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green syndicalism

Documents by Jeff Shantz

Reduced Work Hours as a Means of Slowing Climate Change

By David Rosnick - Center for Economic and Policy Research, February 2013

As productivity grows in high-income, as well as developing countries, social choices will be made as to how much of the productivity gains will be taken in the form of higher consumption levels versus fewer work hours. In the last few decades, for example, western European countries have significantly reduced work hours (through shorter weekly hours and increased vacation time) while the United States has not. Western Europe had about the same hours worked per person as the U.S. in the early 1970s, but by 2005 they were about 50 percent less.

This choice between fewer work hours versus increased consumption has significant implications for the rate of climate change. A number of studies (e.g. Knight et al. 2012, Rosnick and Weisbrot 2006) have found that shorter work hours are associated with lower greenhouse gas emissions and therefore less global climate change. The relationship between these two variables is complex and not clearly understood, but it is understandable that lowering levels of consumption, holding everything else constant, would reduce greenhouse gas emissions.

This paper estimates the impact on climate change of reducing work hours over the rest of the century by an annual average of 0.5 percent. It finds that such a change in work hours would eliminate about one-quarter to one-half of the global warming that is not already locked in (i.e. warming that would be caused by 1990 levels of greenhouse gas concentrations already in the atmosphere).

It is worth noting that the pursuit of reduced work hours as a policy alternative would be much more difficult in an economy where inequality is high and/or growing. In the United States, for example, just under two-thirds of all income gains from 1973–2007 went to the top 1 percent of households. In this type of economy, the majority of workers would have to take an absolute reduction in their living standards in order to work less. The analysis in this paper assumes that the gains from productivity growth will be more broadly shared in the future, as they have been in the past.

The analysis uses four “illustrative scenarios” from the Intergovernmental Panel on Climate Change (IPCC), and software from the Model for the Assessment of Greenhouse-gas Induced Climate Change to estimate the impact of a reduction in work hours. As would be expected, the amount of global warming that could be mitigated by reducing work hours depends on the baseline scenario, as well as the range of sensitivity of global temperatures to greenhouse gas emissions.

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Why revolutionary syndicalism?

By Tom Wetzel - Ideas and Action, October 31, 2012

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

1. A Strategy for Workers Liberation

Capitalism is at its heart an oppressive and exploitative economic system. The core is the class structure, in which the majority are dispossessed of the means of production of goods and services, and must submit to bureaucratic production regimes. These regimes control our labor so as to pump out wealth privately accumulated by the plutocrats at the top of the heap (and paying high salaries to the bureaucratic class of managers and high-end professionals), and backed up by the coercive force of the state. Working people are thus an oppressed class, although it is also internally quite heterogeneous and various sub-groups are oppressed in various diverse ways.

The working class can’t be free and can’t ultimately ensure well-being for itself unless it can take over the control of the process of production (which includes transportation and distribution and production of services), and the land and all the means of production, becoming masters of production, in control of our own work of and technological development. To do this means dismantling the institutional power of the bureaucratic/managerial and capitalist classes, so that we are not subordinate to any dominating class. As Ralph Chaplin put it in “Solidarity Forever”:

All the world that’s owned by idle drones is ours and ours alone.
We have laid the wide foundations; built it skyward stone by stone.
It is ours, not to slave in, but to master and to own.

Workers self-management of all of social production is thus a necessary condition for working class liberation. If we don’t control production some other class will, and then we’re not free. This means there must be a mass worker movement that has the capacity and aspiration to take over the means of production, and continue social production under direct worker’s management. This takeover of production is not all there is to social emancipation but this is very basic in that the working class cannot liberate itself if it doesn’t do this.

Also, by “takeover of production” I do not mean that the existing workplaces and techniques of production are continued without change, but with workers replacing management. I also mean that the working class then sets up a system of working class control that re-organizes social production, works to change technology, works to develop worker skills to break down hierarchical divisions of labor, changes production to ensure our species survival through a change in ecological impacts, and in general works to make social production more socially beneficial. Breaking down the present class division between subordinate workers and middle management and professionals also requires major changes in the educational system and the way that learning is linked with social production.

But to achieve its liberation the working class needs to have a strategy. Part of the point to the focus on the struggle between workers and bosses is that this provides a lever for changing society. Workers have the potential to exert power here because the flow of profits to the capitalists requires our cooperation in production. Thus the ability to bring production to a halt is a potential form of power the working class has. Again, to quote Ralph Chaplin:

They have taken untold millions that they never toiled to earn,
But without our brain and muscle not a single wheel can turn.
We can break their haughty power, gain our freedom when we learn
That the union makes us strong.

The Rich, Radical Life Of Helen Keller

Andy Piascik - The Indypendent, January 28, 2012

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

Travel north from Bridgeport, Connecticut through Fairfield to Sport Hill Road in the small, upscale town of Easton and you eventually come to Helen Keller Middle School. Go west a few miles to the other side of Easton and you can see the house where Keller lived from 1939 until her death in 1968. If you don’t know the house’s location, however, you’ll never find it, for there is no stone or plaque marking the spot even though Keller lived there longer than anywhere else.

That there’s no marker at the house is a bit surprising, for there was a time when Keller was one of the most famous people in the world, better known even than presidents and kings. Circa 1920, she was perhaps the second most recognizable Westerner on the planet behind only Charlie Chaplin—also a radical who, like Keller, used his brilliance to speak for the unrepresented.

Born in 1880 in Alabama with sight and the ability to hear, Keller lost both senses at 19 months due to disease, most likely scarlet fever or meningitis. Her parents were of some means, and she was thus spared institutionalization, the fate that befell thousands of blind and deaf working-class children of the time. As a young girl, Keller developed a homemade sign language that she used to communicate with those close to her. Treatment options and educational opportunities were few, however, and her quality of life was minimal. Despite the love of her devoted but heartbroken mother, Kate Adams Keller, Helen lived much like an untamed animal.

In 1887, an extraordinary young woman named Anne Sullivan traveled to the Keller home to be her teacher. Severely visually impaired herself, Sullivan’s early life was something out of Dickens or Engels. Orphaned at a young age, she had lived for many years in a Massachusetts institution alongside mentally ill adults who often preyed on the children in their midst. Staff were abusive and apathetic, and the facility was little more than a holding cell which few left alive. Sullivan later recalled that fewer than a fifth of the children there lived to adulthood. Among other horrors, she watched in agony as her younger brother slowly died of neglect despite her best efforts to protect him. Thereafter, she burned with a determination to ensure that other children would not share his fate.

Just 20 years old when she arrived in Alabama, Sullivan began a remarkable relationship with Keller that lasted five decades. In a few months of incredibly intense work, Sullivan drew on teaching techniques she had barely just learned and helped Helen find herself. And the self she helped Helen find contained one of the greatest hearts and minds of that or any other time.

Shocked members of the scientific and teaching communities studied Keller and Sullivan’s innovative techniques. Medical experts were put in the awkward position of having to explain why so many of the great minds of the time had been so thoroughly upstaged by an undereducated woman with a will of iron.      

Some sought to portray Keller’s situation as an unfortunate but ultimately holy burden delivered from on high. Philanthropists pressed in, looking to turn her story into a drawing room freak show. Had she acquiesced and remained polite, virginal and respectable, Keller could have become part of the high society scene. But Helen was having none of that. Although she did for much of her life live, in part, off the largesse of several capitalists, she refused to allow herself to be run up anyone’s flagpole to wave as a testament to the good intentions of the well-to-do. Instead, she spent the rest of her long life standing up for the trod upon.

Renewable Energy and Lucas Aerospace "Workers Plans"

By Dave Elliot and Hilary Wainwright - The Multicultural Politic, October 28, 2011

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

Over the years the trade union movement has often led radical challenges to existing ways of doing things, including initiatives to improve not just the health and safety of the workforce, but also, during a period of increased worker militancy in the 1970’s, campaigns to change the direction of technological development.

One epic struggle was the Workers Plan movement in the late 1970’s, led off by shop stewards at the 17 plants around the UK run by Lucas Aerospace – which employed around 13,000 people making aircraft systems, many of them defence related. The trade unionists were concerned about job security at a time of recession in the industry- and also cuts defence spending (which they supported in principal).

They involved the workforce in a two year process of developing a detailed plan for switching to what they called ‘socially useful work’. The Plan drew on the expertise of the workforce and the skills they had, and outlined a range of new products they could work on, including medical aids, new transport systems and several renewable energy technologies, like wind turbines, solar panels, fuel cells and heat pumps. They even managed to get some prototypes built.

This was long before these technologies were familiar, and the company was not impressed by trade unionist trying to tell them what to produce. They ignored the plan insisting that only they had the right to manage. The cross-plant shop stewards ‘Combine’ committee was also seen as ‘unofficial’, so it proved hard to get support from the TUC and union bureaucracy, or even from the Labour government.

And when the political climate changed with the election of Margaret Thatcher in 1979, most of the leading Lucas activists were sacked. Some of them went on to work for left wing local councils, developing similar ideas.

END: CIV—Against Jensen and for a Real Ecological and Working Class Revolution

By, DB - September 1, 2011

The following article was submitted to First of May for publication. The author, DB, is a friend, comrade, and fellow organizer in the IWW. It is a critique of the Derrick Jensen inspired film, End:CIV.

Derrick Jensen represents the current peak synthesis of primitivist and insurrectionist thought. And while both trends are declining within anarchism thanks to the global upswing of mass struggle against austerity, like in Egypt, Wisconsin, Spain, and so on, such trends are still able to get a good event together in Minneapolis, like the hundred or so people who attended the showing of END: CIV, a movie inspired by Jensen’s writing, and like it, a dead end for any relevant conversation on the present moment.

There are deep, insolvable failures in Jensen’s work with regard to revolution, collapse, and militancy, but let us begin with the strengths of Jensen’s approach so we can demolish his politics without losing what value they contain.

Strengths of Jensen’s thought

First, they correctly tie the atrocities committed to the earth to the atrocities committed to human beings and note the connection between capitalism, colonialism, and the destruction of the earth.

Second, they notice the major human crisis and transition in which we find ourselves in, a capitalist transition as US power declines, a transition from the energy staple of the whole economy—oil—and the real possibility of significant climate change.

Third, they point out the inadequacy of current responses, green capitalism, change through consumption, and so on, and the craziness of projects like ethanol, the tar sands, fracking, and so on.

Fourth, and finally, they emphasize that a militant, and indeed, revolutionary response is crucial to making necessary changes, and that nonprofit, corporate, and nonviolent approaches are not sufficient.

Green Syndicalism – An Alternative Red-Green Vision

By Jeff Shantz - The New Significance, July 4th, 2011

Most approaches to Red and Green (labour and environmentalist) alliances have taken Marxian perspectives, to the exclusion of anarchism and libertarian socialism. Recent developments, however, have given voice to a “syndical ecology” or what some within the Industrial Workers of the World (IWW) call “green syndicalism”. Green syndicalism highlights certain points of similarity between anarcho-syndicalism (revolutionary unionism) and radical ecology. These include, but are by no means limited to, decentralisation, regionalism, direct action, autonomy, pluralism and federation. The article discusses the theoretical and practical implications of syndicalism made green.

Recently, interesting convergences of radical union movements with ecology have been reported in Europe and North America. These developments have given voice to a radical ‘syndical ecology’, or what some within the Industrial Workers of the World (IWW) call “green syndicalism” [Kauffman and Ditz,. 1992]. The emergent greening of syndicalist discourses is perhaps most significant in the theoretical questions raised regarding anarcho-syndicalism and ecology, indeed questions about the possibilities for a radical convergence of social movements. While most attempts to form labour and environmentalist alliances have pursued Marxian approaches, Adkin [1992a: 148] suggests that more compelling solutions might be expected from anarchists and libertarian socialists. Still others [Pepper, 1993; Heider, 1994; Purchase, 1994: 1997a; Shantz and Adam, 1999] suggest that greens should pay more attention to anarcho-syndicalist ideas.

In the early 1990s Roussopoulos [1991] noted the emergence of a green syndicalist discourse in France within the Confédération Nationale du Travail (CNT). Expressions of a green syndicalism were also observed in Spain [Marshall, 1993]. There the Confederación General de Trabajadores (CGT) adopted social ecology as part of its struggle for ‘a future in which neither the person nor the planet is exploited’ [Marshall, 1993: 468].

Between 31 March and 1 April 2001, the CGT sponsored an international meeting of more than one dozen syndicalist and libertarian organisations including the CNT and the Swedish Workers Centralorganization (SAC). Among the various outcomes of the meeting were the formation of a Libertarian International Solidarity (LIS) network, commitments of financial and political support to develop a recycling cooperative and the adoption of a libertarian manifesto, ‘What Type of Anarchism for the 21st Century’, in which ecology takes a very crucial place [Hargis, 2001]. The real contribution of these decisions may not be known until the next congress scheduled for 2003 in France.

Among the more interesting of recent attempts to articulate solidarity across the ecology and workers’ movements were those involving Earth First! activist Judi Bari and her efforts to build alliances with workers in order to save old-growth forest in Northern California. Bari sought to learn from the organising and practices of the IWW to see if a radical ecology movement might be built along anarcho-syndicalist lines. In so doing she tried to bring a radical working-class perspective to the agitational practices of Earth First! as a way to overcome the conflicts between environmentalists and timber workers which kept them from fighting the corporate logging firms which were killing both forests and jobs. The organisation which she helped form, IWW/Earth First Local 1, eventually built a measure of solidarity between radical environmentalists and loggers which resulted in the protection of the Headwaters old-growth forest which had been slated for clearcutting [Shantz, 1999].

Can Trade Unions Become Environmental Innovators?

By Nora Räthzel, David Uzzell, and Dave Elliott - Soundings, December 2010

Learning from the Lucas Aerospace Workers

The attempt by workers at Lucas Aerospace in the 1970s to develop a plan to convert production in their company from weapons to socially useful goods has recently been invoked in debates on creating low-carbon societies.[1] As Hilary Wainwright and Andy Bowman have argued, a renewed Green New Deal that involved a similar level of painstaking attention to grass-roots participation ‘would be a worthy successor indeed’.[2] We agree with this view, and we would like to make the additional argument that the Lucas example is particularly helpful for international trade union debates on climate change.

The Lucas workers were way ahead of their time in recognising the need for sustainable development - even if such a concept did not exist at that time. But their project also demanded a radical revision of the ways in which society determined its priorities. In today’s terms, their argument was for a ‘Just Transition’. In other words, in adapting production for different needs, it was important to make sure that any new strategies would take workers’ interests into account. And it is this notion that is important in trade union debates today.[3]

Trade unions are not commonly regarded as being on the frontline of the climate change battle. Many people (including not a few trade unionists) see unions as being on the side of climate sceptics, or as being a constituency for whom other concerns are more important. But many national and international unions are currently seeking to develop policies through which their industries can help to mitigate the causes and effects of climate change; and unions do have a long history of struggling for environmental issues - even if this history is not given so much attention today. For example, in the early years of industrialisation trade unionists fought against air and river pollution in their communities. Furthermore, it should not be forgotten that safe workplaces - an issue where the history of trade union involvement is more familiar - are also an environmental issue. One reason why the trade union record is often overlooked is that environmental issues have often been raised by environmental movements, which have paid little attention to social and work issues. Equally, trade unionists often reject environmental arguments, for example claiming that it is more important to preserve and create jobs than to ‘save a few trees’ - as was the kind of dismissive remark sometimes made in the course of our interviews. However, things are changing dramatically and fast.

Earth Day, Labor, and Me

By Joe Uehlein - Znet, April 19, 2010

The approach of the 40th anniversary of Earth Day on April 22 provides us an opportunity to reflect on the “long, strange trip” shared by the environmental movement and the labor movement over four decades here on Spaceship Earth. 

A billion people participate in Earth Day events, making it the largest secular civic event in the world.  But when it was founded in 1970, according to Earth Day’s first national coordinator Denis Hayes, “Without the UAW, the first Earth Day would have likely flopped!”

Less than a week after he first announced the idea for Earth Day, Senator Gaylord Nelson presented his proposal to the Industrial Union Department of the AFL-CIO.  Walter Ruther, President of the UAW, enthusiastically donated $2000 to help kick the effort off – to be followed by much more.  Hayes recalls:

"The UAW was by far the largest contributor to the first Earth Day, and its support went beyond the merely financial.  It printed and mailed all our materials at its expense — even those critical of pollution-belching cars.  Its organizers turned out workers in every city where it has a presence.  And, of course, Walter then endorsed the Clear Air Act that the Big Four were doing their damnedest to kill or gut."

Some people may be surprised to learn that a labor union played such a significant role in the emergence of the modern environmental movement.  When they think of organized labor, they think of things like support for coal and nuclear power plants and opposition to auto emissions standards.

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