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A Conversation with Earth First! Activist Judi Bari

by Christine Keyser - On the Issues, Summer 1991

The spirit of Mother Jones lives on today in the backwoods of Northern California. The North Coast's most eloquent anti-chainsaw organizer, Earth First's! Judi Bari, is back at work defending the ancient forests from corporate slaughter after surviving a crippling car bomb in Oakland last May and the FBI's subsequent attempt to pin the blame on her and her companion Darryl Cherney. Just as the grandmother of the American labor movement fought King Coal a century ago, Bari has taken on the Big Timber barons armed with a bullhorn and a diehard credo, "No Compromise in Defense of Mother Earth."

Bari's battle-cry has reverberated from California's redwood forest to Wall Street to embrace a broad-based progressive agenda rooted in a profound reverence for the earth and its creatures. For the chief architect of 1990's Redwood Summer— the celebrated nonviolent campaign to save the vanishing remnants of California's once verdant old-growth coastal forest—stopping environmental destruction has profound urgency.

Bari has grafted environmentalism onto peace, social justice, equal rights and other progressive concerns. A former Maryland labor organizer, she is a longtime crusader for the dispossessed, the disenfranchised and the downtrodden in factories, fields and offices across the land.

Bari has put her organizing skills to work on the North Coast building coalitions with timber workers to fight corporate abuse. She founded a Mendocino chapter of the Industrial Workers of the World and represented a group of mill workers who were poisoned by leaking PCBs at Georgia Pacific's Fort Bragg pulp mill.

In a wide-ranging interview at her rustic "hippie shack" in the backwoods of Mendocino County where she lives with her two young daughters, Bari shared her perspectives on the impact of Redwood Summer, progressive coalition-building in the 1990s, the "feminization" of Earth First!, and the departure in August of Earth First! co-founder, Dave Foreman, who, in a parting swipe, publicly denounced Bari and her feminist compatriots for injecting "class struggle" and "humanism" into an organization he conceived to preserve wilderness.

A Brief Interview with Noam Chomsky on Anarchy, Civilization and Technology

This very brief interview was obtained immediately after Noam Chomsky arrived in Columbia, Missouri to deliver a lecture on “The New World Order” on April 1, 1991. Unfortunately, when taping began in the middle of our conversation, Noam announced that he had to leave in 5 minutes, so any plans for a more organized and extensive interview had to be scrapped. Anarchy magazine staffers Lev Chernyi, Toni Otter, Avid Darkly and Noa participated in the discussion. This is what we talked about once the recording began – as Noam answered a question regarding his perception of North American anarchists.

Noam Chomsky: ...I think if you counted up the number of people who would regard themselves as involved or sympathetic you’d get a pretty large number, but this doesn’t necessarily mean much, because the connections are pretty weak.

Lev Chernyi: I was curious if you try to any extent to keep up with the anarchist press in the U.S. or North America?

Noam: Yes, I guess I subscribe to most of it – more out of duty than anything else I guess.

Lev: Do you ever read Fifth Estate, for example?

Noam: Yes.

Lev: Do you have any sympathy for their anti-civilization perspective?

Noam: Not a lot. I mean I’ve always felt much more attuned with the parts of the anarchist movement that were interested in and took for granted the existence of industrial society and wanted to make it free and libertarian. So at least that’s why I’ve always been inclined much more toward the anarcho-syndicalist tradition. I don’t think that there’s anything else that has any real relationship with ongoing life. Something’s got to happen to the 5 billion people in the world. They’re not going to survive in the Stone Age.

The Truth About Earth First! and Loggers

Earth to Earth First!, over... - Ignorance is Bliss

By Crawdad Nelson - Anderson Valley Advertiser, December 12, 1990

While it is charming to watch the struggle for consensus, and to read detailed accounts of meetings without portfolio, and to keep up to date on which wing respects the other, etc., it's becoming difficult to sort out where and when the anarchists plan on actually making the necessary link to the worker which has for some time now been that avowed goal of the non organization Earth First!

Earth First! has an image problem. The ungrammatical logo, while appealingly rebellious, is but an irritating trifle. The long hair, wild clothes and conjured hordes do little to reassure the workers of Fortuna, Fort Bragg, Eureka, McKinleyville, etc. and in many cases undoubtedly work against the noble aims of the movement. Vocabulary has superceded labor. What's needed is less debate, less bellyaching, less self interested whining over the sexual orientation of the frigging undefinable nebula of progress, and some actual work. I know it's a foreign concept to many in the movement, but work (sweat, slivers, backache, ill humor and etc.) is what EF! needs to concentrate on.

It sounds like real fun to jump around in the highway and make fun of the people who build the roads we all use to travel from one momentous event to the other, and no one would relish sitting in a tree singing folk songs more than myself, but the time has come to act out the fantasy of alternative logging. The documentary films made last summer show clearly how it's done.

Some of the folks who insist loggers ought to start working on stream rehabilitation, reforestation, putting roads to bed and the myriad chores of the future ought to have their parents buy them some tools, axes, shovels, come alongs, and rope are good things to start with. You might want a pair of boots.

The loggers don't believe you are serious. I don't believe it half the time either. If you are, prove it. Quit disrupting and lead by example.

Enviro-Unionists

A Speech by Jess Grant; transcribed by Brian Wiles-Heap from video – Industrial Worker, November 1990

Web editor's note: the following speech was given at a rally jointly organized by Earth First! and the IWW as part of Redwood Summer, held at the L-P export dock in Samoa, California, on June 20, 1990.

I’ll go ahead and introduce myself. I’m an “outside agitator” named Jess Grant. I’m an organizer with the Industrial Workers of the World, also known as the Wobblies.

I like to think of myself as an enviro-unionist. That’s a new word I made up for Redwood Summer. An “enviro-unionist” is somebody who is concerned with trees and forests, and the people who live and work in them. And that’s what we all are, I think; that’s sort of the twin goal of this thing.

I’d like to talk about the ecological and the social costs of the current practices of the timber industry: The companies have tried to pit one against the other; they’ve tried to pit the workers against the environmentalists. It’s the classic divide-and-conquer tactic. But it’s not going to work, because I think we’re all starting to realize that the interests of both the workers and the forest ecosystems are best served by sustainable-yield logging and a worker-community buyout of the timber companies.

Now, you’ll be hearing these two phrases a lot. You’re going to hear this “sustained-yield logging” and “worker-community buyout”, so I’d like to briefly explain what they mean to me:

Sustained-yield logging is cutting at a rate lower than the growth rate, so that the trees can grow back and we can have some forests again. Given the past devastation, we now actually need to cut less than is growing, to catch up with what we’ve done.

A worker-community buyout is pretty self-explanatory. The companies are motivated by profit; they’ll always clearcut, because that’s where the profit is. But if the power and the decision-making are put into the hands of those doing the work, logging would convert to sustainable yield, because the folks doing the work recognize that their long-term job security lies in preserving and sustaining the forests.

The Revolution Will Not Be Televised

By Judi Bari – Anderson Valley Advertiser, September 26, 1990; reprinted in Timber Wars, © 1994 Common Courage Press

In case anyone still had any delusions about freedom of the press in Mendocino County, the Santa Rosa Press Democrat laid them to rest last week when they removed Ukiah Bureau Chief Mike Geniella from covering timber issues. Geniella has been the lead reporter in the timber region, and has broken important stories and won awards for his coverage. Removing him was an outrageous act of censorship, and marked a new low in corporate media kowtowing to big timber.

Geniella’s crime was that he gave an interview to the Anderson Valley Advertiser in which he told the truth about Redwood Summer. “Clearly Redwood Summer accomplished a number of things,” admitted Geniella. “Earth First! used to attract 30 or 40 people here on the steps of the Court House, so bringing 2000 to a rally in Fort Bragg is quite impressive. The sensational aspect of the bombing [of Judi Bari and Darryl Cherney], I’m convinced, having been to some of the colleges, frightened some of the people away. For Redwood Summer to be able to regroup and do Samoa, which I think was absolutely critical, and to pull it off like they did, and then go do Fort Bragg, well, you have to give them a lot of credit…There was all this talk about violence and when the test came clearly it was the Redwood Summer people who kept the lid on.” Geniella also admitted that the Press Democrat’s coverage of the Fort Bragg action “probably was unfair.”

That’s it. That’s the worst of what he said. Of course, the fact that he said it in the big bad Anderson Valley Advertiser didn’t help matters. But the real irony of the Press Democrat’s actions is that, while still holding naive ideas about his right to free speech off the job, Mike Geniella had already caved in to timber industry pressure on the job. His reporting on timber issues, once among the most fair and hard-hitting around, had been watered down to satisfy his editors’ pro­timber bias. The last piece he wrote before being pulled off timber issues was a blatant piece of industry propaganda titled “Foresters Contend Logging in Balance.” It cited 53 professional foresters, “all of whom work in the private sector in Mendocino County,” claiming that there is no over­cut here. By calling them “private sector” instead of “corporate” foresters he gives the impression that they are independent. He never asks the simple question of who they work for (which in Mendo County is usually L-P or G-P), or why, if there’s no overcut, are they logging six-inch pecker poles.

Geniella also sacrificed truth in reporting to brown-nose his editors in his Redwood Summer wrap-up piece. You won’t find any of his legitimate praise of EF! organizers in this article. Instead he starts out. “Redwood Summer, the series of logging protests christened by a violent explosion, is set to end this week.” The implication, of course, is that EF! was the cause of the explosion, not the victim. No further explanation is given, and when he gets into listing acts of violence associated with Redwood Summer he omits the bombing entirely and bends over backward to make it look like both sides were violent. His description of the incident with Pacific Lumber President John Campbell was absolutely fraudulent. “Campbell said protesters rocked his car and pounded their fists on rolled up windows as he tried to leave,” wrote Geniella. “The timber executive later described the experience as ‘very frightening.’” What Geniella didn’t write was that Campbell had picked up protester Bob Serena on the hood of his car as Campbell attempted to break through the picket line, and that Campbell then floored it and careened down the road with Serena clinging for his life to the car hood. “That’s called balanced reporting,” Geniella answered when I complained to him about the inaccuracy.

There are many other examples of Geniella and other reporters engaging in self-censorship this summer by failing to write about attacks on demonstrators and, especially in August, failing to cover our demos at all. But even compromising his integrity in his reporting was not enough for Geniella’s editors. They want to shut him up in his private life too. What this really shows is what a hoax any claim of objective reporting is. No reporter has ever been disciplined for being “too close” to Harry Merlo or Charles Hurwitz. Geniella describes a reporter’s job as having a front row seat on the parade of life. But when you are dealing with forces as ruthless and powerful as big timber, there are no seats. We are all in the parade. And Geniella’s complicity in distorting and suppressing info about the success of our demos and the viciousness of attacks on us helped contribute to the atmosphere in which he could become the next victim of the Timber Wars. First they come for the Earth First!ers, then they come for the reporters.

Workers, Corporations, and Redwood Summer: Whose Side Are We On?

Judi Bari, et. al, Redwood Summer Coalition – from the Redwood Summer Handbook, second edition, ca June 1990

When you’re sitting in front of a bulldozer or walking a picket line and an angry logger is screaming at you to “Get a Job!” and “Go Home!,” it’s easy to forget that timber workers are not our enemies. And when they see thousands of college students and other environmental activists from out of the area coming to the Northcoast threatening their livelihoods (as they see it), it’s easy for them to see us as the enemy too.

This is a tragic mistake, for workers and environmentalists are natural allies. Loggers and mill-workers are victimized by the giant timber companies. Since their whole way of life—their jobs, homes, families—depends on unsustainable forest practices, we must make the timber companies pay for the education, retraining and job placement needed to cushion the blow of conversion to ecologically health timber practices. It’s easy for us—since our future and our kids’ future does not depend on continued over-logging—to demand others to sacrifice for the good of the planet, but without concrete support to make change possible; they will not listen seriously.

Over the years, timber workers have been subject to some of the most dangerous working conditions in the country, as well as speedups, low pay, low/no benefits, and near-total company control over their lives. Fighting to better their conditions, Pacific Coast loggers and millworkers have a long history of militant unionism. The logging camps of California, Oregon, Washington and British Columbia were strongholds of the Industrial Workers of the World. Early timber unions, including the IWA (International Woodworkers of America) were radical unions, and often led bitter strikes which the corporations violently put down. From early on, the woodsworkers witnessed and protested the destruction of streams, hillsides and forests caused by company practices of maximizing profit at the expense of both the land and the workers. Indeed, the workers knew better than anyone what was going on in the woods, but lacked the power to stop it. In our capitalist “free market” economy, it is companies, not workers who control production.

Minutes of the founding meeting of IWW Local #1

Recorded by Judi Bari, x332349, November 19, 1989

The Mendocino-Humboldt General Membership Branch of the IWW held our first meeting on Sunday November 19, 1989. Fourteen (out of 24) members came.

Structure

We set up our basic structure as follows: Judi Bari was elected Corresponding Secretary and Anna Marie Stenberg was elected Financial Secretary. They were instructed to open a bank account and keep track of dues and other paperwork. Other than these utilitarian positions, we will have no officers. Decisions will be made by the members at the meetings. If events occur between meetings that require action, temporary decisions (subject to ratification at the next meeting) will be made by the Entertainment Committee. Membership on the Entertainment Committee is voluntary, and the people who volunteered were Mike Koepf, Treva VandenBosch, Judi Bari, Anna Marie Stenberg, Pete Kayes, and Bob Cooper.

Work So Far

The work of Our Branch was described: We are a General Membership Branch (GMB) and will take on whatever issues the members want, especially issues related to our workplaces. But so far our activities have been centered around providing support for timber workers who are fighting their employers’ destruction of forests, jobs, and working conditions. We hope to be a bridge between environmentalists and timber workers and help bring about community understanding of the workers’ problems.

Pete Kayes, employee of Pacific Lumber Company (PALCO), in Scotia , talked about the failed attempt by workers to form an Employee Stock Ownership Plan (ESOP) and buy the company back from corporate raider Charles Hurwitz. Pete also gave out copies of the rank-and-file newsletter Timberlyin’ that he and others produce and distribute at the Scotia mill.

Treva VandenBosch, recently retired employee of Georgia Pacific (G-P) Corporation in Fort Bragg, told about being doused with PCBs in the G-P mill and receiving no help from the company or union (IWA Local #3-469, AFL-CIO). She walked off the job and single-handedly picketed the plant, eventually hooking up with Anna Marie and Mike (now also IWW members), who helped get the story out. The plant was finally closed for three days for clean-up, and OSHA fined G-P $14,000 for willful exposure of workers to PCB’s. G-P is appealing that decision, and the hearing will be on February 1, 1990 in San Fran-cisco. You must sign up in advance to be allowed to attend the hearing. We are asking all Wobs to sign up, even if you don’t expect to come, to demonstrate public interest. See enclosed forms.

Anna Marie told about Fort Bragg millworker Julie Wiles being arrested and led away in handcuffs for distributing a leaflet calling for fellow IWA Local #3-469 members to vote “no” on a proposed union dues increase. IWA shop stewards distributing pro-dues increase leaflets were not interfered with by the company. The IWA has not provided Julie with any support on her arrest and charges. We are asking all Wobs to come to Julie’s trial, and we have been helping her with her defense. Ten people showed up to support Julie at her arraignment.

From Cheerleader to Earth First!: Judi Bari

By Bruce Anderson – Anderson Valley Advertiser, November 11, 1989

On a sweltering day last summer, a diminutive, energetic woman stood talking to a pair of reporters on the Ukiah Courthouse steps. The woman leaned at the reporters, leading with her chin—as they’d say in boxing—as she talked. The woman was Judi Bari, associated primarily with Earth First!, but in reality an American radical in the uniquely American tradition. When she’d left off her talk with the reporters and had disappeared into this area’s class warfare headquarters, the Courthouse, one reporter looked at the other to say. “You know, that woman can talk! She doesn’t even come up for air. Not a breath.”

Well, Judi is a serious person living in an area and in a time when real feeling is considered bad form or just kind of crazy, so Bari finds herself fighting on many fronts against many kinds of opposition, but this lady can fight so effectively, it’s hard to associate her with cheerleaderism. “I really didn’t grow up with any political feelings,” she says, describing a sedate, if mildly fearful, upbringing by a pair of genteel liberals intimidated by the McCarthy-ite fifties. “My parents taught me Wobbly songs as nursery rhymes but told me not to say where I’d learned them,” Bari remembers with a disbelieving snort. “One of the best things about them was my parents lectured me and my sister against racial and ethnic hatreds. Later, when I was in college and came home wearing a Chairman Mao badge they said to me, ‘We’ve got to have a talk with you.’ I mean, this was kill your parents time, remember. So they went on to warn me against tying the sixties student movement to a foreign power. I came away with a whole new respect for my parents. They knew much more than I thought they did. And they were right, of course. We need an American radical left, not one looking overseas for a model.”

For years before that breakthrough discussion with her parents, Judi Bari was distinctly not a political person. “I was head cheerleader at my high school, for god’s sake! Can you believe that?” Frankly, no, but boundless renewable energy of the Bari dynamo variety can carry one to the heights of some peculiar organizations.

Bari began life in a working-class area of a town near Baltimore. Her neighbors all worked in the area’s steel mills. Bari’s mother later radically enhanced the family fortunes when she went back to college, emerging with the first PhD awarded to a woman in mathematics by Johns Hopkins University. Bari pere is a diamond setter, “which is, where I get my perfectly steady hands from,” his second daughter, Judi, says. Daughter number one is a science writer for the New York Times while daughter three is described by sister Judi as “a perpetual student.” Apparently the third Bari remains in school past the age of goal-oriented scholars.

“I had no political consciousness when I left high school. My big thing was to get dates with football players. I thought I had to act dumb and be cute and sweet because I didn’t know there were other social options available to me. It never really fit my personality.” Bari recalls her first political stirrings during her last year in high school when a star athlete asked her out. He happened to be black. Bari was visited by a delegation of white athletes who informed her none of them would ever again grace her with their stimulating company if she dated the black kid. “I didn’t go out with him.” she says with what is clearly a painfully nagging memory of capitulation to intimidation. She doesn’t say so, but it may be one of the only times Bari has ever given in.

From the la la land of high school, Mendocino County’s premier radical went to the University of Maryland in pursuit, not of higher learning and the elusive keys to life but in quest of football players, the odd status symbols of millions of misdirected young American women. “We called Maryland U, 13th grade” Bari recalls. “It was the place Spiro Agnew was referring to in his famous ‘effete intellectual snobs swept into college on the wave of the ‘new socialism’ speech.” Bari doesn’t recall much intellectual activity of any kind, but as a 1967 freshman she was in the right place at the right time. “It was one of those crank em-out schools. Agnew had just been elected as a liberal alternative—if you can believe that—to another right-wing crank named Mahoney who’d run on a straight racist platform of keeping blacks confined to their neighborhoods.” Bari was soon disillusioned with football players. “They were gross: just a bunch of big, dumb assholes who treated women very badly and who thought treating women badly was funny.” In a world in flux, there remains one constant—the personal behavior of the college athlete.

Bari soon began to meet company of a more interesting and hopeful kind, “As soon as I got away from home, I quickly figured out I didn’t have to go to class. I was soon into sex, drugs, and rock and roll.” Which in those wild days included, in its more alert manifestations, side trips into radical politics. “My first demo was a trip with hundreds of other students to the college president’s house one night to demand his underwear. The politicos in the mob tried to get everybody to chant ‘Elkins [the college prexy] must go,’ but they were drowned out by calls for Mrs. Elkins to give up her drawers.” But students there and everywhere were getting restless and more serious, as many of them had to consider the distinct possibility they could be shipped off as foot soldiers in the expanding imperial adventure in Vietnam.

Bari was soon one of the more politically active students at U Maryland, recalling with obvious delight her own transformation from flower child naïf to street fighter. “When Nixon invaded Cambodia in ‘70 we had flat out political riots. We took over Route 1 for anti-war protests.” Route One is the main road into War Maker Central, or Washington, DC. “I have an old picture that was in the newspapers of me giving water and flowers to the cops. I cringe now when I look at it, because I got as tired of hippies as I did of jocks. I was getting more and more of a feminist consciousness because I always seemed to be with men who had no interest in women beyond sex. One day I was on acid with this guy and I remember thinking, ‘God, what am I doing? This guy is totally disgusting.’ My friends and I all seemed to be having similar feelings. I stopped going out with men for a year, both as a reaction to football players and the dumb hippie exploitation of women through so-called, free love.” Love is never free as the cowboy songs tell us, a fact of life many women seemed to learn from their hippie experience.

Technology, Workers' Control, and the Environmental Crisis

By Tom Wetzel - Ideas and Action, Fall 1989

IWW EUC web editor's note: Alien Nation was an anti-civ and/or primitivist oriented green anarchist "caucus" within Earth First!, active around the time that Judi Bari became active in both Earth First! and the IWW (ca. 1988-90). Alien Nation was not affiliated with either Dave Foreman or Judi Bari, though they most often drew animosity from Foreman and his "wing" of that movement. They didn't last very long within Earth First!, though their ideas would later inform those of Live Wild or Die (LWOD) as well as Deep Green Resistance (DGR).

"…We…like your publication even though we disagree with your "technology" position. Our position is—simply put—that technology is not a neutral tool and until technology is being created by a classless society, any superstructure that attempts to maintain the infrastructure of class technology will be doomed to retain hierarchy. Just as we are anti-statist, we are anti-"specialized, hierarchical technology". Worker owned and controlled pollution is still pollution.

- Alien Nation"

Alien Nation's brief note raises a number of tough questions. Questions which cannot be answered very briefly, alas. The following remarks are my own, but I believe the views set forth here are similar to those of others in Workers Solidarity Alliance.

Contrary to what Alien Nation seem to suggest, we certainly do not have the position that "technology is a neutral tool," independent of the social structure In which It develops. As we said in our leaflet "Bhopal and workers rights"· (Ideas & Action #6):

We should question the assumption that technology is neutral or value-free in its moral or political content. The high-risk technology that went wrong at Bhopal did not spring from nowhere. It has a history a history inseparable from the emergence and development of the large, bureaucratic corporation, the central institution of big business.

"Technology" is know-how based on systematic bodies of knowledge. The available technology refines the limits of what is feasible at a given point in time in the modification of natural materials to make things useful to people. Note that "technology," in this sense, is not identical with the actual techniques that are implemented at a given time. That's because there may be alternative methods that are each "technically possible" at that time. The path of technical development that actually takes place is not determined by "technology" alone, but by the human priorities and social structures that govern technical decision-making.

Greening of the IWW: What Happens When We Win?

By Jess Grant - Industrial Worker (August 1989)

The time has come for the IWW to tackle head-on the question of post-industrial production, better known as “What do we do now that we won the General Strike?” We can no longer duck the issue by saying that workers’ committees will decide all that when the time comes. We must firmly put to rest the misconception that Wobblies are factory fetishists by taking a clear stand against the kinds of work that harm our planet or alienate us from our labor. Let us envision a world where the earth and our labor are honored equally.

Assuming that people are naturally inventive and enjoy contributing to their communities, and that people displaced from harmful industries will want to be retrained rather than put out to pasture, then we must find an answer to those who ask, “What will I do if my factory is shut down?” If millions of jobs are lost as the result of decommissioning harmful and unnecessary industries, then conversion to an ecological, self-managed economy will demand an imaginative program of apprenticeship and education.

Labor unions are simply the social manifestation of an instinctive solidarity found among working class people, and the IWW is no exception. Unions were born out of conflict and designed as instruments of class struggle, and from this clash they draw their meaning. But in the absence of struggle, when the boss class has been evicted and the workers are busy redesigning society, unionism becomes irrelevant. As “work” is replaced with “play”, the shell of unionism will wither away and leave in its place an intricate network of freely associating cooperatives. 

That venerable Wobbly institution called Father Hagerty’s Wheel of Fortune, in which the various branches of industry are laid out in diagrammatic detail like a pizza with too many extras, was never meant to describe post-revolutionary society.  It’s a handy guide for understanding how industry (as we know it under capitalism) is organized, and thus how to coordinate our own struggle, but it’s a lousy model for the future. Let’s try to imagine what the wheel would look like if we could depose the boss class and put our lives back in balance with nature.

Every person has a calling, some talent or passion for a particular activity that best expreses that individual. People seem happiest when they have the freedom to pursue that calling. A primary goal of self-managed production, then, is to create this freedom of action. Most callings fit into one of several basic archetypes. It’s these Jungian archetypes, weighted with the power of myth, which will form the basis of our new Wheel of De-Industry.

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