climate justice

By Kathia Ramirez - US Food Sovereignty Alliance, January 11, 2018

Fifth in the South Africa-US Agroecology Exchange Article Series

In October of 2017, I had the opportunity to travel with 7 other comrades on an Agroecology Exchange to South Africa. This Exchange was a continuation of a process that had initiated in 2015 which was the same year that I was introduced to the US Food Sovereignty Alliance. Although there was much traveling, it was an amazing experience to see and learn from farmers, farmworkers, activists, and people in the community who are struggling due to the current food system.

During the trip, I had the opportunity to interpret for another delegate and feel the dynamic of how language is not a barrier to being able to relate across seas. The experience interpreting allowed me to relate and connect both with people in South Africa as well as to the stories that were shared with me from my same culture since I share a similar background to the delegate I was interpreting for. During our visit to Limpopo, members of the Mopani Farmers Association put together a cultural event just for us and once again, I felt the connection through dance and music despite our different backgrounds. It brought so much to mind for me: from appreciating the work that I am doing to learning more about my own culture from which at some point I have felt very disconnected.

When we arrived in Citrusdal, Cape Town and were hosted by the Surplus People’s Project, we honored International Rural Women’s Day through participating in a Day of Action for Food Sovereignty, and an assembly for the International Day of Eradication of Poverty. As members and allies of the US Food Sovereignty Alliance, we participated on the last day and had the opportunity to share about our experiences and also had the chance to be part of a panel discussion, where we had both Farmer and Farmworker delegates sharing their stories. Among those on the panel were member organizations from The Agrarian Reform for Food Sovereignty Campaign. It was amazing to see how even though we joined these organizations on the last day of their three-day meeting, we were easily able to engage because our struggles are very similar. We were also very welcomed to engage when we participated in a meeting with Urban Farmers in Cape Town, and again, we identified some of the same issues that are affecting us although we are from two different countries.

By Black Rose Anarchist Federation - It's Going Down, December 23, 2017

This analysis was developed by ongoing discussions among members of the Black Rose / Rosa Negra (BRRN) Anarchist Federation’s Analysis and Strategy Committee and sent as a discussion document to our August 2017 convention, where it generated deep discussion and further feedback.  It is organized into four sections: an analysis of ruling class power, an analysis of social movements, a statement of basic organizing principles in light of the current moment, and some suggestions for the federation moving forward.

Its main points are that we see real potential to build popular power and social anarchism in the coming period. The U.S. ruling class is fractured, the political terrain has shifted dramatically, and there is mass discontent with corporate politics as usual. This provides numerous opportunities for pro-organizational revolutionary anarchists to intervene as social movements arise. At present the mass discontent is being channeled by the institutional left – unions, non-profits, and other institutions traditionally aligned with the Democrats — into explicit reformism and electoral politics. We argue for promoting independent social movements outside of the institutional left while putting forward within new and existing social struggles the need to advance class struggle, collective direct action, direct democracy, and a vision of libertarian socialism.

By William C. Anderson - ROARMag, December 2017

We are indebted to the Earth. Our gracious host has provided us with more than enough resources to live, grow and prosper over time. But throughout history, and especially in the modern capitalist era, some have let their desire for more become a perilous dedication to conquest. The urge to make other humans, wildlife and all parts of nature submit to the will of markets, nations and empires is the rule of the day. Today, anything associated with nature or a true respect for it is regarded as soft. That which is not vulturous like the destructive economics of the reigning system is steamrolled to pave the road to unhinged expansion.

This logic of expansion and conquest undoubtedly changes the relationship between humans and their environment. In this context, the “debate” over climate change actually becomes a matter of human survival. Those who entertain climate change as a question at all have already, maybe unknowingly, chosen a side. The fact is that climate change will create more refugees and forced human migrations; it will lead to the murder of environmental activists around the world and start new resource wars; it will spread disease and destabilize everything in its path — and more. Unless capitalism’s unquenchable thirst for natural resources and the fossil fuel combustion that powers it is abandoned, the Earth will be forced to do away with humans cancerously plundering the carbon energy it has stored over millions of years of natural history.

What is most unfortunate is that capitalism, which has multi-layered discriminations encoded within it — racism, sexism, classism, and so on — affects how thoroughly people are capable of bracing for the damages wrought by climate change. Though nature is indiscriminate in its wrath, the sustained ability to protect oneself from rising temperatures and natural disasters is a privilege not all can afford. Those who are already harmed under the pitiless whims of capital are doubly hurt by the lack of protection afforded to them for life in an increasingly turbulent environment. The Global South is much more likely to feel the brunt of climate change, despite contributing much less to causing it. But even in the world’s wealthiest nations, the poor and working classes are much more vulnerable to ecological devastation.

If the people who understand the gravity of the situation want this state of affairs to cease, then the system of capitalism and the egregious consumption of the so-called First World itself must cease. That which puts all of us at risk cannot be tolerated. The vast satisfactions in wealth hoarded by a few does not outweigh the needs of the many suffering the consequences every day, as the Earth deals with malignant human behavior. The systemic drive towards excess that is pushing the planet’s carrying capacity to the brink must be brought to a halt throughout the world, but especially in the empire that exemplifies excess best: the United States of America.

By Kevin Buckland - ROARMag, December 2017

Climate change rarely comes up at the top of the list when people are asked about issues that concern them most. While this is not surprising, it is nonetheless disturbing considering the gravity of the climate crisis. Yet the key problem of our collective negligence of the climate crisis is reflected in the question itself, rather than the answer. Let us be clear: climate change is not an “issue.” Rather, it is now the entirety of the biophysical world of which we are part. It is the physical battleground in which every “issue” is played out — and it is crumbling.

The global justice movement is one of the many actors trying to maneuver on this battlefield, and the direction it is headed in is reshaping the narratives, tactics and structures that comprise it, hinting at the future of social movement organizing on a radically transformed planet. The rules of the game have changed: welcome to the Capitalocene — goodbye to “activism-as-usual.” As the climate changes, so must movements if they are to withstand, even thrive, inside the coming cataclysm of winds, waves and wars.

Movement Cultures in the Capitalocene

As our planet rockets into a new geological epoch, we find ourselves on unfamiliar terrain. The only thing that is certain is that no one knows what will happen, and no one is in control. The rest of our lives will be defined by an exponential ecological entropy that will increasingly destabilize both the economic and political foundations upon which the modern world has been built. All bets are off. The collapse will be anything but boring.

The Capitalocene is defined partly by a disappearance of spaces of refuge: there is no escaping this problem, and nowhere to hide. We’re all in the same boat. But the boat has crashed into a drifting iceberg, and is sinking fast. Our response to the climate crisis has been to rearrange deckchairs on the Titanic, but whatever we are doing, it isn’t working. It’s time to try something new. On a sinking ship, one’s logic and frames of references must change, just as the traditional frames of the left must evolve in the emerging context of crisis. The struggle is no longer to organize the deck-chairs so that we can ensure equal access for all. Rather, the most critical question now becomes: “How can we best organize ourselves to turn as many of these deck-chairs into life rafts?”

Perhaps as obvious as the climate crisis itself has been the inability of social movements to properly organize around it. For years, the climate movement has been trapped between two discordant discourses: between changing light-bulbs and global revolution. On one hand, any action can seem minuscule and ineffective compared to a crisis as big as the entire world. On the other, deep systemic change can seem far too slow for the urgency of the crisis we face. Yet one cannot “fight climate change” in the absence of such structural transformations, for the climate crisis is itself the result of an extractivist logic based upon an exploitative relationship with the world around us. Long before the industrial revolution, the emerging capitalist world-system was fueled by the exploitation of women, people of color and entire ecosystems.

The climate crisis is the ultimate symptom of this extractivist dynamic, and is an entirely new species of crisis that requires our movements to enact an entirely different logic — including entirely different values, morals, assumptions and strategies — if we are to confront it. Confronting climate change means confronting the system and the culture that has caused it, and providing a scalable alternative. More than merely constructing a new politics to confront the “issue” of climate change, the task of the left in the Capitalocene is to cultivate new processes for engagement in politics. The culture of organizing itself becomes key.

If movements in the Capitalocene are to effectively confront this crisis, it means enacting an alternative set of values and organizational principles. The legacy may have less to do with solar panels and community gardens than with incubating scalable organizing cultures that can be shared with allies, volunteers and partners in ways that improve access to justice as we move together into an exponentially tumultuous future. It may just be these cultures, being incubated now inside globally connected movements, that will write the next chapter of human history.

Cultural revolution is not only desired; it is needed. If we fail to offer scalable discursive, tactical and structural alternatives to the extractivist logic that has created the climate crisis, capitalism may itself transform the coming wave of disruptions into its own benefit, exacerbating existent inequalities for every social and ecological “issue” as it strengthens its stranglehold of the future on a rapidly destabilizing battleground. History is speeding up. It’s time to play to win.

By Nick Buxton - ROARMag, December 2017

We live in an age of dystopias on demand. Whether it’s Black Mirror, The Hunger Games or The Handmaid’s Tale, there is no limit to satiating our desires for dark, apocalyptic visions of the future. Unfortunately the scariest experience does not involve the world of the imaginary; it just requires reading the latest climate science.

In one such piece in July 2017, New York Magazine managed to pull together all the possible worst-case climate scenarios in a longread called “The Uninhabitable Earth.” Through interviews with climate scientists, it painted a world of bacterial plagues escaping from melting ice, devastating droughts and floods so frequent they are just called “weather,” and biblical-like tableaus of entire nations on the move. The piece is bleaker than the darkest of sci-fi, because there is no way of dismissing it as fiction.

Facing our fears of climate crisis is one of the biggest challenges we face as activists. Not a week goes by without warnings of an “ice apocalypse” or a “point of no return.” We are bombarded with bleak visions of the future. And it’s a challenge that we continue to struggle with — one we have mainly filled with demands for action. For a long time, the answer was to provide easy actions that people could take so they could feel empowered. But it was soon evident that no amount of energy-saving lightbulbs was going to halt the capitalist juggernaut. Now the answer, from the left at least, is that we must confront capitalism to overcome climate change. Yet this can hardly be described as an easy win, or likely to allay our fears of a dangerous future.

In the anxious void, we have often not engaged or challenged the visions of the future described by climate scientists or environmentalists. And I don’t mean questioning the science, but assessing their expectations of humanity’s response to those climate impacts. Do they accurately describe how people behave in the face of disaster? Do they countenance the idea that people might respond in a way that doesn’t fit the model of the dystopian dog-eat-dog world? Is it possible that their expectations actually serve the purpose of those determined to repress alternative futures?

By Carla Santos Skandier - Common Dreams, December 28, 2017

After decades spreading misinformation about greenhouse gas emissions’ role as a driver of climate change, the deceptive tactics of the fossil fuel industry are slowly beginning to backfire.

In December, for instance, General Electric announced major cuts to its fossil-fuel-heavy power department — and the pain of this unplanned transition is already being felt by the people least responsible for the company’s decisions: its workers.

In the last two years, many stories have surfaced on the knowledge major fossil fuel companies like Exxon-Mobil had about the climate impacts of their activities, and the many tactics these same companies employed to deceive the public about these impacts. But they may have also managed to deceive themselves.

Cheered on by a president who’s gone above and beyond to prop up the fossil fuel industry — from announcing his intent to withdraw the U.S. from the Paris climate agreement to pushing for approval of the Keystone XL Pipeline — dirty energy companies are deluding themselves that business as usual is a possible path forward.

This self-delusion may be beginning to reach its limits. The latest sign arrived on December 7 at General Electric — a global player in electricity for the past 125 years — with the announcement of an 18 percent cut to the power department, the biggest and one of the oldest departments of the company.

CEO Russell Stokes pulled no punches explaining the cuts: The decision aims to right-size the business amid a decline in fossil fuel usage — particularly coal and natural gas. The announcement came a mere two years after GE’s decision to double its fleet of large coal turbines — a clear misjudgment.

This would be good news if it not for one detail: jobs. GE’s decision alone will cost 12,000 jobs worldwide.

If companies continue to resist transitioning from fossil fuels to renewables, these massive jobs losses will be just the beginning.

The Department of Labor estimates that roughly 200,000 people are currently employed in the oil and gas extraction and coal mining sectors. But the number could be in the millions if supportive work, construction, and indirect services of fossil fuel dependent communities are also considered.

Fortunately, the renewable industry is booming. The Department of Energy recently reported that almost twice as many people were employed in solar energy last year than coal, gas, and oil electricity combined.

But matching displaced fossil fuel workers to new jobs won’t be simple. It matters where those jobs are being created, and someone will have to make sure fossil fuel workers get a chance to qualify for new positions.

As if this weren’t hard enough, companies’ continuous denial and misrepresentation makes things worse. Their decision to “right-size” usually comes as last minute massive lay-offs, without giving workers a chance to plan ahead.

In the last few weeks alone, major institutions like Johns Hopkins University, ING bank, and the French insurance giant AXA have pulled their investments from coal, and the World Bank has announced it will no longer invest in any fossil fuel projects. The writing is on the wall, and the decline of fossil fuel production is both necessary and increasingly inevitable.

This is all good news for the climate. But we also need a plan to support those employees on the front lines of the energy sector. We need to stop letting workers’ lives be collateral damage of misguided corporate decisions.

By Chuck Baclagon, et. al - 350.Org, 2018

The bad news first.

With a planet barely 1°C warmer than pre-industrial times, we are witnessing a chain of catastrophic climate-related extremes all over the globe.

If we want to avoid even more dramatic impacts, we have to stay under a 1.5°C increase in global mean temperatures.

The good news? We can do it.

Find our how - Download PDF.

By John Foran - Resilience, December 14, 2017

Unlike other ecosocialists, I have long argued that the path to radical social transformation called for the formation of the most inventive social movement the world has ever seen.  But as a scholar of twentieth-century revolutions and twenty-first century movements for radical social change, I have started to come around to the idea that the urgency of the crisis in which we find ourselves, and the lack of adequate action on all sides (myself very much included) means that we need to consider the necessity of imagining something akin to a new kind of party.  What if we rejected the binary between movement and party, elections and direct action, acted upon the urgency of the mandate for thinking in new ways, and embraced a creative synthesis of the two?  This essay will explore our predicament and the prospects for ways out of it along these lines.

The world as we know it is crashing around us.  The signs are evident, and they are everywhere:  intense, extreme storms, floods, drought, heat, rain, fire, and winds – nothing is as it was.  Politicians don’t know what to do, and the actions of so many of them seem downright cruel, vacuous, or incompetent.  The devastation of war, military operations, policing, lethal drones, and physical attacks roll over populations entirely innocent of any crime.  The slow grind of debt, privation, and daily exploitation wears on more than half of Earth’s human inhabitants.  Non-human creatures are dying out in record numbers as Earth’s systems are polluted, contaminated, and wracked by the endless extraction of fossil fuels, minerals, and the loss of healthy soil and water.

We are called, therefore.  To what, we do not know exactly.  In the face of the Anthropocene and the climate crisis, militarism and inequality, and a widespread lack of political voice it is hard to know what to do.  Very hard.

Yet it is precisely this question, this existential challenge, to which we must bring our imaginations and love, in search of the greatest transformation we are capable of conjuring up – a Great Transition of all our systems – to something whole and nourishing for the planet and for the generations of Earthly creatures to come.

The good news is that millions – perhaps billions – of us know the score, and are ready to rise or already rising to the call.  Transition initiatives, intentional communities, networks of educators, activists, and ordinary people, social movements large and small, streets of neighbors, and here and there political groupings have all emerged in recent years, determined both to block the machinery of death and to create the means of life.

It is to these beginnings of hope that we should now turn our attention.  To continue with business as usual is to slowly sink into chaos.  The time is now and the agents are us, and those around us, in every corner of the Earth.  To turn away is to go extinct. We must rise.

By Nic Beuret, Anja Kanngieser, and Leon Sealey-Huggins - Red Pepper, December 19, 2017

The most prominent global conference on climate change – the UNFCCC 23rd Annual Conference of Parties meeting – recently closed with much fanfare, talk of success and ‘being on track’.  There was little to indicate that any significant headway had been made to curb the predicted catastrophic levels of global warming however. Hosted by the COP23 President and Prime Minister of Fiji, Frank Bainimarama, it was the first time a small island nation had held such a role, and it was hoped by some that this would see a prioritisation of climate-affected small island states. Given the five yearly review cycles of the Paris agreement, this year’s COP was ostensibly orientated towards shoring up transparency measures and expanding frameworks for countries to meet climate goals. The main goal was to translate the global agreement made at last year’s meeting in Paris into a meaningful set of rules – rules that reflected not only the agreement to try to limit future global warming to 2C, but also the more ambitious target of a future limit of 1.5C. For many scientists, 1.5C is the threshold beyond which many island nations such as Fiji come under severe threat of ecological catastrophe.

COP23 failed in many regards to cement the Paris agreement. It was a continuation of the previous year’s rhetorics of targets, mitigation and promises of finance. Alongside the launch of a very public ‘coal-phase out’ agreement (lacking any timeline or actual commitments), there was an absence of any commitments to action by countries in the global North to take action before 2020, lack of detail or agreement on climate finance, a continuation of the paucity of funding for adaptation and no agreement on how to compensate for the losses and damages caused by climate change. Given that the various agreements and pledges made thus far on climate change mean likely future climate change will be between 3-4C, an increase many scientists see as catastrophic, these failures are all the more significant.

The discourse of ‘being on track’ is informed by the protection of assets and infrastructures held in the Global North rather than the preemption of increasing climate events in the Global South. Ample scientific evidence has shown that unless fossil fuel production and consumption is imminently reduced to an extent far exceeding that discussed by world leaders, the possibility of staying below 2C, let alone 1.5C, is extinguished. To this extent, prevention has long been replaced with mitigation and adaptation, which would severely impact upon frontline communities in the Global South, especially those which are already seeing the decimation of land, crops and resources leading to current and future mass migration. For non-frontline Global Northern nations, higher GDPs and longer lead in times make climate proofing a more realistic prospect, and more focus is thus placed on insulating borders and protecting national economies.

The conflict around the terms of loss and damages is a key indication of this disjunction. Adaptation can only help so much, and for those nations already suffering the effects of superstorms, droughts, flooding, and ocean inundation, large scale adaptation may be too late. Compensation for loss and damages is necessary for planning relocation in places facing sea level rise such as Kiribati, or to support the switch to heat-tolerant crops such as from coffee to cacao in South America. The current narrow focus of loss and damages in technical reports means that the reality of climate caused loss and damage does not cohere with actual experience. Attempts by frontline nations to broaden this scope have been blocked by Global Northern countries through the COP itself. While some money has been pledged by G20 countries, this does not take into account that mere insurance will not cover everyone effected for all losses. What is also being seen are collaborations between developed nations with private insurance firms. This means that such firms are gearing up to directly profit off the evermore frequent disasters. For these reasons and more, there is a call by vulnerable countries to frame loss and damages as a political issue, not just a technical one. Doing this would perhaps involve acknowledgment of climate debts and reparations, and would place the issue permanently on the agenda, mainstreaming it into other processes such as capacity building, financing and technology transfers – a call that is unsurprisingly being objected to by leaders from the Global North.