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anti-fascism

The State of Jefferson: a resource struggle centuries in the making

By Willie Stein - Legal Ruralism, March 3, 2017

Nestled among rich forests and steep mountains, the State of Jefferson is a quasi-mythic political dream for many of its residents in Northern California and Southern Oregon. In 1941, residents of the Siskyou mountains, disgruntled at the State of California's persistent neglect of critical road and other infrastructure and its exploitation of the resources of the area, made a theatrical show of 'seceding' from the state. They set up roadblocks to demand documentation of those entering and exiting, and hoisted a flag bearing a distinct "XX" legend to signify their double crossing by the governments of Sacramento and Salem. Today, that XX flag can be seen across vast swaths of Northern California and Southern Oregon to signify a contempt for the remote governments that residents perceive to control resources that rightfully belong to them. Residents are vigorously anti-regulation, and see themselves as the victims of the repression of the state. Jeffersonians rightly perceive that they wield little political clout in California, paying in more than they get back. Are the Jeffersonians the only victims in California's North Country?

The answer to that might start by examining their choice of name- presumably chosen as a nod to the small government, state's rights' oriented Thomas Jefferson. Having lived and travelled in the State of Jefferson, I can't help but think of another resonance, one not intended by the secessionists: That of Thomas Jefferson as one of the initial architects of Indian Removal. The State of Jefferson is laid over a complex patchwork of pre-existing tribal nations that occupied the land. Although the Jeffersonians often claim to be "native Californians", indigenous tribes such as the Yurok, Hupa, Karuk, Wintu, and many others long predate the arrival of Europeans. I can't help but see the State of Jefferson as a continuation of a long history of erasure of indigenous political formations by those of white colonists.

The Image Seen 'Round the World

By Judy Hodgson - North Coast Journal, December 1997; with contemporary IWW EUC Commentary by the Ramblin' Dude

[Trigger Warning! - the embedded video depicts scenes of young women being tortured by police]

We present this retrospective article and video to illustrate a point:

You know what's really HILARIOUS about these self-shot videos of neo nazi assholes reacting to being pepper sprayed as though they had received grievous trauma wounds in battle?

Twenty years ago, a group of protesters, most of them small, young women, peacefully occupied (Republican Congressman, Frank Riggs's) office (in Eureka, California). Police were called, and eventually they swabbed law enforcement grade pepper spray directly in to the eyes of the peaceful protesters. The protesters held on. Many of them were swabbed multiple times. They held on. Even while their eyes were being pried open and swabbed, they didn't flail, kick, or bite. They held on. Several did not release until they had been picked up and carried outside.

These supposed "manly men" who are out to save America were bested by a group of hippie girls twenty years ago.

Sending Fascists Packing is An Act of Community Self-Defense

By Dragonfly Climate Collective and Connecticut membership of the Industrial Workers of the World - July 18, 2017

On July 8th 2017, suburbanite white supremacists chose the New Haven Green as a point of convergence in order to not only make a show of force, but to use it as a springboard for greater coordination, recruitment and organizing. They chose their site explicitly because it has for decades been a point of anti-racist struggle and popular power, where working class families and organizations from every race, nationality and every rung on the social ladder come to gather for cultural enrichment, political action, or simply as their only option. The Proud Boys, Identity Evropa, the American Guard and assorted racists and misogynists find New Haven’s communities threatening to their genocidal worldview, and on July 8th they were proven right. We release this statement in solidarity with all anti-fascists, and condemn in the strongest terms anyone who seeks to have any of us attacked or imprisoned by the police. We call on all labor, environmental and community organizations to do the same, and to mobilize in solidarity with those arrested on the Green. Several arrestees will be at New Haven Superior Court on Wednesday July 19th at 10:00am, including prominent anti-brutality activist Barbara Fair, who was a victim of racist targeting by the New Haven Police.  

For months beforehand the amateurish efforts of the local alt-right were monitored by militant anti-fascist organizers. Contrary to some recycled talking points, the work of more moderate activists were simply not “hijacked.” It is unlikely that there would have been any response at all if not for the diligence of people like the New Haven Anti-Fascists group, who are committed to preventing a repeat of the rise of groups like the White Wolves here in quiet, liberal Connecticut. Some have been fooled by the fascists’ propaganda and believe these people are simply a conservative debate club that can be moved with compelling arguments. We believe that our most powerful weapon is not violence, but for us to be better, more effective organizers than those who would drag our society back into the dark ages. And because of that belief, anti-fascists pursued a strategy of community mobilization, unifying the broadest possible number of people to defend the Green.  

But let’s be clear about this as well: when they try to occupy space on the Green, we state unequivocally that sending fascists packing is an act of community self-defense. Fascism means gangs of white men attacking anti-racist demonstrators like in Portland, OR or Berkeley, CA. It means open anti-immigrant collusion between police and Nazis like in Maricopa County, AZ. It means the mass murder of liberal youth activists in Norway. It means the White Wolves attacking an LGBTQ meeting at the Stratford Library. Some of these monsters openly admire Hitler, while others re-brand their ideology with xenophobia and “western chauvinism” as they stockpile massive arsenals and tokenize their one gay or Hispanic associate. While they may not call themselves Nazis or fascists (though some do), we understand “white nationalism,” far-right “patriot militias,” “Men’s Rights Activists,” and Islamophobic fundamentalist Christians to meet all the hallmarks that have defined violent paramilitary fascism for decades, and treat it as such (click here for a longer discussion of terminology). These individuals already operate with impunity across most of Connecticut, among rural rich kids playing with “redneck” identity, and suburbanite worshippers of racist police departments. And frankly, they have gone largely unchallenged by Democrat-dominated activist coalitions that refuse to hold their neighbors and coworkers accountable for their bigotry, instead offering nothing but empty moralizing and the bankrupt slogan, “Love Trumps Hate.”  

On July 8th, committed community activists went out of their way to deny the rising alt-right the opportunity to become emboldened, better organized and more capable of terrorizing our communities, when in actuality we all have other political commitments that demand our attention. We welcome the opportunity to engage in debate about how best to undermine fascism and turn its targeted constituencies against it, and wish to see greater collaboration across the region on this and a multitude of other issues in these frightening times.  

¡NO PASARAN!

Transit Riders Unions vs. Climate Change, White Supremacy and Disaster Capitalism

By Desiree Hellegers - CounterPunch, June 19, 2017

Over the past few weeks, Portland, Oregon has been catapulted into the national spotlight as the site of clashes between antiracist and antifascist activists, on the one hand, and white supremacist and militia groups like the Prayer Patriots, Oathkeepers and American Freedom Keepers on the other. The right wing militia groups, along with other assorted Trump supporters, descended on the city in the immediate wake of the May 28th deaths of two out of three men who intervened to stop 35-year old Jeremy Joseph Christian, a self-professed white supremacist, from harassing two young Black women, one of them wearing a hijab. The attacks occurred on the city’s light rail or “Max” line on the eve of Ramadan.

Unremarked, however, in national media coverage of the attacks and their aftermath is the fact that the attack came in the midst of a growing debate in Portland about the militarization of public transportation. The attacks, in fact, came within days of a May 24 vote by the board of Trimet—the tri-county agency that manages Portland’s public transit system—to spend $9.9 million dollars to construct a new transit police facility and jail, and an additional $1.6 million to ramp up policing of public transportation.

The standing room only crowd at the May 24 Trimet Board meeting represented a cross section of Portland progressive community.  At the center of the organizing work was the people-of-color-led statewide Portland-based NGO OPAL Environmental Justice Oregon, and its member organization Bus Riders Unite! (BRU).  OPAL and BRU worked to turn out a strong showing for the hearing, which included activists with union, disability rights, fossil fuel/climate justice, immigrant, houseless and renters’ rights activists, and police accountability activists from Black Lives Matter, Don’t Shoot Portland, and Portland Copwatch. Police violence became a particular flashpoint for the hearing, coming as it did on the heels of the police shooting of a 24-year-old Black man named Terrell Johnson. The shooting occurred within two months of a grand jury decision not to pursue charges against the officer who, in February, shot and killed another Black man, 17-year-old Quanice Hayes.

The shooting occurred within two months of a grand jury decision not to pursue charges against the officer who, in February, shot and killed another Black man, 17-year-old Quanice Hayes.

Barely a month earlier, OPAL activists and their allies in Oregon’s Just Transition Alliance also mobilized thousands to turn out for an April 29 march, part of the global People of Color’s Climate March, calling attention to the disproportionate impacts of climate change on frontline communities of color worldwide. On the same day, white supremacists and Trump supporters held a march down 82nd street, in a neighborhood that has increasingly become home to immigrants and people of color, many of whom have been forced out of the city’s urban core by decades of gentrification. As the Reverend Joseph Santos-Lyons, a long time OPAL board member and Executive Director of APANO (the Asian Pacific American Network of Oregon) wrote in an op-ed in the Oregonian, “The sight left me with a feeling of deja vu. I was born and raised in Oregon and I had heard these chants before: ‘Go home,’ ‘Get out of our country,’ ‘You do not belong here.’ Only there was a key difference. The white supremacists were more confident, less ashamed. And perhaps for good reason. Their views are amplified nationally.” . Present on the scene at the April 29th march was Jeremy Joseph Christian, who would go on to slash the throats of three men on the city’s light rail, killing 53-year-old Ricky John Best, and 23-year-old Taliesin Myrddin Namkai Meche, of Southeast Portland, and severely injuring 21-year-old Micah Fletcher.

With OPAL activists and their allies regrouping from the April 29 marches and mobilizing to turn out activists for the May Trimet board meeting and budget vote, Portland’s Willamette Week newspaper published a front page story headlined “Governor Kate Brown Might Sell Four Agencies to Private Bidders to Keep Oregon Afloat.” Among the state “assets” slated for sale, as a subheading indicated, is “Portland’s light rail system.” A primary impediment to the sale, the article indicated, however, would be “TriMet’s union employees [who], reporter Nigel Jaquis noted, “exert enormous power and would oppose a sale of any TriMet functions.”

Nationwide, state and local governments are facing increasing pressures in the wake of the manufactured debt crisis, to include public transportation among “assets” to be liquidated in corporate fire sales. The Willamette Week story, and the prospect of the Democratic governor selling off state agencies met with a predictably celebratory response in the conservative Weekly Standard, which responded gleefully to the prospect of the governor “burning the [state’s] household furniture to say warm” , and “rechristen[ing] the University of Oregon ‘Nike U.’” The prospect of the privatization of Portland’s light rail system is a barometer of Brown’s willingness to pursue neoliberal austerity measures, and the power that corporations like Nike and Intel exert in a state with one of the lowest corporate income taxes in the country.

The possibility of privatizing light rail ought to send shock waves throughout Portland. The city, after all, is at the forefront of the national battle to divest from fossil fuels and convert to more sustainable forms of energy.  Few cities nationwide are better situated, then, to form a united front to push back against this regressive proposal, given the intersectional organizing already at work in a city that has been profoundly shaken by the resurgence of white supremacy and creeping fascism.

There’s Nothing Anarchist about Eco-Fascism: A Condemnation of ITS

By Scott Campbell - It's Going Down, May 12, 2017

“When horror knocks at your door, it’s difficult to hide from. All that can be done is to breathe, gather strength, and face it….I shared news of the woman found in University City. From the first moment, I was angered and protested the criminalization of the victim. The next morning I woke up to the horror and pain that she was my relative.”

– Statement from the family of Lesvy Rivera to Mexican society

“[W]e take responsibility for the homicide of another human in University City on May 3rd….Much has emerged about that damned thing leaning lifeless on a payphone… ‘that she suffered from alcoholism, that she wasn’t a student, this and that.’ But what does it matter? She’s just another mass, just another damned human who deserved death.”

– 29th Statement of Individualists Tending Toward the Wild (ITS)

Some things shouldn’t have to be said, but as is too often the case in this disaster of a world, that which should be most obvious often gets subsumed to the exigencies of politics, ideologies, money, emotion, or internet clicks. The purpose of this piece is to condemn the recent acts of eco-extremists in Mexico and those who cheer them on from abroad.

This critique does not aspire to alter the behavior of Individualists Tending Toward the Wild (ITS), Individualities Tending Toward the Wild (ITS), Wild Reaction (RS), Indiscriminate Group Tending Toward the Wild (GITS), Eco-extremist Mafia, or whatever they will change their name to tomorrow. Like any other deluded, sociopathic tyrant, these individuals have declared themselves above reproach, critique, reason, or accountability. They have appointed themselves judge, jury, and executioner; the guardians and enforcers of Truth using a romanticized past to justify their actions. As absolutist authoritarians, they have constructed a theoretical framework that, while ever-shifting and inconsistent, somehow always ends with a justification for why they get to hold a knife to the throats of all of humankind. In short, they think and act like the State.

EGOMANIA! A Response to My Critics on the Post-Left

By Alexander Reid Ross - Anti-Fascist News, April 5, 2017

The Left-Overs: How Fascists Court the Post-Left

By Alexander Reid Ross - Anti-Fascist News, March 29, 2017

Why Environmentalists Must Be Antifascists

By Skyler Simmons - Earth First! Journal, April 21, 2017

In this age of Trump, with its’ rising white nationalism and escalating acts of terror against people of color, there can be no ambiguity when it comes to resisting white supremacists in particular and the far Right in general. And the environmental movement is no exception.

Unfortunately environmentalists have long flirted with racist and even outright fascist ideas, from kicking out immigrants to totalitarian population control. It’s time for the environmental movement to come out as an unequivocally antiracist and antifascist movement. We must show that we are ready to defend human dignity and equality with as much commitment as we defend the Earth.

While many of us within the environmental movement have been taking collective liberation seriously for years, from chasing the Klan out of our communities to answering the calls from communities of color to embrace environmental justice, our movement as a whole has done too little to challenge the racist tendencies both within environmentalist circles as well as society at large. It is time we take seriously the threat posed by racism and the Far right, and firmly position antifascist organizing side by side with our efforts to defend Mother Earth.

For an Anti-Fascist, Revolutionary Unionism!

By African People's Caucus - It's Going Down, April 5, 2017

Fascism is a concept that has grown a lot of particular interest since the election of Donald Trump and the failure of neoliberalism. While we don’t consider Trump himself to be a fascist but a right wing populist, we do recognize that he has mobilized a broad coalition of the right, which includes some fascists. However, reactionary violence is nothing new to black and African people living in the United States. Our communities have seen first-hand the terror campaigns of proto-fascist groups such as the KKK, and other kinds of organized white supremacist violence. Our oppression and exploitation have been central to the establishment of modern capitalism in the Americas. This also means we have been fighting back since we were brought here. Our stake in anti-fascism is not an academic question.

Fascism needs to be defined for our context: right now this is a smaller element participating within a popular front of the right wing. Most notable of this multi-tendency white nationalist milieu is the alt-right, who believe in atrocities such as “white” ethnic cleansing, misogyny, violence against a perceived “other” (minorities, refugees, Muslims, women, lgbtqia, Jews), and overwhelming worship of authority and class-based hierarchies. What allows this to spread is that neoliberal economic policies under capitalism cause the working class to suffer, and they are given scapegoats and offered false and authoritarian solutions. The reactionaries’ influence within the State will be strengthened, which will increase the suffering of black and African people at the hands of the police, prison, and poverty.

While fascism sometimes spreads using political opportunists like the electoral right wing, it is also an independent movement of the insurgent right wing and has an agenda separate from and opposed to the current state. Fascists also recruit through entryism into popular cultures and subcultures (music, arts, internet groups, faith-based, etc). Today’s fascists have improved the ability to hide within “legitimate” conservative political and social groups. Its spread is international and evident in the western turn away from neoliberalism towards economic nationalism, Islamophobic motives surrounding Brexit, and the State literally assassinating drug users in the Philippines. Trump is a big piece of this, but definitely not the only one. In addition to being aware of fascists attempting to turn the repressive state apparatus against us, we also have to prepare to defend ourselves against reactionaries like George Zimmerman and Dylann Roof, who have terrorized us with direct extralegal violence since we got here.

It’s important that we not let our history of struggle be claimed by the liberal narrative that the civil rights era was built on a dogmatic commitment to “nonviolence”. Black and African people have had to physically, mentally, and emotionally defend their communities from State and white supremacist terror, and it was organized. Groups like the Deacons for Defense, Black Liberation Army, and Black Panther Party understood why a self-defense approach in the face of police and reactionaries was necessary. If a person knows the bloodshed that occurred at the height of the labor movement, one must also acknowledge there has been consistent violence against black and African people for centuries.

Labor organizers and specifically the IWW have long-opposed class traitors like the Ku Klux Klan. White supremacists despise the radical left because of their commitment to solidarity with all oppressed people. The IWW will remain a target of the State and the far right, especially as our activity gains momentum and size. The General Defense Committee has been and can continue to be an excellent vehicle to grow the anti-fascist movement.

Anti-fascism needs to grow into an extremely popular movement in order to win. Communities that build their capacity for organized defense against the State and organized hate will be major contributors in the fight against capitalism.

We black and African workers face this threat in many places within and beyond our workplaces, and a fascist threat to any of the working class is a threat to the entire class. We have no choice but to confront organized white supremacists, just as we have no choice but to struggle against the bosses in our workplaces. We are calling on our comrades in the IWW and elsewhere, to join us in confronting white nationalists organizing to direct further violence against our people. We are calling on the General Administration to give our rank and file militants the support we need to organize in defense of ourselves and our class on the ground. We believe that the slogan “an injury to one is an injury to all” should also be demonstrated by our white comrades who feel as though confronting fascism is optional or of little importance.

For an anti-fascist, revolutionary unionism!

SOCIAL SELF-DEFENSE: Protecting People and Planet against Trump and Trumpism

By Jeremy Brecher - Labor Network for Sustainability, January 14, 2017

Introduction: These are times to try our souls

Donald Trump and a powerful collection of anti-social forces have taken control of the U.S. government. They seek permanent domination in service of their individual and class wealth and power. Trump’s presidency threatens immigrants, African Americans, Muslims, workers, women, children, the elderly, the disabled, LGBTQ people, and many others. Indeed, it threatens all that holds us together as a society. We the people – society — need to defend ourselves against this threat and bring it to an end. We need what resisters to repressive regimes elsewhere have called “Social Self-Defense.”

The term “Social Self-Defense” is borrowed from the struggle against the authoritarian regime in Poland forty years ago.  In the midst of harsh repression, Polish activists formed a loose network to provide financial, legal, medical, and other help to people who had been persecuted by the police or unjustly dismissed from their work. Calling themselves the Committee for Social Self-Defense (KOR), they aimed to “fight political, religious and ideological persecution”; to “oppose breaches of the law”; to “provide help for the persecuted”; to “safeguard civil liberties”; and to defend “human and civil rights.” KOR organized free trade unions to defend the rights of workers and citizens. Its members, who insisted on operating openly in public, were soon blacklisted, beaten, and imprisoned. They nonetheless persisted, and nurtured many of the networks, strategies, and ideas that came to fruition in Solidarity – and ultimately in the dissolution of repressive regimes in Poland and many other countries.[1]

From the day Donald Trump was elected President of the United States, thousands of people began to resist his agenda. Demonstrations against Trump broke out in American cities; police chiefs, mayors, and governors declared they would not implement his attack on immigrants; thousands of people signed up to accompany threatened immigrants, religious minorities, and women; technical workers pledged they would not build data bases to facilitate discrimination and deportation. Discussion of how to resist the Trump regime broke out at dining room tables, emails among friends, social media, and community gatherings.

It is impossible to know whether the Trump regime will rapidly self-destruct; successfully impose a reign of terror that dominates the U.S. for years or decades to come; or deadlock indefinitely with anti-Trump forces. We do know that the future of the planet and its people depends on resisting and overcoming Trump’s agenda. The struggle against Trump and Trumpism is nothing less than the defense of society – Social Self-Defense.

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