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green syndicalism

Revolutionary Ecology, Biocentrism, and Deep Ecology

By Judi Bari - 1995 | [PDF File Available]

I was a social justice activist for many years before I ever heard of Earth First!. So it came as a surprise to me, when I joined Earth First! in the 1980s, to find that the radical environmental movement paid little attention to the social causes of ecological destruction. Similarly, the urban-based social justice movement seems to have a hard time admitting the importance of biological issues, often dismissing all but "environmental racism" as trivial. Yet in order to effectively respond to the crises of today, I believe we must merge these two issues.

Starting from the very reasonable, but unfortunately revolutionary concept that social practices which threaten the continuation of life on Earth must be changed, we need a theory of revolutionary ecology that will encompass social and biological issues, class struggle, and a recognition of the role of global corporate capitalism in the oppression of peoples and the destruction of nature.

I believe we already have such a theory. It's called deep ecology, and it is the core belief of the radical environmental movement. The problem is that, in the early stages of this debate, deep ecology was falsely associated with such right wing notions as sealing the borders, applauding AIDS as a population control mechanism, and encouraging Ethiopians to starve. This sent the social ecologists justifiably scurrying to disassociate. And I believe it has muddied the waters of our movement's attempt to define itself behind a common philosophy.

So in this article, I will try to explain, from my perspective as an unabashed leftist, why I think deep ecology is a revolutionary world view. I am not trying to proclaim that my ideas are Absolute Truth, or even that they represent a finished thought process in my own mind. These are just some ideas I have on the subject, and I hope that by airing them, it will spark more debate and advance the discussion.

Who Bombed Judi Bari? - Interview with Beth Bosk

Interview by Beth Bosk - New Settler Interview, January 1995

NEW SETTLER: The last my readers know of you with regard to the bombing, you are in an Oakland hospital, near comatose. Outside, the FBI and the Oakland police are accusing you of the act of transporting the bomb that blew up your car as you were careening down a street in Oakland. I'd like you to begin with your recollection of the day you were bombed: why you were in Oakland?

JUDI: I'm going to start the day before in Willits, because I think it is more logical that way... It was the eve of Redwood Summer and we were calling for people to come in from all over the country to engage in non-violent civil disobedience to stop the over-cutting; and the timber industry was mounting a campaign to portray us as violent, and to whip up hatred against us. This included my receipt of increasingly frightening death threats, and fake press releases that were being distributed not only to the press, but were being passed out in the lumber mills and on the logging jobs. The fake press releases had the Earth First! logo on them -- but they weren't written by us, and in contrast to what we were really saying, they were calling for violence and tree spiking. One of the fake press releases actually spelled Darryl's name wrong, so it was easy to prove it was fake -- as we were asserting -- yet these were still being distributed as if they were real, and treated by the press as if they were real.

And perceived real by the increasingly-angered men who work in the industry.

JUDI: We've documented all this stuff since. Louisiana-Pacific, for example, in at least one plant (I suspect in more) held a meeting -- on the clock, that workers were forced to attend -- where they passed out the fake press releases -- presented them as real -- and encouraged the workers (in the words of the plant manager) "to go to public meetings wearing your hard hat and work boots and role up your sleeves and sit down right next to one of them so they won't talk too freely." I know this because the union filed a grievance against L-P for making them listen to anti-Earth First! propaganda on company time.

The companies were very actively trying to discredit us. G-P canceled their mill tours because of the alleged "terrorist threat." That's how they were doing their part. MAXXAM (and I have actual proof from their internal company memos) MAXXAM distributed these fake press releases calling for violence to the press after they acknowledged privately that they were fake. L-P put a barbed wire fence around their Ukiah plant. There was a whole bunch of things going on to portray us as terrorists and make people afraid of us. The bombing didn't happen in a vacuum.

Our reaction, though, was to try to head off the violence. We knew a lot of contract loggers -- the gyppos -- and we wanted to meet with them face-to-face and explain to them who we really were and to allay their fears and to work things out so that we wouldn't have to face violence that summer.

We had asked Art Harwood to help us set up these meetings of local gyppo operators, in that he was one of the largest ones, and he did that and we had two mediated meetings with a paid mediator in Willits. There were some rank-and-file loggers, but mostly it was contract loggers, company owners -- Bill Bailey was there, he owns a big logger supply outfit in Laytonville. Jerry Philbrick was there. Tom Loop was there.

And we had actually been making progress: first in humanizing each other -- in learning that each other were human beings, that we really had more in common than we thought; -- and then in allaying each other's fears. At the second meeting, we had reached an agreement that we called "The No First Strike Agreement": we had assured them that we had no intention of monkeywrenching their equipment, and they had said that they would not assault us if we don't. [laughs]

So we really felt that we were making progress and that things were going well. So, that's where I was on Tuesday of the week I was bombed. That meeting was held in the evening.

Class Struggle and the Environmental Crisis: A South African Anarchist Pamphlet

By Zabalaza - ca 1995

The Earth is facing an environmental crisis on a scale unprecedented in human history. This environmental crisis is already responsible for high levels of human suffering. If the crisis continues to develop at its current rate, the ultimate result will be the extinction of human life on the planet.

We call for action to end the environmental crisis because of the threat it poses to humankind, and because we recognise that nature and the environment have value in their own terms. Although we hold human life above all other life on the planet, we do not think that humans have the right to destroy animals, plants and eco-systems that do not threaten our survival.

Read More - Download the PDF version of this document.

Anarchism and Environmental Survival (Graham Pucrhase)

By Graham Purchase - See Sharp Press, 1994

As a result of the environmental crisis, the once-unshakable belief that the human species should dominate nature is being challenged on all sides. "Survival" has come to mean something more complex than the simplistic notion of "survival of the fittest" or the right of dominance by a "superior" species. Increasing numbers of people are coming to see that regional and planetary environmental health, and human survival itself, depend upon a respectful approach to nature and to non-human life forms. We now know that healthy soils, animals, forests, grasslands and river systems are biological necessities for human survival. Ecological science further tells us that genetic and species diversity, not homogeneity, ensures the health and stability of ecosystems, and that the health and stability of the Karth itself can be no greater than that of its combined ecological regions. Our contemporary understanding of survival, then, and the means necessary to its realization, is a far cry from the individualistic struggle for existence—"Nature red in tooth and claw"—once depicted in elementary biology texts. Human survival depends not upon competition with other species (and within our own), but rather upon the adoption of cooperative and nurturant ways of life—a sustainable course of co-evolution with all living things.

At the same time, people are increasingly looking for nongovernmental ways to solve pressing social and environmental problems. They realize that it is everyone’s responsibility to create a greener, healthier, and more sustainable future for their families and communities. People are beginning to plant trees in suburban "green belts," to campaign against the pollution of local rivers, and to take the time to appreciate the wildlife in their regions. They notice that the massive and imperialistic military and economic ventures of nation states and multinational corporations are more often than not harmful to the regions in which they are imposed. Corporate capitalism, from Tokyo to Berlin seems determined to cover the delicate ecoregions of our living planet with a universal landscape of asphalt highways, golf courses, shopping malls, and theme parks. People everywhere are realizing that our survival is dependent upon environmental stability, and that the pathological interests of governments and multinational corporations pose the single biggest threat to the health of the Earth.

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A Perspective on Sydney’s Green Ban Campaign, 1970-74

Burgmann, V. - Power and Protest, 1993

The background to the green-ban struggles is the story of the destruction of Australia's major cities in the 1960s and early 1970s, when vast amounts of money were poured into property development: giant glass and concrete buildings changed the face of our cities and valuable old buildings were razed in the process. The interests of home buyers and architectual heritage lost out against often purely speculative construction. At one stage, there was ten million square feet of vacant office space in Sydney's business district, while people looking for their first homes or flats could find nothing.

In 1971, the New South Wales branch of the Builders Labourers' Federation (BLF) decided this destruction should stop, even though they were the people employed to do it. The New South Wales branch was led by three men who soon became notorious. They were either loved or hated – Jack Mundey, Bob Pringle and Joe Owens. They argued that:

In a modern society, the workers' movement, in order to play a really meaningful role, must engage in all industrial, political, social and moral struggles affecting the working people as a whole…In this context, building workers are beginning to demand of governments, employers and architects that buildings which are required by the people should have priority over superfluous office buildings which benefit only the get-rich-quick developers, insurance companies and banks.

The union insisted priorities be reversed, that the construction of flats and houses was more important than piling up empty or under-used commercial office buildings. They claimed the right to intervene in the decision-making process and exert a degree of workers' control, determined as they were to use their labour in a socially useful manner. The campaign maintained that 'all work performed should be of a socially useful and of an ecologically benign nature'.

The movement got under way in 1971 when a group of women from the fashionable suburb of Hunter's Hill sought the help of the NSW BLF to save Kelly's Bush, the last remaining open space in that area, where A.V.Jennings wanted to build luxury houses. They had already been to the local council, the mayor, the local state member and the Premier, all to no avail. The union asked the Hunter's Hill women to call a public meeting at Hunter's Hill, to show that there was community support for the request for a union ban on the destruction of Kelly's Bush. Over 600 people attended the meeting, which formally requested a ban. This ban was called a green-ban, to distinguish it from a black-ban, a union action to protect the economic interests of its own members, in this case the union was going against the immediate economic interests of its members for the sake of a wider community and environmental interest.

Deep Ecology, Anarchosyndicalism, and the Future of Anarchist Thought

Social Ecology, Anarchism and Trades Unionism

By Graham Purchase. Featured in Deep Ecology & Anarchism - A Polemic, Freedom Press, 1993

This essay is a revision of three book reviews published in Rebel Worker between 1989 and 1991.

The Foundations of Future Forestry - Interview with Judi Bari

There are two, slightly different versions of this interview, neither of which are complete, so we are treating them as separate documents. The other version, The Shit Raiser Speaks is also featured in this library.

Interview by Chris Carlsson and Med-O - Industrial Worker, December 1992.

Judi Bari was bombed by persons unknown just prior to the beginning of Redwood Summer 1990 and is currently. plaintiff to a case against the FBl for their lack of effort regarding her attempted assassination. This interview was conducted by Chris Carlson in April '92 at Judi's home in Mendocino County, California.

Chris Carlson: one of the things we like to talk about a lot is the question of identity. How many people, when you ask them "who are you?" will tell you about their jobs, or how many will tell you about something they really care about?

Judi Bari: Most people tell you their job, I think.

Chris Carlson: Yeah I guess most people assume you are expected to answer with what you do for a living. But I find that almost everybody that I talk to for a little longer actually has something else that they do. Whether they're an organizer, a musician, a wind surfer, they define their life with an outside activity. And that's really a healthy response to the work-all-day life. Why should you put your identity and your soul into this godawful miserable experience? It's already bad enough getting this measly shit money out of it.

Judi Bari: Well I guess I did when I was working because I proudly identified with the struggle. I had a bumper sticker that said "POW: Post office Worker." I proudly identified both with the job and the fact that we were resisting on that job. I think that's one of the ways for people to identify with the jobs even in a shitty society.

Chris Carlson: As a resistor?

Judi Bari: Yeah I never had a bumper sticker that said "Kiss me I'm a carpenter" but I did have one that said Post Office Worker...

Chris Carlson: Isn't there a spontaneous critique of capitalist "efficiency" in various forms of sabotage? Can you see thatleading to a broader vision of a world worth working for?

Judi Bari: I think that the machinery to a factory worker is just so alienating, that it's just a natural instinct to destroy it. It would take a lot more than destroying machinery here and there, it would take political organization, that's the problem. People are always gonna trash machinery though, no matter what. If you work on machinery like that, it's really a natural experience, this isn't a question of "are you an evil radical in your factory, and do you sabotage--" Any industrial job I've ever worked at, I imagine it's the same in the technocratic-industrial jobs, people spontaneously fuck things up. It's like the only rebellion you have. It's not organized resistance, it's just gut level rejection. Sometimes it's a way to get a break, like if you throw pieces of pallet into the conveyer belt, the thing will break and they'll have to come fix it end you can wait.

Sabotage in the American workplace: anecdotes of dissatisfaction, mischief and revenge

Originally posted at LibCom.Org, July 21, 2017

A truly fantastic study of everyday employee resistance at work. First person accounts of sabotage, beautifully illustrated and intermingled with related news clippings, facts and quotes. Note that "Mail Handler Judi" is, in fact, Judi Bari 9as confirmed elsewhere).

Published in 1992.

If you enjoy this text, please become a Friend of the publishers, AK Press, or give them a donation here on their website: https://www.akpress.org/friends.html

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Sabotage-1.pdf 8.45 MB
Sabotage-2.pdf 9.53 MB
Sabotage-3.pdf 12.16 MB

The sh*t raiser speaks! Interview with Judi Bari

There are two, slightly different versions of this interview, neither of which are complete, so we are treating them as separate documents. The other version, The Foundations of Future Forestry is also featured in this library.

Chris Carlsson and Med-o interview workplace and environmental activist Judy Bari on April 20, 1992 - featured in Processed World, Winter 1992-93

Judi Bari was born in Baltimore in 1949. She attended the University of Maryland, where she majored in anti-Vietnam War rioting. Since college credit is rarely given for such activities, Judi was soon forced to drop out of college with a political education but no degree. She then embarked on a 20-year career as a blue-collar worker. During that time she became active in the union movement and helped lead two strikes--one of 17,000 grocery clerks in the Maryland/D.C./Virginia area (unsuccessful, smashed by the union bureaucrats) and one (successful) wildcat strike against the U.S. Postal Service at the Washington D.C. Bulk Mail Center.

In 1979 Judi moved to Northern California, got married and had babies. After her divorce in 1988, she supported her children by working as a carpenter building yuppie houses out of old-growth redwood. It was this contradiction that sparked her interest in Earth First!

As an Earth First! organizer, Judi became a thorn in the side of Big Timber by bringing her labor experience and sympathies into the environmental movement. She built alliances with timber workers while blockading their operations, and named the timber corporations and their chief executive officers as being responsible for the destruction of the forest.

In 1990, while on a publicity tour for Earth First! Redwood Summer, Judi was nearly killed in a car-bomb assassination attempt. Although all evidence showed that the bomb was hidden under Judi's car seat and intended to kill her, police and FBI arrested her (and colleague Darryl Cherney) for the bombing, saying that it was their bomb and they were knowingly carrying it. For the next eight weeks they were subjected to a police- orchestrated campaign in the national and local press to make them appear guilty of the bombing. Finally the district attorney declined to press charges for lack of evidence. To this day the police have conducted no serious investigation of the bombing, and the bomber remains at large.

Crippled for life by the explosion, Judi has returned to her home in the redwood region and resumed her work in defense of the forest. She and Darryl are also suing the FBI and other police agencies for false arrest, presumption of guilt, and civil rights violations. Judi now lives in Willits, California with her two children.

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