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ecosocialism

Not Just Transition, But Transformation: the Paris Climate Agreement

By Sean Sweeney - The Murphy Institute, November 7, 2016

The Paris Climate Agreement came into effect November 4th, 2016. More than 90 countries have ratified the deal, which is enough to turn it into international law.

Unions all over the world are trying to anticipate the agreement’s likely impacts and navigate its provisions to advance the interests of working people. Towards that end, a cross section of international labor will be in Marrakech from November 7th-19th calling for a “just transition strategy,” and to press for more ambitious targets and adequate climate financing for the global South.

The Ecosocialist Imperative

By Hannah Holleman - Left Voice, October 13, 2016

Her work has appeared in numerous publications on subjects including imperialism and colonialism, political economy ecology, ecological justice, feminism, advertising and propaganda, financialization, mass incarceration, and social theory.

She is a featured speaker at a regional socialist educational conference, The Solution is Socialism, to be held at Central Connecticut State University, New Britain, Connecticut on October 22.

David Kiely, a socialist youth organizer in Connecticut, interviews Hannah Holleman on the ecosocialist imperative.

1. You argue in a recent article,“De-naturalizing Ecological Disaster: Colonialism, Racism, and the Global Dust Bowl of the 1930s”, that predominant conceptions of environmental justice are too shallow and that the environmental movement needs at its center a deeper understanding of, and commitment to, real ecological justice. Can you explain what you mean and why this is so important?

Many focus on environmental injustice as the unequal distribution of outcomes of environmental harm. Colonized or formerly colonized peoples are homogenized and described as “stakeholders” in environmental conflicts. Mainstream environmental organizations, those on the privileged side of the segregated environmental movement globally, and more linked to power, are encouraged to diversify their staff and memberships and pay attention to issues of “justice.” However, the deeper aspects of social domination required to maintain the economic, social, and environmental status quo often are denied, minimized, or simply ignored.

Ignoring the systemic and historical injustice that makes current inequalities possible allows environmentalists and other activists, as Roxanne Dunbar-Ortiz writes, “to safely put aside present responsibility for continued harm done by that past and questions of reparations, restitution, and reordering society,” when discussing current, interrelated environmental and social problems.[i] Superficial approaches to addressing racism, indigenous oppression, and other forms of social domination preclude the possibility of a deeper solidarity across historical social divisions. However, this kind of solidarity is exactly what we need to build a movement capable of challenging the status quo and making systemic, lasting change that is socially and ecologically restorative and just.

The elephant in the room is capitalism. Maybe.

By Chris Smaje - Small Farm Future, October 5, 2016

I’d been hoping to pay another visit to the Peasant’s Republic of Wessex, but red tape has been holding me up at the border so it’ll have to wait probably for another couple of weeks. Instead, I thought I’d offer a few top-of-the-head thoughts on Felicity Lawrence’s recent article about agricultural pesticide use in The Guardian – or, more specifically, on some of the under-the-line responses it prompted.

Whenever someone writes an online article about virtually any aspect of the environmental challenges facing humanity, you can pretty much guarantee that underneath it somebody is going to write a comment that closely approximates to this: “The real issue here is human over-population. It’s the elephant in the room that trendy green thinkers don’t want to talk about.” In distant second place you’ll usually find a similar comment about meat eating. And, even less commonly, one about the flying or other carbon-intensive sins of said trendy green thinkers.

These comments doubtless emanate respectively from the childless, the vegan, and the foot-powered, and represent the pharisaical human tendency to elevate whatever behaviours we engage in that we feel are especially praiseworthy to a kind of touchstone status by which we can judge others less virtuous than ourselves. Hovering in the background of such thought is the ever present charge of hypocrisy, as in this recent tweet aimed at George Monbiot’s opposition to fossil fuel extraction: “Hey @GeorgeMonbiot – You PERSONALLY give up all items made or sustained by fossil fuels first, then we’ll talk.”

David Fleming nails this way of thinking especially well when he writes,

“Though my lifestyle may be regrettable, that does not mean that my arguments are wrong; on the contrary, it could mean that I am acutely aware of values that are better than the ones I achieve myself. If I lived an impeccable life, I could be lost in admiration for myself as an ethical ideal; failings may keep me modest and raise my sights”1

But, more importantly, all the obsessive finger-pointing about individual behaviours neglects the systemic logic which provides their ground. This was Marx’s insight in his critique of the utopian socialists – capitalism isn’t an especially nasty system because capitalists are especially nasty people. Therefore, building some nice factories with pleasant managers won’t solve the problem. The problem is that individual people ultimately have little choice but to respond to the behavioural drivers dictated by the logic of the (capitalist) system – and these drivers, investing a million innocent little decisions, have nasty consequences.

That brings me to my main point: when it comes to pesticide use in farming – actually, when it comes to a lot of things – if we want to talk about ‘the elephant in the room’, it isn’t human population. It’s capitalism.

Meet the new boss, same as the old boss

By Brad Hornick - System Change not Climate Change, October 4, 2016

The fresh new face Canada showed the world at the Paris COP21 climate meetings held out hope for many Canadian climate activists that a national course change was in the works.

In its less than a decade in power, the Harper government extinguished multiple important Canadian environmental laws, muzzled climate scientists, harassed environmental NGOs, created "anti-terrorism" legislation that targets First Nations and other pipeline activists, and generally introduced regressive and reactionary social policy while promoting Canada as the world's new petro-state.

Prime Minister Trudeau's political and social capital within Canada's environmental movement derives largely from distinguishing himself from a Harperite vision of a fossil fuel–driven economy that relies on the decimation of an environmental regulatory apparatus and colonial expansion deeper into First Nation territory.

Trudeau has adopted the same carbon emissions reduction target as Harper: 30 per cent below 2005 levels by 2030, the weakest goals within the G7.

But after many environmental groups — such as Dogwood Initiative, Force of Nature, and Lead Now — campaigned to get the vote out to oust Harper through strategic voting, the results of the election only confirmed the largely bipartisan nature of Canadian plutocracy.

So far, Trudeau has not updated Canada's environmental assessment process as promised. The Liberals have sponsored a biased ministerial panel to assess both the Trans Mountain and Energy East pipeline expansions.

Canada's justice minister, Jody Wilson-Raybould, says Canada will embrace the UN Declaration on the Rights of Indigenous Peoples, but that adopting it into Canadian law would be "unworkable."

Environment Minister Catherine McKenna has green-lighted the massive Petronas fracking and LNG project, ignoring First Nations protests in defence of Lelu Island. Trudeau has issued work permits for the Site C hydroelectric project in B.C. against the rights of Treaty 8 peoples.

If Nature Is Sacred, Capitalism Is Wicked

By Jake Johnson - Common Dreams, October 3, 2016

In his remarkable study When Corporations Rule the World, David Korten recounts a meeting he attended ahead of the 2012 United Nations Conference on Sustainable Development in Rio de Janeiro, Brazil.

The meeting was led, Korten notes, by indigenous leaders who were anxious about the direction in which global environmental policy was being steered. They were also, quite justifiably, worried about who was doing the steering.

"In the conference's preparatory meetings," Korten writes, "corporatists...proposed that to save nature we must put a price on her."

It's a familiar story: Capitalism, we are often told, can be made green. Incentives can be established. The corporations previously leading the way in pollution, plunder, and exploitation can, with a few adjustments, become the world's leaders in the development of clean energy and pave the way to a sustainable future.

As is often the case, it is those who have seen up close the harm done by corporate greed who most quickly see through the facade.

"These indigenous leaders recognized that this proposal would accelerate the monopolization by the richest among us of the resources essential to human life," Korten observed. "Their position was clear and unbending. Earth is our Sacred Mother and she is not for sale. Her care is our sacred responsibility. Her fruits must be equitably and responsibly shared by all."

This conflict between capitalism and the environment is not, of course, uncharted terrain. Naomi Klein, in her bestselling book This Changes Everything, argues that an economic order predicated on the relentless pursuit of profit is incompatible with a world in which natural resources are used with the necessary care and restraint.

It truly is, as the subtitle of Klein's book notes, "capitalism versus the climate." Terrifyingly, capitalism is winning.

How to Stop Capitalism’s Deadly War With Nature

By Paul Street - TruthDig, September 14, 2016

So far, 2016 is the hottest year on record. So was 2015. So was 2014. (John McColgan / U.S. Department of Agriculture)

Earth scientists now know that the history of our planet has been set for some time in our current geological age, the Anthropocene. According to leading experts Will Steffen, Paul Crutzen and John McNeill, in this era, “human activities have become so pervasive and profound that they rival the great forces of Nature and are pushing the earth into planetary terra incognita. The Earth is rapidly moving into a less biologically diverse, less forested, much warmer, and probably wetter and stormier era.” We are living in a “no-analogue state” in which “the Earth system has recently moved well outside the range of natural variability.”

The new earth epoch bearing its species’ mark and name is nothing for Homo sapiens to hold up with pride. The unprecedented changes introduced by humanity are ecologically unsustainable for decent life on the planet. Thanks to the Anthropocene, the world is now in the middle of “its sixth great extinction event, with rates of species loss growing rapidly for both terrestrial and marine ecosystems. The atmospheric concentrations of several important greenhouse gases have increased substantially, and the Earth is warming rapidly,” according to Steffen et al., bringing us ever closer to the precipice of ecosystem collapse and putting prospects for a decent future at grave risk. The signs are clear to those willing to look: the melting of polar ice and Arctic permafrost, the acid bleaching of global coral reefs, the pronounced warming of the oceans, the drying out of the Amazonian rain forests. All this and more are moving at an unexpectedly rapid pace. Marked by now-predictable epic forest fires and floods, 2016 is the hottest year on record. So was 2015. So was 2014.

The terrible trends and data have led the venerable progressive political scientist and social-justice advocate Susan George to introduce what she calls “a new phenomenon in the history of humankind.” In a recent lecture to the International Centre for the Promotion of Human Rights in Buenos Aires, she names it “geocide,” meaning “the collective action of a single species among millions of other species which is changing planet Earth to the point that it can become unrecognisable and unfit for life.” Humanity, George says, “is committing geocide against all components of nature, whether microscopic organisms, plants, animals or against itself, homo sapiens, humankind.” George is unstinting in her denunciation of the human species: “Homo sapiens has only existed for roughly 200,000 years. The time we’ve spent on this planet compared to its total age is infinitesimally short, just the tiniest sliver of geological time. It amounts to a mere 0.00004 percent of Earth’s existence. And although any given species of plant or animal—vertebrate or invertebrate—tends to last on average about 10 million years, our species seems determined to cause its own extinction, along with the rest of creation, long before its allotted time.”

It’s a hard to imagine a more terrible crime. Geocide is bigger than genocide.

Welcome to The Anthropocene, are Environmentalists Equipped to Respond?

By Roger Annis - CounterPunch, September 14, 2016

Capitalism has run so amok, producing so much waste and life-destroying pollution, that scientists now say that Earth has entered an entirely new epoch: The Anthropocene

On September 5 in Cape Town, South Africa, members of the ‘Working Group on the Anthropocene’ presented findings of their research to the annual International Geological Congress. A research paper by the group of 35 scientists, commissioned by the Congress, was published in January of this year, concluding that a new, “functionally and stratigraphically distinct” unit of geologic time has begun.

Scientists term the new epoch ‘The Anthropocene’, meaning that human activity has become the dominant influence on climate and the environment. Earth’s biosphere has been so thoroughly altered by human activity that changes are now permanently inscribed in the rock and fossil record, just as earlier events such as asteroid impacts and the evolution of multi-celled life forms left their records.

The Anthropocene succeeds The Holocene, an epoch of approximately 12,000 years which was marked by relative climate stability. During the Holocene, average global temperatures varied by no more than one degree Celsius. Here are two articles reporting on what the scientists have reported:

* The Anthropocene epoch: Scientists declare dawn of human-influenced age, by Damian Carrington, The Guardian, August 29, 2016

“… The current epoch, the Holocene, is the 12,000 years of stable climate since the last ice age during which all human civilisation developed. But the striking acceleration since the mid-20th century of carbon dioxide emissions and sea level rise, the global mass extinction of species, and the transformation of land by deforestation and development mark the end of that slice of geological time, the experts argue. The Earth is so profoundly changed that the Holocene must give way to the Anthropocene.”

* Expert panel: The Anthropocene epoch has definitely begun, by Ian Angus, in Climate and Capitalism, Aug 29, 2016

“… changes to the Earth System that characterize the potential Anthropocene Epoch include marked acceleration to rates of erosion and sedimentation, large-scale chemical perturbations to the cycles of carbon, nitrogen, phosphorus and other elements, the inception of significant change to global climate and sea level, and biotic changes such as unprecedented levels of species invasions across the Earth. Many of these changes are geologically long-lasting, and some are effectively irreversible.”

A 12-minute interview with author Ian Angus on the findings and recommendations of the Working Group on the Anthropocene was broadcast on The Real News Network on September 4; watch or read it here.

Still Standing or Standing Still?

By Robert Lambert - New Internationalist, September 1, 2016

A cheer goes up every time a taxi driver honks his horn in solidarity. Passers-by stop to sign our petition and ask questions. A couple of well-heeled women hurry towards the hotel entrance, averting their eyes from the cluster of hospitality workers waving flags and chanting: ‘What do we want? Fair tips and a union! When do we want it? Now!’

We’re here on a busy London street, as the evening rush hour gridlocks the city, to support Robert, a Hungarian waiter at the luxury five-star Melia hotel, who has been sacked. His crime? To question the restaurant’s unfair practice of sharing tips – on which waiters depend to top up their low wages – between senior managers as well as waiting staff.

Robert had joined the London Hotel Workers branch of Unite, Britain’s largest trade union, and through its support found the courage to speak out. There is a lot to speak out about, because the capital’s hotels and restaurants are getting away with murder, exploiting the fact that most hospitality workers are migrants, desperate for jobs and unaware of their rights. ‘Hotel workers in the Philippines have more collective bargaining rights than those in London,’ says an exasperated Dave Turnbull, Unite regional officer.

Over 1,000 kilometres away in Barcelona, undocumented street vendors from Senegal are also fighting for their rights. As illegal migrants they cannot join an established union, so they have come together to create one for themselves: the Sindicato Popular de Vendedores Ambulantes (Popular Union of Street Vendors). Its activity, concedes Clelia Goodchild, whose documentary film El peso de la manta features Barcelona’s street vendors, is chaotic, because it has no experience, no contacts and often fails to communicate with its members properly – but it is a start. And it has already had some success, with the city council recently offering five street vendors the opportunity to attend a fishing course, which will then lead to papers and a regular job.1

Organizing and collective action – whether with the backing of a national union, like Robert, or the support of a handful of co-workers, like the Senegalese street vendors – is a must in the 21st-century fight-back against rapacious employers and neoliberal governments. But it is not easy. In many countries of the Global South, trade unionists put their lives on the line every day to fight injustice, and many are murdered.

The power of transnationals is increasing, thanks to free-trade agreements signed behind closed doors by governments either in cahoots with the companies or lacking the political clout or will to object. The globalization juggernaut, in which profit is king and to hell with the workers, is dragging down industries from manufacturing to healthcare in a race to the bottom: zero-hours contracts, outsourcing, privatization and sub-contracting are all weapons in the transnationals’ armoury. Previously hard-won workers’ rights – gains we in the West take so much for granted we barely register that they were fought for at all – are being shot to bits.

Though trade unions have been standing up for workers for nearly 200 years, it’s fair to say that they have been on a roller-coaster ride. There have been highs: winning an eight-hour day and a five-day week; the golden age of the 1930s and 1940s, when employees’ rights were enshrined in law in the US and Britain. But there have also been lows. In the 1980s, Ronald Reagan and Margaret Thatcher systematically dismantled trade unions in a full-scale attack on workers’ rights, as part of their neoliberal free-market agenda. Australia’s John Howard followed suit, introducing draconian legislation at the turn of this century which resulted in many unions losing half their membership.2

Trade unions also have a proud history of international solidarity. In the 1860s, Lancashire cotton workers supported the unionists in the US Civil War. In 1997, dock workers in 27 countries struck for a day in solidarity with the Liverpool Dockers, who had been on strike for two years. But there have also been moments when corruption, poor leadership and infighting have risked bringing the whole movement into disrepute.

These days, the lows seem to outnumber the highs. Trade unions, it would appear, have their backs to the wall just when we need them most. Governments continue to pass anti-union laws: between 1982 and 2012, 200 restrictive labour laws were passed by federal and provincial governments in Canada, and after 9/11 the US used the ‘war on terror’ as an opportunity to deny many federal employees the right to unionize – threatening to invoke anti-terrorism laws to stop strikes.3,4

But all is not yet lost. After a period of introspection in the 1990s, when the battered and bruised Western trade unions mutated into little more than a mediation service between employer and employee, offering member benefits such as cheaper insurance on the side, the movement has begun organizing again. There is a new sense of urgency and optimism among many unionists, who have dusted themselves down and are ready to resume the fight. But which battles? And with which weapons?

A New Economic System for a World in Rapid Disintegration

By C.J. Polychroniou and Lily Sage - Truthout, September 8, 2016

We live in ominously dangerous times. The world capitalist system -- having fueled colonialism, imperialism and the constant intensification of labor power exploitation for roughly 500 years -- now threatens the planet with an ecological collapse of unprecedented proportions. Unsustainable resource exploitation, water pollution (the transformation of lakes, rivers and oceans into garbage dumps) and massive economic inequality are at the root of the possibly irreversible collapse of industrial civilization. Meanwhile, however, too many of us remain caught up in abstract and ahistorical predictions of collapse that fail to offer an alternative realistic vision of a future socio-economic order.

Simultaneously, the phenomenon of global warming, driven mainly by the dynamics and contradictions of a fossil-based economy, has prepared the soil for the eruption of new sources of conflict with the manifestation of historically unique destabilizing social forces. Climate change directly threatens billions of people and most other beings -- besides the occasional cockroach, diadem or tardigrade -- with outright extinction brought on by droughts, floods and other "natural" disasters.

Nonetheless, the catastrophic scenario sketched out behind the operations of global capitalism does not merely represent the other side of a wild socio-economic system bent on constant and abstract growth in pursuit of ever greater rates of profit. The so-called Golden Age of capitalism ended decades ago and the system has now run into a brick wall, as it appears to have reached a point where it is no longer capable of sustaining a constant momentum of growth to keep the economy reproducing itself at a pace that generates higher standards of living for the next generation.

Indeed, the productivity rates in the advanced industrialized regions of the world (such as the US, Europe and Japan) since the eruption of the financial crisis of 2007-08 are far slower than those of previous decades, thereby confirming the claims of various experts who argue that we have reached the end of the age of growth.

Moreover, in spite of all the talk about the marvelous and awe-inspiring accomplishments of the high-tech revolution, these innovations pale in comparison to the innovations of the Industrial Revolution. The new technologies reach billions of people, generating mythical fortunes for founders and investors, but increasingly employ only a handful of privileged workers. In the meantime, the problems of massive unemployment, increased inequality, growing economic insecurity, and dangerous levels of public and corporate debt are mounting.

In this context, the present crisis facing the world economy as a whole "consists precisely in the fact," as Antonio Gramsci put it in his Prison Notebooks, "that the old is dying and the new cannot be born," and all of the above represent the "morbid symptoms" of this antinomy that the great Italian revolutionary underscored as being part of this interregnum.

An A-Z of Green Capitalism

By staff - Corporate Watch, September 2016

Capitalism thrives on crisis, and the multiple global environmental crises, including climate change and habitat and biodiversity loss, are creating new markets from which to generate profit. Those promoting green capitalism argue that if nature was valued correctly it will not only be protected, but even enhanced, along with the health of the economy and well-being in society.

However, it is a contradiction in terms. Capitalism is fundamentally exploitative of people and the natural world, it is not and cannot be ‘green’. Green capitalism involves various institutions, including governments, corporations, think tanks, charities and NGOs, implementing policies, practices and processes to incorporate nature into capitalist market systems. It takes the same capitalist ideas and values that create environmental crises – i.e. continual economic growth, private property, profit and ‘free’ markets – and applies them to the natural world as a way to solve those crises. It serves to maintain capitalism’s dominance, both through finding new ways to generate profit, and as a way of protecting it from criticism of being environmentally destructive.

This guide is intended as an introduction to the ideas surrounding green capitalism as well as the alternatives to it. We hope it will support attempts to resist the threat of green capitalism and create space for real ecological alternatives.

Download the complete report (PDF) here.

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