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Going on Offense During Challenging Times

By Marilyn Sneiderman and Secky Fascione - New Labor Forum, December 2017; image by Brooke Anderson

Bargaining for the Common Good (BCG) campaigns are expanding and spreading across the country. These campaigns offer important lessons on how unions, racial justice organizations, and other community groups can go on offense and win in these challenging times. The upcoming Janus decision at the Supreme Court, which threatens the membership and financial base of public-sector unions, makes this all the more crucial. In essence, BCG campaigns are when union and community groups together leverage contract negotiations for broader, shared gains.

Far from being new, much of BCG builds on what have been essential elements of building the labor movement from its earliest inception. The “mixed assemblies” of the Knights of Labor (founded in 1869) acted as community of unions working in conjunction with the organization’s trade assemblies. Unions and community groups have been partners in bargaining, budget, and political fights for years. Labor’s greatest battles—from the sit-down strikes of the 1930s to the United Farm Workers strikes in the 1960s, to the Memphis sanitation workers (American Federation of State, County and Municipal Employees [AFSCME]) strikes—all depended on deep community support that also reflected the values and needs of the whole community.

More recently, Jobs with Justice was founded in 1987 with the vision of lifting up workers’ rights struggles as part of a larger campaign for economic and social justice, particularly in the face of growing attacks on the right to organize and bargain. In 1996, the AFL-CIO through its Department of Field Mobilization launched its Union Cities strategy, working with key Central Labor Councils to reimagine labor’s relationship with community groups. This work included mapping corporate power structures, developing and building an infrastructure for political work, increasing diversity in leadership and activists, and supporting organizing of unrepresented workers in local communities.

Digging a little deeper, however, it is clear that the history of too many labor–community alliances were transactional in nature: “Support us on this campaign and we will support or fund you in some way.” When in fact what went unrecognized are the unified values and needs of community and labor, what’s good for a group of workers is generally also what’s good for the community, and, conversely, organized labor can exercise muscle and leverage access to power for broader shared community interests.

BCG aims to avoid transactional relationships between community and labor by building lasting alignments between unions and community groups, not merely temporary alliances of convenience.

"Without a Popular Movement We Don’t Stand a Chance”: Andreas Malm on Climate Change

By Rasmus Landström - Verso Books, February 5, 2018

First published at ETC. Translated by Sam Carlshamre.

Andreas Malm sits in his office in his apartment in Malmö. He is looking uncomfortable. The question I asked — if he is active in any political organisation — seems to have opened the floodgates of his bad conscience. Well, of course, he is a member of Socialistiska Partiet (“The Socialist Party” — a Swedish left-wing organisation with its roots in the Trotskyist tradition) and Klimataktion (“Climate Action”), but the days when he went blocking airport runways seems to be over. Last year he missed the major actions against the coal plants in Germany due to a foot injury.

"Since I became a researcher I have turned into a kind of 'Armchair Activist,' and it’s something that I makes me feel incredibly embarrassed."

He scratches his head.

"But I do try to participate in as many demonstrations and manifestations as I can; and why not a riot every now and then? I guess you shouldn’t write that last bit though."

An internationally renowned researcher and authority in the field of Human ecology who participates in riots? For those of us who have followed Andreas Malm’s trajectory over the last decades that doesn’t come as much of a surprise. For many years he was a well-known character of the non-parliamentarian, far-left Sweden. He started out with Palestine activism in the 1990s, which led to the book Bulldozers Against a People — in which he chronicled his own work with activists in some of the most dangerous parts of Palestine’s. Later he wrote two books on the workers’ struggle in Iran together with his partner Shora Esmailian — which led to them both being banned from returning to the country. He has also been an activist in the struggle against Islamophobia and American imperialism, and has written books on these topics as well.

"Since I became a researcher I’ve been drawn into this academic bubble. I could say that that’s because I have a small child to take care of, but it still gives me a very bad conscience."

Malm sighs and looks quite unhappy. I figure its time to change the subject. After all, the reason I’m doing this interview isn’t his personal track record as an activist, but his contributions as a researcher and political commentator. I start by asking how he got engaged in the struggle against climate change.

"In the early 2000s I considered the whole issue of climate change a bit "petty bourgeois," as did most of us on the radical, non-parliamentarian left. Why should we care about polar bears or melting ice caps when there were more important issues, such as the workers’ struggle, right here? But then I came across Mark Lynas’ book High Tide; I read it and it got me thinking. At that time, I was active in issues concerning the Middle East, and suddenly it struck me that a democratic Iran would never come about if there was no potable water around. That made me write the book Det är vår bestämda uppfattning att om ingenting görs nu kommer det att vara för sent (“It is our Firm View that if Nothing is Done Now it will be too Late”). Since then I have kept working on these issues within the academy."

Think Globally, Act Locally: Bill McKibben & PERI Tell You How

By Steve Hanley  - Clean Technica, February 2, 2018

A report published January 31 by The Hill claims the budget the Trump administration will release later this month will take an ax to renewable energy funding and carbon reduction research. Specifically, its sources say the administration intends to slash the Department of Energy’s energy efficiency and renewable energy programs by a whopping 72%. In addition, the proposed budget would cut research on fuel efficient vehicles and bio-energy by 82%. Funding for solar energy technology research would suffer a 78% cut. In the process, 250 DOE employees would lose their jobs.

Sun, Sit, and Sell/Sue

Bill McKibben, author of Oil & Honey and founder of 350.org, told The Guardian on February 1 that any hope the federal government will take the lead on climate change or renewable energy was dashed by the State of the Union speech and the Democratic response. Both utterly failed to address climate change, arguably the most serious existential threat ever to humanity and all the species currently sharing the planet with us.

McKibben writes, “If we’re going to make progress on climate change, it’s not going to come through Washington DC — not any time soon. The strategy that’s been evolving for US climate action — and for action in many other parts of the planet — bypasses the central governments as much as possible. That’s because the oil industry is strongest in national capitols — that’s where its money is most toxically powerful. But if frontal attack is therefore hard, its flanks are wide open.”

Channeling Timothy Leary, the 60s era counterculture guru who told us all to “Turn On, Tune In, Drop Out,” McKibben has a three part prescription for what we as individuals can do to move toward a renewable energy future without fossil fuels and carbon emissions. He calls it Sun, Sit, and Sell/Sue and it works like this.

Sun: “The first — joining in work pioneered by groups like the Sierra Club — is to persuade towns, cities, counties, and states to pledge to make the transition to 100% renewable energy. This is now easy and affordable enough that it doesn’t scare politicians. Cities from San Diego to Atlanta have joined in, and they will help maintain the momentum towards clean energy that the Trump administration is trying so hard to blunt.”

Sit: “Job two is to block new fossil fuel infrastructure. In some places, that will be by law. Portland, Oregon, recently passed a bill banning new pipes and such, over the strenuous objections of the industry. In other places it will take bodies — tens of thousands have already pledged to journey to the upper Midwest if and when TransCanada decides to build out the Keystone XL pipeline that Trump has permitted.”

How to get new activists to stay engaged for the long haul

By Eileen Flanagan - Waging Nonviolence, January 15, 2018

After a year of working with people newly mobilized by the 2016 election, one organizing lesson feels particularly clear: People need to feel part of a community that is making change in order to stay engaged for the long haul. This realization may not be surprising, but it has practical implications for organizations and movements that want to grow — especially when outrage at the Trump presidency is still high, but the initial wave of protest has subsided.

The heightened need for community became immediately clear after Trump’s election. To help focus the many people desperate to do something useful, I decided to offer a month-long course through the online platform Zoom. Independent of any organization, and not knowing who would show up, I posted the idea on Facebook and soon had 180 people in the first round. I offered some basic social change theory, inspiring stories from the past, and a chance for participants to discuss their own concerns through the magic of Zoom’s small group function.

The first participants expressed huge relief at being part of a group, particularly one that included like-minded people from every region of the United States. Several asked how to find a group in their own area, and — in hindsight — I should have given more attention to this issue, which I had assumed would be easy to solve with a Google search. For many, it wasn’t that easy. After teaching six online courses (the next one on How to Build a Nonviolent Direct Action Campaign starts January 15) I’m convinced that finding a group where they felt both included and effective has been a key difference between the students who have engaged in meaningful, ongoing activist work and those who haven’t.

Why the Resistance can’t win without vision

By Jeremy Deaton - Waging Nonviolence, January 19, 2018

We’ve had our first year of tweets and leaks from the White House, complete with reactions and outrage in the United States and abroad. The tsunami of words and feelings about Trump has dominated the media and is likely to continue. The question is: Will reactivity to Trump continue among activists, or are we ready to channel our passion into more focused movement-building for change?

Not long ago organizers and activists were telling each other that “another world is possible.” It still is. Based on history, however, that other world can’t be reached through protesting what we don’t like. I can’t think of any countries that transformed simply because movements reacted against injustice.

Movements are successful when they fight for something. Like athletes who improve when they visualize a higher jump or more graceful dive, movements also improve their game by imagining a better world, one with alternatives to the current systems of injustice.

In 2015, 60 Canadian indigenous, labor, environmentalist and social justice leaders came to this realization. They spent two days outlining the major features of an alternative Canada that would put justice first. After a period of additional clarification, a subgroup jelled the agreements into “The Leap Manifesto.”

They called it a “leap” because Canadian political discourse had fallen into the death of creativity known as “next steps,” an incrementalism that rules the Democratic Party in the United States. The Canadian leaders knew that only an evolutionary leap would enable their country to face its gathering crisis and turn it into an opportunity for justice and environmental sanity.

By acknowledging the rightward drift of Canadian political parties and choosing to create an independent platform, the Leap Manifesto injected new energy and possibility into Canadian political life. The New Democratic Party, or NDP, a disappointment to Canadian progressives in recent years, was itself inspired to reconsider its retreat from its legacy.

The Clean Power Plan Is Not Worth Saving. Here Are Some Steps to Take Instead

By Dennis Higgins - Truthout, January 19, 2018

The Clean Power Plan (CPP) was proposed by President Obama's Environmental Protection Agency (EPA) in 2014 to mitigate human-caused factors in climate change. It focused principally on carbon dioxide (CO2) emissions. The plan was much heralded by environmental groups. Not surprisingly, in October 2017, Trump's appointed EPA head, Scott Pruitt, signed a measure meant to repeal this plan. 

Several states attorneys general and many national environmental groups are pushing back. However, in censuring Trump's attack on the CPP, valid criticisms of the plan itself have been ignored. No one remembers to mention that promoting gas was always at the heart of the CPP.

The current US gas boom is due to hydraulic fracturing of shale beds. This extreme extraction mechanism jeopardizes human aquifers, uses millions of gallons of water per well, and produces toxic flowback whose disposal is linked to water contamination and earthquakes. The product of fracturing is often referred to as "fracked gas." In short, the CPP supports the use of "natural" (fracked) gas.

Under Obama, the EPA, aided by the gas industry, declared "natural gas" to be "clean." Gas is mostly methane, and "fugitive methane" -- the gas that leaks by accident or through intentional venting, from well-head to delivery -- was discounted in the CPP. Noting the only factor in methane's favor (it generates less carbon dioxide on combustion than coal or oil), the field is tilted in favor of gas-burning power plants. In an article entitled, "Did the 'Clean Natural Gas' lobby help write EPA's Clean Power Plan?" Cornell scientist Robert Howarth points out a fundamental flaw in the CPP. The plan, "addresses only carbon dioxide emissions, and not emissions of methane... This failure to consider methane causes the Plan to promote a very poor policy -- replacing coal-burning power plants with plants run on natural gas ... "

Only at leakage rates lower than 1 to 3 percent (depending on usage) is gas cleaner than coal. But methane leaks at rates between 2 and 12 percent, and its climate impact -- or global warming potential (GWP) -- is 86 times that of CO2 over 20 years. (The GWP means a pound of methane in the atmosphere has the warming equivalent of 86 pounds of CO2 over 20 years. Of course, we're not talking about pounds here, but about millions of tons per year.) In a review of the CPP, Howarth said, "Converting to natural gas plants, which is what this latest rule is likely to do, will actually aggravate climate change, not make things better. It's well enough established to suggest the EPA is on the wrong side of the science."

It should be noted that the Intergovernmental Panel on Climate Change (IPCC), the Paris accord and New York State all use the year 1990 as a baseline from which to measure greenhouse gas (GHG) reductions. But, perhaps disingenuously, Obama's EPA chose to use 2005, at which time recession had already achieved significant carbon reduction, rendering the plan's proposed cuts to CO2 even less significant.

In August 2015, James Hansen, head of NASA's Goddard Institute for three decades and one of the first to sound the alarm about global warming, described the CPP as "almost worthless" in that it failed "to attack the fundamental problem." Hansen stated bluntly: "As long as fossil fuels are allowed to be the cheapest energy, someone will burn them." Of the steps the CPP claimed to be taking to address global warming, Hansen said, "It is not so much a matter of how far you go. It is a matter of whether you are going in the right direction." That same year, the US Energy Information Administration came to the same conclusion that others had: Under the CPP, the natural gas industry would benefit before renewables did.

Anthony Ingraffea of Cornell University also examined the efficacy of the CPP. He told Truthout that instead of using the IPCC's global warming potential for methane of 86 pounds over 20 years, the CPP assessed methane's impact (GWP) at 25 pounds over 100 years. This factor, its failure to fully assess fugitive methane, as well as its curious 2005 baseline, mean that the projected 32 percent reduction in CO2 from power plants by 2030 would have the net effect of reducing those greenhouse gas emissions by only 11 percent. The CPP "more than compensates for the elimination of coal CO2 with additional CO2 and methane," according to Ingraffea. "If this is all we manage in the power sector in the next 13 years, we are screwed," he said.

Below & Beyond Trump: Power & Counter-Power in 2017

By Black Rose Anarchist Federation - It's Going Down, December 23, 2017

This analysis was developed by ongoing discussions among members of the Black Rose / Rosa Negra (BRRN) Anarchist Federation’s Analysis and Strategy Committee and sent as a discussion document to our August 2017 convention, where it generated deep discussion and further feedback.  It is organized into four sections: an analysis of ruling class power, an analysis of social movements, a statement of basic organizing principles in light of the current moment, and some suggestions for the federation moving forward.

Its main points are that we see real potential to build popular power and social anarchism in the coming period. The U.S. ruling class is fractured, the political terrain has shifted dramatically, and there is mass discontent with corporate politics as usual. This provides numerous opportunities for pro-organizational revolutionary anarchists to intervene as social movements arise. At present the mass discontent is being channeled by the institutional left – unions, non-profits, and other institutions traditionally aligned with the Democrats — into explicit reformism and electoral politics. We argue for promoting independent social movements outside of the institutional left while putting forward within new and existing social struggles the need to advance class struggle, collective direct action, direct democracy, and a vision of libertarian socialism.

Confronting the Whiteness of Environmentalism

By Rachel Levelle - 350.org PDX, June 29, 2017

Climate Justice means hard work.

It’s tempting to assign labels or catchphrases to movements. The concept of climate justice or environmental justice has caught massive traction in organizing groups, but as easy as it is to put on a banner, it’s even easier to lose sight of what it really means.

Growing up in Beaverton, it was very easy for me to view climate change as solely a crisis of nature. It never occurred to me that the burden of the crisis was being shouldered unevenly. I heard about the polar ice caps melting and polar bears dying, but not about the Pacific Islander and seaside communities that were losing their homes at the same time. People like the workers at fossil fuel plants that need a steady paycheck, indigenous communities whose land is poisoned by oil, and low-income communities neighboring train tracks or dumping sites are not responsible for climate change or harm to environment. Yet, when coal trains derailing, toxic waste dumps, pipelines, and horrific factory conditions are talked about, plants and animals receive empathy while the people affected by these tragedies are too often ignored by the climate and environmental movements.

Repeatedly, environmental crises are viewed in isolation from issues like economic and racial justice by mainstream organizers and media. But the links of whose health and safety are valued and whose are disposable are deeply tied to these problems. Would corporations have the power to dump however much toxic waste and garbage they wanted if those sites were in predominantly white, middle-upper class neighborhoods? If affluent white communities were dependent on the health of the oceans and rivers for daily survival, would the response to pollution be so moderate? The answer is, unfortunately, seen in movements such as “Not In My Backyard” and in the decision to move the Dakota Access Pipeline onto Lakota and Dakota land. When projects are based in wealthier, white neighborhoods, they’re shut down rapidly.

As I began organizing during college, I realized this wasn’t because only these neighborhoods were protesting the developments. It was that these people were given legitimacy and a platform because of their identities. I could explain here the roots and causes of environmental injustice, but there are many who have done it better than I could (see the links below!). But simply stated, the effects come from the toxic combinations of capitalism and white supremacy.

Again and again in organizing, I’ve encountered an mindset among white organizers that people of color and poor folks aren’t fighting climate change. Often it is done with a sort of sympathetic, condescending tilt. When predominantly white environmental groups are asked why their campaigns aren’t drawing the power of more peoples to speak on their own behalf, there are some common responses: people of color are too busy organizing against racism, or lower-income communities are occupied with organizing for fair wages and better housing… or earning a wage.

And yet, very term “environmental justice” was coined by poor, black, rural organizers in the 1980’s. People like Reverend Leon White, Reverend Ben Chavis, and Reverend Joseph Lowery fought in Warren County against a toxic landfill being placed in their town. Environmental justice isn’t a free-floating term. It had been used by Black, Latino, Indigenous, Asian, and Pacific-Islander organizers to rebel against exploitative, unsustainable farming practices, fossil fuel plants, toxic waste dumps, destruction of natural landscapes they call home, and more. The harsh truth is, though, that these communities have been organizing against environmental degradation from the beginning—white environmentalists just didn’t notice because the campaign message wasn’t flagged as pro-environment.

Here’s the crux of the issue. Any solution, yes, ANY solution that remedies environmental injustice, and that does not center people of color and lower-income people in both formation and implementation is incomplete. Read that sentence again, and remember it. Because these false solutions fail to defend those most affected by climate change. There are issues and solutions that middle class, white organizers frankly cannot recognize and know the solutions to by themselves, because the problems aren’t theirs.

I’m not going to pretend I’m an authority on what this work entails or have unlearned all the internalized classism, misogyny, or whiteness (given that I am multiracial, I too have a lot of whiteness I need to acknowledge!) that interferes with me being able to do this work well. But that’s just it—none of us are ever done. We have to constantly be analyzing what platforms we might be taking from those who have been historically silenced. White people must acknowledge that their thought processes and false objectivity have been informed by whiteness and realize that they simply cannot have all the answers. They must become accept the tension in confronting their own biases, complacency, and role in allowing white supremacy to continue in the Pacific Northwest.

What is whiteness, and how is it different than having white skin, or than acting with white supremacist tendencies? Challenge the excuses that pop into your head to avoid the topic, and check out some of the resources below, that also show up on the environmental justice resources page. It’s really not that bad. 

If You Want to Be Realistic, Be Radical

By Robert Jensen - Resilience, June 27, 2017

Students will sometimes ask me — often hesitantly, out of fear of offending — if it’s true what they’ve heard, that I’m a liberal.

“Don’t you ever call me a liberal again,” I tell them, feigning outrage. “I’m a leftist and a radical feminist.” Once they realize I’m not angry, I explain the important differences between left and liberal.

A distinction between left and liberal may seem esoteric or self-indulgent given the steady ascendancy of right-wing ideas in U.S. politics. Is now the time for this conversation? Liberals ask leftists to put aside differences toward the goal of resisting the reactionary right, and I’m all for pragmatic politics (coalitions are necessary and potentially creative) to mount challenges to dangerous policies. (Donald Trump, Mike Pence and Paul Ryan pose serious threats on ecological, social and economic fronts.)

But strategies should be based on a clear understanding of shared values. And with a carnival-barker president leading a party so committed to a failed ideology that it’s willing to risk ecocide, radical left ideas have never been more compelling. In the face of conservative and liberal failures to deal with our most basic problems, leftists offer reality-based solutions.

Let’s start with a general distinction: Liberals typically support existing systems and hope to make them more humane. Leftists focus on the unjust nature of the systems themselves. Two of these key systems are capitalism (an economic system that, to a leftist, celebrates inequality and degrades ecosystems) and imperialism (a global system in which First World countries have long captured a disproportionate share of the world’s wealth through violence and coercion).

Liberals don’t oppose capitalism or U.S. imperialism, arguing instead for kinder-and-gentler versions. Leftists see the systems as incompatible with basic moral principles of social justice and ecological sustainability.

Things get more complicated with white supremacy (historical and contemporary practices rooted in white or European claims of a right to rule) and patriarchy (men’s claim to a natural role over women in systems of institutionalized male dominance). Leftists disagree among themselves about how these systems interact with capitalism and imperialism. Some on the left focus on class inequality and decry “identity politics,” which they define as reducing all political questions to race, gender or sexual identity. Others reject putting economic inequality alone at the center of politics and argue for an equal focus on white supremacy or patriarchy.

Complicating things more are leftists who disagree with radical feminist opposition to the sexual-exploitation industries of prostitution, pornography and stripping, arguing that women’s participation means the industries can’t be challenged and shifting the focus away from why men choose to use women.

From Solidarity Networks to Class Organisation in Times of Labour Hallucinations

By Angry Workers World - LibCom.Org, June 24, 2017

Dear sisters and brothers,

Some comrades from Frankfurt got in touch recently, wanting to set up a solidarity network. They approached us with some concrete questions. [1] We want to use the opportunity to reflect more generally on our limited experiences with our solidarity network initiative so far and about the political direction we want to take steps towards. We do this against the current background of post-election ‘Corbyn-mania’ and a surge in political activities focused on the Labour Party. The first part of this text briefly explains our opposition to the focus on electoral activities, whether that be through the Labour machinery or in the more post-modern form of ‘municipalism’ [2] – despite the fact that locally in our area, the election circus had less of an impact, given that most workers here are not allowed to vote anyway. And as an alternative to this electoral turn, the second part focuses on our political proposals towards a locally rooted class organisation. We then go on to talk in more detail about our concrete experiences with the solidarity network in west London.

The Labour of wishful thinking

  • * We understand that ‘hope’ is needed amongst a divided and beaten working class and that Labour’s rhetoric of social unity and equality is welcomed.
  • * We would criticise our comrades of the radical left if they merely proliferate this ‘message of hope’ and material promises (end of austerity), without questioning the structural constraints which will make it difficult for a Labour government to deliver on their promises. Syriza in Greece has shown how a hopeful high can quickly turn into an even deeper depression once ‘our government’ has to turn against us.
  • * For us it is less about warning the working class not to vote on principle or focusing on Corbyn’s problematic power struggle within the Labour apparatus, but about pointing out the general dynamic between a) a national social democratic government, b) the global system of trade, monetary exchange and political power and c) the struggle of workers to improve their lives. In other words, all of the historical lessons have shown us that the outcomes of channelling working class energies into parliamentarism within a nation state that fits into an overall system of capital flows, has always ended up curtailing a longer-term working class power.
  • * The Labour party proposals in general are not radical as such, e.g. their promise to increase the minimum wage to £10 per hour by 2020 (!) under current inflation rates would more likely lead to a dampening of wage struggles amongst the lower paid working class, rather than instigating them. The minimum wage regulation introduced by Labour under Blair in 1998 had this effect in the long run.
  • * An increase in taxation to mobilise the financial means to deliver on their promises will increase capital flight and devaluation of the pound – most capital assets which bolster the UK economy are less material than in the 1970s, therefore it would be difficult to counter the flight with requisition (‘nationalisation’), a step which Labour does not really consider on a larger scale anyway.
  • * While any social democratic program on a national level is more unlikely than ever, the Labour program focuses workers’ attention increasingly on the national terrain: struggle for the NHS, nationalisation of the railways etc.; (in this sense the leadership’s leaning towards Brexit is consequential and at odds with most liberal Corbynistas); while officially Labour maintains a liberal approach towards migrants, those Labour strategists who are less under public scrutiny as politicians, such as Paul Mason, are more honest: if to carry out a social democratic program on a national scale means to have tightened control over the movement of capital, by the nature of capital-labour relation, this also means to tighten the control over the movement of labour; it would also mean re-arming the national military apparatus in order to bolster the national currency that otherwise wouldn’t have the international standing the pound still has. [3]
  • * A social democratic government needs a workers/social movement on the ground in order to impose more control over corporate management, e.g. through taxation. At the same time it hampers the self-activity of workers necessary to do this – e.g. through relying on the main union apparatus as transmission belts between workers and government.
  • * In more concrete terms we can see that groups like Momentum or local Labour Party organisations have done and do very little to materially strengthen the organisation of day-to-day proletarian struggles on the ground, but rather channel people’s activities towards the electoral sphere, siphoning off energy and turning attention away from concrete proletarian problems. Many ‘independent’ left-wing initiatives – from Novara media to most of the Trot organisations – became election advertisement agencies.
  • * While for the new Labour activists – many of them from a more educated if not middle-class background – there will be advisory posts and political careers, we have to see their future role with critical suspicion.
  • * If a Labour government would actually try to increase taxation and redistribute assets, the most likely outcome is a devaluation of the pound and an increase in inflation due to a trade deficit, which cannot be counteracted easily (see composition of agriculture, energy sector, general manufactured goods etc.)
  • * The new Labour left – trained in political activism and speech and aided by their influence within union leadership – will be the best vehicle to tell workers to ‘give our Labour government some time’, to explain that ‘international corporations have allied against us’ and that despite inflation workers should keep calm and carry on; wage struggles will be declared to be ‘excessive’ or ‘divisive’ or ‘of narrow-minded economic consciousness’. More principled comrades who told workers to support Labour, but who would support workers fighting against a Labour government risk losing their credibility and influence.
  • * Instead of creating illusions that under conditions of a global crisis ‘money can be found’ for the welfare state we should point out the absurdity of the capitalist crisis: there is poverty despite excess capacities and goods (for which ‘no money can be found’ if they don’t promise profits for companies or the state). We have to be Marxists again, analysing structures rather than engaging in wishful thinking.
  • * We should focus our activities to a) build material counter-power against bosses and capitalist institutions that makes a difference in the daily lives of working class people and b) prepare themselves and ourselves for the task of actually taking over the means of (re-)production. [4] For this we need to be rooted and coordinated internationally. We can clearly see that in the face of these big questions our actual practice seems ridiculously modest, but we want to share our experiences honestly and invite others to organise themselves with us. [5]

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