green syndicalism

By anonymous - Hambach Forest Defenders, April 8, 2017

As soon as barricades are destroyed in the Hambacher Forest they have been rebuild often even right behind bulldozers and before cops left the forest. This friday was no exeption but for the fact that this time also bread and roses have been put up in the place of destroyed barricades protecting the forest. This is connected not just with not continuing the resistance on an empty stomach but also with "Stones Are Our Breads and Barricades Our Dinner Tables." action that happened during this cutting season. It was also inspired by 1912 Breads and Roses Textile Strike and Riots in Lawrence Massachusetts which were organized by women and united over 30 different ethnic groups and also used workplace sabotage. The striking mothers with their children were brutally attacked by police at a train station as the kids were being sent to live with supporters when due to the prolonged strike the families could no longer feed them themselves. This resulted in international solidarity and finally with congressional hearings, positive workplace pay increase settlements, changing of work conditions and eventual shortening of the work week itself.

100 years later is it possible for RWE's irreversible destabilization of the Planet's climate and pumping its atmosphere full of toxins responsible for killing over 7 million people a year, as conservative estimates by World Health Organization indicate, result in equally positive response on the part of today's politicians?

The latest police action of clearing the barricades opens up the Millenarian Hambacher Forest to destruction by RWE and its release of megatons of carbon and a long list of toxins that lay below its floor and its roots. To be pumped into the atmosphere in the name of profit and greed regardless of the consequences showing that this time as well there will be no response that has anything to do with social and ecological justice on the part of legistlators, politicians and cops all deeply co-opted by the special interests of the coal industry without more radical actions such as those at the Hambacher Forest.

By Pete Dollack - Systemic Disorder, April 5, 2017

Frequently lost in the arguments over financial costs and benefits when it comes to pollution is the cost to human health. Not only illness and respiratory problems but premature death. To put it bluntly: How many human lives should we exchange for corporate profit?

Two new studies by the World Health Organization should force us to confront these issues head on. This is no small matter — the two WHO studies estimate that polluted environments cause 1.7 million children age five or younger to die per year.

Indoor and outdoor air pollution, second-hand smoke, unsafe water, lack of sanitation, and inadequate hygiene all contribute to these 1.7 million annual deaths, accounting for more than one-quarter of all deaths of children age five or younger globally. A summary notes:

“[W]hen infants and pre-schoolers are exposed to indoor and outdoor air pollution and second-hand smoke they have an increased risk of pneumonia in childhood, and a lifelong increased risk of chronic respiratory diseases, such as asthma. Exposure to air pollution may also increase their lifelong risk of heart disease, stroke and cancer.”

One of the two reports, Don’t pollute my future! The impact of the environment on children’s health, notes that most of humanity lives in environmentally stressed areas:

“92% of the global population, including billions of children, live in areas with ambient air pollution levels that exceed WHO limits. Over three billion people are exposed to household air pollution from the use of solid fuels. Air pollution causes approximately 600,000 deaths in children under five years annually and increases the risk for respiratory infections, asthma, adverse neonatal conditions and congenital anomalies. Air pollution accounts for over 50% of the overall disease burden of pneumonia which is among the leading causes of global child mortality. Growing evidence suggests that air pollution adversely affects cognitive development in children and early exposures might induce development of chronic disease in adulthood.” [page 3]

These types of calculations on health and mortality are absent from debates on environmental regulations. And not only is the human toll missing from cost/benefit analyses, but this pollution is actually subsidized.

By Black Rose Anarchist Federation - It's Going Down, March 25, 2017

In the early days of the Trump administration, we are seeing Trump’s utilization of executive orders to initiate and/or implement a wide array of right-wing policies.  He is starting to make troubling organizational moves, such as the appointment of Steve Bannon- the former executive chairman for Breitbart News, a platform for the Alt-Right- to his National Security Council.  We are seeing the emboldenment of the far right and the rising possibility of international warfare with nuclear capable countries such as China.  Many are feeling overwhelmed and questioning the best way to resist.  None of us has the power to resist these attacks individually; but we do have the power to resist collectively.

We have been engaged in protest actions across the nation mobilizing large numbers of people; but this is not enough. Now is the time to build and strengthen groups in our schools, communities and workplaces to not only resist the far right agenda, but to move on the offensive while building bottom-up popular power in the process.  There are three ways we can do this and all of them are necessary: 1) maintain the protest mobilizations, 2) engage in efforts to criticize the right and put forward alternative ideas, and 3) build collective sites of popular power for resistance, as well as going on the offensive towards a more free and egalitarian society.

From Notes toward an International Libertarian Eco-Socialism - Originally posted at Marx and Philsophy*, March 28, 2017

In The Anarchist Roots of Geography, a “proverbial call to nonviolent arms,” Simon Springer discusses some of the past, present, and future relationships between anarchism and geography. He mobilizes the thought of Pierre-Joseph Proudhon, Peter Kropotkin, Elisée Reclus, and Lev Tolstoy to denounce global capitalism and oppression—declaring, with Kropotkin, that anarchism is “what geography ought to be”—while also affirming the more contemporary approaches of Saul Newman and Todd May, who have advanced the idea of “post-structuralist anarchism” in opposition to classical approaches through a turn to thinkers like Michel Foucault, Gilles Deleuze, Félix Guattari, Jacques Derrida, and Judith Butler, among others. Springer therefore presents his own perspective as amounting variably to “anarchism without adjectives” or “post-anarchism,” neither of which is the same. The former refers to the synthesist approach favored by Voline and others in opposition to the anarcho-communist Platformism advanced by Nestor Makhno, Peter Arshinov, and other exiled militants following the defeat of the Russian Revolution. Post-anarchism, a more recent development, integrates the nihilism, irrationalism, and defeatism of postmodern analyses in expressing opposition to social revolution and universalism as “totalizing narratives.” In this way, while The Anarchist Roots of Geography provides many compelling insights, it itself presents a synthesis of a number of anarchist or anarchistic approaches that cannot so readily be melded together.

Springer’s main project in this volume is to bring geography back to its radical anarchist roots, thus issuing a course correction of sorts beyond those set by the hegemonic presence of Marxists within academic geography departments starting in the late 1960s. The author presents the works of Kropotkin and Reclus as luminous alternatives to the ethnocentrism and state-centricity that has plagued the discipline since its origins. Springer wishes to wield anarchism, defined as the practice of mutual aid with the concern for universal geography in mind, to undermine statism, capitalism, racism, sexism, heterosexism, imperialism, and speciesism (or anthroparchy). For him, anarchism is the “only meaningful form of postcolonialism” (38), as the State-form effectively continues colonization even after formal independence, and—following Reclus—it must centrally express concern for the integrity of the planetary system by means of nature conservation, vegetarianism, and opposition to animal cruelty. Springer here traces the philosophical arc linking Reclus with social ecology and the animal-rights and animal-liberation movements. The author holds that direct action, cooperation, and prefigurative politics can allow humanity to affiliate by free federation, reestablish equality among humans, rebuild the commons, and overturn the domination of nature. Taking after Proudhon (1840), who analyzed property as originating in the Roman concept of sovereignty, or patriarchal despotism, Springer defines property as violence and calls for insurrection—but not revolution—against oppression. Echoing Reclus, he emphasizes the place of beauty in the struggle, citing Albert Einstein’s view that “[o]ur task” must be to “wide[n] our circle of compassion to embrace all living creatures and the whole of nature in its beauty” (137), and he declares the importance of unity for anarchy, in parallel to the teachings of Taoism, Buddhism, and Baruch de Spinoza.

By Jonathan Rosenblum - Labor Notes, March 23, 2017

Shop steward Tomas Mejia sensed something was different when 600 janitors streamed into the Los Angeles union hall February 16—far more than for a regular membership meeting. Chanting “Huelga! Huelga!” (“Strike! Strike!”), they voted unanimously to strike on May Day.

This won’t be a strike against their employers. The janitors of SEIU United Service Workers West felt driven, Mejia says, “to strike with the community” against the raids, threats, and immigrant-bashing hate speech that the Trump administration has unleashed.

“The president is attacking our community,” said Mejia, a member of his union’s executive board. “Immigrants have helped form this country, we’ve contributed to its beauty, but the president is attacking us as criminal.”

Following the Los Angeles vote, union janitors elsewhere in California have also voted to “strike with the community” on May 1. As the meetings gathered steam, Mejia reports, workers in schools, grocery stores, restaurants, and farms started talking about joining the walkout too.

And the strike is going on the road: SEIU-USWW is partnering with the human rights group Global Exchange, worker centers, the Southern Border Communities Coalition, and faith groups to organize a “Caravan against Fear” that will tour California, Arizona, New Mexico, and Texas in April, staging rallies, cultural events, direct action trainings, and community strike votes leading up to May Day.

By Anonymous Contributor - It's Going Down, March 22, 2017

“Never were we freer than under the German occupation.”
–Jean Paul Sartre, “Paris Alive,” 1944

It is impossible not to notice the foreboding and despair many people express as they witness the first months of Trump’s presidency. The list of grievances grows longer with each passing day, and make no mistake, there are real human consequences to every appointment, executive order, and tweet.

Based on the title, you would be forgiven for thinking this article may bring a message of hope in spite of such despair. But while I am going to offer a different perspective on what is happening, I am wary of that brand of cruel optimism that leads to complacency. To be clear from the outset, what I’m arguing here is that even as we are right now seeing the beginnings of a dark and apocalyptic future, we are also closer to realizing a massive social revolution than ever before. The difference between these two alternatives is in our ability to rise up and fight like our lives depend on it, because our lives really do depend on it.

The perspective I am offering here, which is somewhat counter-intuitive, is the perspective from below. Much of the analysis of the Trump train wreck looks down from above. The perspective from above takes the elite point-of-view and understands the world through a lens of authority. Trump did this, Bannon did that, Spicer said this, and Conway said that. Clinton responded, Merkel explained, and Trudeau lamented. These powerful individuals are, in the view from above, the movers of politics and the shapers of our collective destiny. All us plebs are basically inert, a field of grain before the reaper.

The view from the grassroots, on the other hand, sees all of us regular folks, the whole multitude and mass of us around the globe, as the prime movers of history. For a long time, we have been trying to carry out a social revolution, a fundamental shift with respect to how we live and how we experience the world. But those with the most power and those with the most wealth have opposed us at each step. Every time even a hint of the social revolution comes to the surface, those with economic and political power react. The reactionaries come forward and do whatever it takes to maintain the system that benefits the wealthy and powerful. They also do whatever they can to make us forget the social revolution is even possible.

The system these reactionaries are fighting to maintain is difficult to clearly define. Some call it “the machine” and some call it “empire” and it has many other names as well. It doesn’t have one person at the top calling the shots and there is no shadowy conspiracy pulling the strings. The system is not controlled by any one state and it is not reducible to the vast and unaccountable corporate matrix that enmeshes the globe. The system is all the different nodes and collections of power interacting. And even though the people who benefit most from the system have their internal differences and disagreements, and even though they only vaguely perceive or understand the emergent social revolution, they are nonetheless united in their opposition to it because it threatens to overturn their wealth and power.

As I see things, the recent surge of fascism is precisely a defense mechanics of the system as it desperately tries to keep down the social revolution. Historically, the system has used other remedies and adapted in various ways to maintain itself. Fascism is what the system turns to when other mechanisms don’t work. The Trump presidency in the United States provides a vivid example of this last ditch reactionary mechanism, but similar fascistic tendencies are evident everywhere. The important point to note is that the only reason we are seeing fascism is because the social revolution is presently so dangerous to the system.

A brief and necessarily incomplete historical overview of the 20^th and early 21^st century from the grassroots point-of-view helps back up the claims I am making, but I want to stress that none of this is as clear-cut as I am presenting it. I encourage interested readers to view some of the linked materials for more detail or to do some background reading.

By Zebedee Parkes - Green Left Weekly, February 17, 2017

My generation has never experienced a below average temperature. The last time the global temperature was below average was in February 1985.

The recent heatwaves across Australia ushered in a new record-breaking summer: every year for the past decade has been hotter than the last.

Meanwhile our political leaders — privileged white men in suits — brought coal into parliament and made jokes while they and their corporate mates continue to burn our collective future.

We are already getting a taste of what our future holds if we do not take urgent action.

Extreme bushfires have burnt down entire towns across Australia in the past couple of years. Pacific islands are already becoming uninhabitable due to rising sea levels. Climate change-induced droughts in Syria destroyed its agriculture and helped create the conditions that led to the civil war. Floods in Pakistan in 2011 affected 5.4 million people, destroying crops and leaving millions displaced, forced to live in makeshift shelters without access to safe drinking water. The Himalayan glaciers are already melting, potentially leaving 2 billion people across Asia without sufficient drinking water.

The consequences of climate change will only get worse if we do not make serious changes rapidly. Already the Artic Sea ice is melting, which could mean sea level rises of 3–5 metres, making many coastal cities uninhabitable.

This ecological crisis is the result of human activity. Because of a constant drive for profits, corporations are felling the Amazon rainforest at an alarming rate to create cattle pastures for beef production. The Amazon forest is one of the most crucial in the world in terms of soaking up carbon dioxide.

When we desperately need to reduce emissions, corporations, often backed and funded by governments, continue to build major fossil fuel projects, such as the Adani coalmine, poison our water and destroy farmland with gas fracking projects and pursue unsustainable projects that are destroying crucial ecosystems, such as the Beeliar Wetlands and the Great Barrier Reef.

No matter how urgent the need for action on climate change, corporations and their governments refuse to change. 

Solar power is now cheaper in some parts of the world than fossil fuels. In Australia, scientific studies show we have the capacity to have 100% renewables in 10 years. Yet the government continues to give billions a year in subsidies to fossil fuel corporations — money that could be going to renewable energy.

Since the international climate talks in Paris in December 2015, when the world cried out for serious climate action, Australia’s big four banks have poured $5.6 billion into fossil fuels. Governments and the fossil fuel industry are not going to change their destructive practices unless we force them to.

To do this and give ourselves a chance of a future we need to change our economic system. Right now eight men own more wealth — and all the privileges and power that go with it — than the poorest 50% of the Earth’s population.

For serious climate action to be a reality we need a society where the majority of people — workers, farmers, students, the poor, First Nations people and refugees, the victims of climate change — are making decisions in the interests of our collective future.  

To achieve this will take a gigantic struggle. But it also presents an opportunity to change the world. As Naomi Klein, author of Capitalism vs the Climate said: “I think climate change can be the catalyst we need … In a world where profit is consistently put before both people and the planet, climate economics has everything to do with ethics and morality.”

If we address climate change, we can begin to construct the kind of world we want to live in.

By Martin J Boucher and Philip Loring - Ensia, March 20, 2017

March 20, 2017 — At the COP 21 climate change convention in Paris at the end of 2015, leaders from 194 nations agreed to pursue actions that will cut greenhouse gas emissions enough to keep global warming within 1.5 °C (2.7 °F) above pre-industrial conditions. Meeting this goal will avoid continued and increasing harm to people and ecosystems around the world caused by a changing climate, and it is also a great opportunity to turn the world into a place that embodies our collective and pluralistic values for the future. Nevertheless, there remains a notable gap between current trajectories of global GHG emissions and the reductions necessary to see COP 21’s goals realized.

Numerous technological and economic strategies for bridging that gap are currently being discussed, including transitions to renewable energy and/or nuclear power, carbon capture and storage, and cap and trade. However, many overlook the fundamental social issues that drive climate change: overconsumption, poverty, industrial agriculture and population growth. As such, even if these strategies succeed in mitigating CO₂ emissions — renewable energies, for instance, seem to have achieved irreversible momentum — they leave unaddressed a second gap, a sustainability gap, in that they allow issues of ecological overshoot and social injustice to persist. We argue that there is an opportunity to reverse climate change by attending to these sustainability issues, but it requires that we reject the convenience of technological optimism and put aside our fears of the world’s “big” social problems.

In 2004, Stephen Pacala and Robert Socolow wrote in Science that it is possible to address climate change by breaking the larger problem of CO₂ emissions down into a series of more manageable “wedges.” They offer 15 different solutions based on existing technology, including nuclear energy, coal carbon capture and storage, energy efficiency, and increased adoption of conservation tillage, for mitigating climate change one wedge at a time. Their pragmatic approach to the problem has been popularly received, as evidenced by the thousands of citations that the paper has received. However, their approach can also be critiqued for glossing over the immense costs involved and for its piecemeal and top-down nature. In other words, they assume that this complex global environmental problem can be fixed with a handful of standardized solutions.

Climate change is just one of many related sustainability problems that the world faces. In addition to rising atmospheric CO₂, we are approaching or have already exceeded multiple other planetary boundaries — such as fresh water, nitrogen, phosphorus and biodiversity loss — that CO₂-mitigating technologies cannot solve. Solving climate change on its own would require immense investments but leave too many other problems unaddressed. That is not to say that these technological innovations are irrelevant; Pacala and Socolow’s desire to break down the challenge into manageable pieces is both valid and appreciable. What’s missing from their assessment is the fact that the world is a complex system, and systemic problems require systemic solutions.