott Pruitt) to lead the Environmental Protection Agency, taking steps to kill the Clean
Power Plan, weakening the Clean Air Act and the Clean Water Act, lifting a moratorium on new coal leases on federal land, ending a study on the health effects of mountaintop coal removal, and moving to open nearly all US coastal waters to offshore drilling for oil.

Climate denial obviously serves fossil-fuelled capitalist interests. However, coal and oil do more than ensure profit and fuel consumption-heavy lifestyles. If people cling so tenaciously to fossil fuels, even to the point of embarking upon authoritarianism, it is
because fossil fuels also secure cultural meaning and political subjectivities. Since the new imperialism of the 19th century, fossil fuels have become the metaphorical, material, and sociotechnical basis of Western petrocultures that extend across the planet.

In other words, fossil fuels matter to new authoritarian movements in the West because of profits and consumer lifestyles, but also because privileged subjectivities are oil-soaked and coal-dusted. It is no coincidence that white, conservative American men – regardless of class – appear to be among the most vociferous climate deniers, as well as leading fossil fuel proponents in the West.

Read the text (Link).

If We All Became Vegan Tomorrow

By Chris Saltmarsh and Harpreet Kaur Paul  - New Internationalist, June 6, 2018

If everyone became vegan tomorrow, between 14.5 to 15.6 per cent of anthropogenic (human-made) global greenhouse gas emissions would be wiped out. That is huge. You would be forgiven if you thought it was higher, as a recent viral Guardian article, based on a new study out from the University of Oxford, sensationally reported that meat and dairy accounted for 60 per cent of agricultural greenhouse gas emissions, without stating the proportion of global anthropogenic emissions attributable to agriculture specifically.

With a current global average surface temperature increase of approximately 1.2°C, climate change has already caused harms, and any reduction in emissions would curtail further damage. Land currently used for meat and dairy production could be reforested, grains fed to cattle could be directed, water would be saved, and environmental damage caused by animal agriculture would cease.

While noteworthy, prioritizing dietary solutions is not only insufficient, but problematic. Imposing veganism on the majority world would hurt the rural poor. A survey of 7978 households in 24 countries across Latin America, Asia, and Africa, found that reliance on wild meat is highest among the poorest households and fills a gap when other food sources are not available. Many traditional and indigenous cultures surviving in relative harmony with natures have hunted meat sustainably long before the capitalist industrialization of agriculture. They’ve done so often with a profound respect for the animal and their role in the co-production of natures.

Tendencies of the Trumpocalypse

By Jeff Shantz - Anarcho Syndicalist Review, July 5, 2017

The rise of Trump and more importantly the far-Right movements around him raise some questions about the nature of the Trumpocalypse (and its relation to Right populism or more to the point to fascism). The question is now being asked whether or not it is true that there is fascism of some sort in the US at the present time. While not providing a firm answer on that question there are some initial tendencies or shaping features that are suggestive and should be addressed. These are outlines of Trumpocalypse rather than hard and fast conclusions.

Fascism refers to a unique and most extreme form of bourgeois rule. This is so because under fascism the bourgeoisie gives up some of its control to shock troops and loses its customary hold over the mechanisms of liberal democracy. Big capital desires fascism to do its dirty work for it and fascism becomes a tool of big capital. Finance capital through fascism gathers all the organs and institutions of the state. Schools, press, municipalities. Not only the executive. Workers groups are crushed. At its heart fascism is an armed movement that uses extreme violence against the Left.

Some suggest that populism is a more useful term than fascism right now. Yet there are problems with the use of populism to describe the far Right movements today. Centrist notions of populism equate Left and Right. Both are lumped together as non-liberal, against trade, etc., and therefore both are bad. In this way the centrist notions of populism are similar to earlier versions of totalitarianism analysis, as in the work of Hannah Arendt, for example. FDR was referred to as a fascist by some communists. While at the same time Hitler was called a passing phenomenon—to be followed in turn by a victorious proletarian revolution.

At the same time there is a Trumpism—against urbanism, rationalism, metropolitanism. It is a proto-fascist movement. It is about a dynamic. The proposed “purification” of society. A new anthropology—creating the human anew (as in fascism).

Of some importance, there is a tendency to underestimate the movements of contemporary brownshirts in the US. Some commentators might still assume that real fascists in the US live in bunkers in the desert and are merely odd survivalists. But that is a dangerous misreading of current movements. It is an analysis from the 1990s. Fascists today, and this is one thing that can be said about the Trump campaign, have come above ground.

Climate Insurgency Webinar with Jeremy Brecher

By Jeremy Brecher - 350.org YouTube, June 26, 2017

An introduction to the Climate Insurgency strategy framework, which weaves together many strands of climate organizing--mass nonviolent direct action, freezing fossil fuel infrastructure, public trust, and just transition--into a global strategic framework to protect our climate.

This is the first of a series of Exploring Climate Strategy Webinars.

To find out about the following webinars visit: https://350.org/webinars-exploring-cl...


No Finish Line in Sight: An Interview with Naomi Klein

Naomi Klein interviewed by John Tarleton - The Indypendent, July 11, 2017

Donald Trump’s election to the presidency has prompted an outpouring of protest and activism from millions of people, including many who had not been politically engaged before. But what will it take for “the resistance” to not only defeat Trump but push forward a transformative agenda to address the multiple crises of our time?

In her best-selling new book, No Is Not Enough: Resisting Trump’s Shock Politics And Winning The World We Need, Naomi Klein draws from her previous books on corporate branding, the politics of climate change and the history of neoliberal elites around the world using moments of profound crisis to advance unpopular policies. With hindsight, her work over the past two decades anticipates in many ways the rise of a right-wing reality television star who wants to dismantle democratic institutions and burn as much fossil fuels as possible.

“It’s like bad fiction it’s so obvious,” Klein told The Indypendent.

In No Is Not Enough, she doesn’t shy away from showing how Trump emerged from a decaying political culture to seize power, or warning that the worst is yet to come. But she refuses to wallow in despair, arguing instead that the oppositional forces conjured up by Trump have a unique opportunity to build a much more just and humane world than anything we have seen before — provided we fight not only what we’re against but what we’re for. This interview has been condensed and lightly edited for length and clarity.

JOHN TARLETON: This book begins with a scene from the night of Trump’s election in which you are meeting with a group of prominent activists in Australia. The meeting gradually runs out of steam as people in the room watch the election results come in over their phones. Can you describe how you got from that moment of shock and horror to producing this book, which is ultimately quite hopeful?

NAOMI KLEIN: (Laughs) Slowly, I would say. I think that day the only emotion I could compare Trump’s election to was a feeling that many of us involved in the anti-corporate globalization movement had after 9/11. We had been part of this movement where there was a lot of forward momentum and a deepening of analysis and an opening of new political spaces, and then just this kind of instant feeling that all of those spaces were going to be shut down. A lot of us projected that political moment into Trump’s election. But, I think we gave him more power than he actually has.

There are a lot of political spaces where it is possible for progress to happen whether at the sub-national level in the United States, internationally or just in movement spaces. I think there was a slow process of realizing that this did not necessarily have to be a repeat of a closing off political progress. There are ways in which the assumption that from now on we’re only playing defense is true and unavoidable, but there are also ways in which it is not necessarily the case.

You assert that Trump’s election is not an aberration but the fulfillment of 50 years of historical events.

What could be a more obvious outcome of a culture that has turned consumption into a way of life and fetishizes the rich and dominance-based logic — power over other people, over the planet, over nature at every level — than to have Donald Trump become president of the United States? It’s like bad fiction it’s so obvious, which is why I wanted to question this language of shock being used about Trump’s election.

There’s a way in which accepting the idea that he comes as a shock absolves the broader culture of a shared responsibility in creating a context where Trump could succeed politically. And that goes from philanthro-capitalism to commercial news turning itself into reality television before Trump showed up to play so successfully in that domain because this is his world. But he’s not the one who turned news into reality TV. Cable news did that. So that’s why I don’t spend a lot of time in the book psychologizing Trump. I want to look at the trends that produced him because an even more dangerous version of Trump could rise to the fore. There are folks who are more racist than him out there who might decide to occupy that space.

Fritz Edler on Green Unionism

Fritz Edler interviewed by Labor Network for Sustainability, July 6, 2017

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