American Capitalism in Decline
On December 30, 1917 Seymour Melman was born in New York City. The 100th anniversary of his birth helps bring his intellectual legacy into focus. Melman was the most significant reconstructionist thinker of the 20th Century, championing alternatives to militarism, capitalism, and social decay by advancing a systematic counter-planning program for disarmament and economic democracy. His legacy remains of critical importance because today the United States is currently a society in which the economic, political and cultural systems are spiraling into an abyss. Economic and social reconstruction is the idea that planned alternatives to the incumbent mechanisms for organizing economic, political and cultural power exist in alternative institutional designs and matching systems to extend these designs.
The economic realities are well-known, defined by an economic system in which the richest 1% of the population controlled 38.6% of the nation’s wealth in 2016 according to the Federal Reserve. The bottom 90% controlled only 22.8% of the wealth. This wealth concentration is well-known and is linked to financialization of the U.S. economy which is matched by deindustrialization and the decline of the “real economy.” Melman analyzed this problem tied to Wall Street hegemony and managerial attacks on worker’s power in his classic 1983 study Profits without Production. Here Melman illustrated how profits –and thus power—could be accumulated despite the decline of industrial work and manufacturing. In fact, the rise in administrative overheads associated with the over-extension of managerial power actually helped reduce both the competiveness and competence of U.S. firms.
In politics, the Republican Party has emerged as a Trojan Horse society, helping to defund the welfare state and advancing the aims of the predatory warfare state. The 2018 defense bill signed by President Trump allotted about $634 billion for core Pentagon operations and allotted an addition $66 billion for military operations in Afghanistan, Iraq, Syria and elsewhere. More money was available for troops, jet fighters, ships and other weapons, even though there are millions of U.S. citizens living in poverty (40.6 million in 2016). Melman addressed the problem of the enduring post-war militarism of the U.S. in perhaps his most famous book, The Permanent War Economy, first published in 1974. The subheading of that book was “American Capitalism in Decline.” This economy emerged as way to consolidate the military largess bestowed on aerospace, communications, electronics and other war-serving industries, not to mention universities, military bases and associated institutions serving the military economy. This corporatist system, linking the state, corporations, trade unions and other actors was described by Melman in Pentagon Capitalism: The Political Economy of War, a 1971 book which showed how the state was the top manager who used its procurement and managerial power to direct these various “sub-managements.”
In culture, we see the reign of post-truth politics, in which politicians knowingly lie in order to advance political objectives and ideology makes facts irrelevant. A report by David Leonhardt and colleagues in The New York Times found that “in his first 10 months, Trump told nearly six times as many falsehoods as Obama did during his entire presidency.” The problem, however, is that the underlying system of U.S. governance has been based on many bipartisan myths. Melman’s career was based on trying to uncover such myths.
One such myth embraced by both the Republican and Democratic Parties was the idea that military power can be used without any limits. In Vietnam, Iraq and Afghanistan, the U.S. tried to defeat guerilla operations in which the opposing military was embedded in civilian zones. Attacking such areas deflated the U.S. military’s legitimacy with the projection of military power undermining U.S. political power in the region being attacked. In Vietnam, the U.S. lost politically and a backlash against that war triggered a domestic revolt. In Iraq, the toppling of Hussein pushed Iraq into the Iranian orbit, a country which is nominally a principal adversary of U.S. elites. In Afghanistan, the U.S. continues to fight its longest war with thousands dead and “no end in sight.” When it comes to terrorism, Melman saw terrorist actions as tied to alienation, individuals cut off and remote from social integration. Clearly social inclusion could remedy such a situation, but economic decline and an absence of solidarity simply compounded terrorist threats (whatever the diverse origins).
Another key myth was the ability to organize and sustain a “post-industrial society.” A report in Industry Week (August 21, 2014) noted that between 2001 and 2010, the U.S. economy shed 33% of its manufacturing jobs (about 5.8 million), which represented a 42% decline when controlling for the increase in the workforce. After controlling for increased in the working-age population during this period, Germany lost only 11% of its manufacturing jobs. While scholars debate whether trade or automation and productivity is more significant in causing such job loss, automation in a nation state serving to protect the domestic organization of work will clearly preserve more manufacturing jobs than others. In fact, the integration of automation and cooperative workforces can preserve jobs, a point made by Melman in his last great work, After Capitalism: From Managerialism to Workplace Democracy. Melman’s support for the domestic anchoring of jobs through proactive investments in civilian infrastructure including sustainable forms of alternative energy and mass transportation also belied the associated myths of globalization and free markets—both of which failed to automatically yield a proactive welfare state responsive to maintaining full and sustainable employment.





This analysis was developed by ongoing discussions among members of the Black Rose / Rosa Negra (BRRN) Anarchist Federation’s Analysis and Strategy Committee and sent as a discussion document to our August 2017 convention, where it generated deep discussion and further feedback. It is organized into four sections: an analysis of ruling class power, an analysis of social movements, a statement of basic organizing principles in light of the current moment, and some suggestions for the federation moving forward.
We are indebted to the Earth. Our gracious host has provided us with more than enough resources to live, grow and prosper over time. But throughout history, and especially in the modern capitalist era, some have let their desire for more become a perilous dedication to conquest. The urge to make other humans, wildlife and all parts of nature submit to the will of markets, nations and empires is the rule of the day. Today, anything associated with nature or a true respect for it is regarded as soft. That which is not vulturous like the destructive economics of the reigning system is steamrolled to pave the road to unhinged expansion.
Climate change rarely comes up at the top of the list when people are asked about issues that concern them most. While this is not surprising, it is nonetheless disturbing considering the gravity of the climate crisis. Yet the key problem of our collective negligence of the climate crisis is reflected in the question itself, rather than the answer. Let us be clear: climate change is not an “issue.” Rather, it is now the entirety of the biophysical world of which we are part. It is the physical battleground in which every “issue” is played out — and it is crumbling.

Unlike other ecosocialists, I have long argued that the path to radical social transformation called for the formation of the most inventive social movement the world has ever seen. But as a scholar of
Review: The Bleeding Edge: why technology turns toxic in an unequal world by Bob Hughes (Oxford: New Internationalist, 2016)
So where did the Alt Right come from?