You are here

green unionism

Moving towards a UN Declaration on the Rights of Peasants and other People Working in Rural Areas

By Elizabeth Mpofu - La Via Campesina, March 9, 2017

The need for a UN Declaration on the Rights of Peasants and other People Working in Rural Areas is all the more urgent and evident in the 21st century. Despite years of campaigning for a better recognition and protection of the rights of peasants, displacements and criminalization continue affecting hundreds of thousands of peasants globally.

Hunger and malnutrition, unemployment and poverty all have something in common; they are more prevalent in rural areas and the countryside. Because of this, most people coming from the countryside, have been exploited (policies forced upon them with limited consultation and participation), dispossessed, displaced, criminalized, brutally treated by those in power and the rich, sometimes taken to court and/or killed for defending their rights related to natural resources, values and culture. Such injustices in most cases have gone unpunished or reported. Laws or political concepts have been made to sanitize and sanctify social injustices. The future UN declaration on the rights of peasants and other people working in rural areas will contribute to solve these problems by recognizing rights to land, water, seeds and other natural resources and stressing the importance of improving access to productive resources and investment in appropriate rural development. This will be a milestone for peasants and rural people all over the world.

Agro-fuels, GMOs, climate smart agriculture are put on the table as a solution to the current climate, food and economic crisis. It opens further the doors for the expansion of industrial agriculture and the exclusion of peasants. The primary role of agriculture is to produce food, not agro-fuels and commodities. Our struggle is for the recognition and acknowledgement of Peasants’ Rights, to achieve both equity and equality, socially, economically and ecologically.

Globally, millions of peasants have been illegally evicted from their lands to make way for “modern agriculture”, agro-fuels, forests (REDD+ for carbon trading) and other natural resources (water), and many other fictitious commodities created for profits by transnational corporations and elites. This has not only affected peasants but also many indigenous peoples. In Africa we see an increase in the erosion of peasants’ rights to seeds and land and access to water in general. These were initiated following the global food crisis by various actors, such as the G8 New Alliance for Food Security and Nutrition in Africa (NAFSN), the harmonization of seed regulatory systems by Common Markets for Eastern and Southern Africa (COMESA) and Southern Africa Development Community (SADC) and the Alliance for Green Revolution in Africa (AGRA). There has been visible widespread land grabbing by foreign interests in many African countries which led to dispossession and displacement of hundreds of thousands of rural peasants. The less visible is the on-going reforms of Seeds Acts and policies to align them to the International Union for the Protection of New Varieties of Plants (UPOV) 1991 to promote big seed industries and to move towards criminalizing peasant saved systems, undermining the rights of peasants.

The rising influence of TNCs in global politics is affecting many of the rights held by peasants: rights to participation and information, safety and health, work, decent incomes and livelihoods, access to justice, life, liberty, physical and personal security and free movement. States must respect, protect and fulfil the rights of peasants and other people working in rural areas. In this particular aspect, we need States to be present both in their territories and also extra-territorial. We need our government to protect peasants and other people working in rural areas- so that individuals, organizations, TNCs and other businesses do not negate our rights.

We see the capture of public policies and the promotion of Free Trade Agreements (TTIP, CETA, TTP, EPAs, RECPs) as the attempt to dominate and monopolize new markets for profits. Neither nature nor humanity are respected but rather are destroyed and exploited for profit maximization. Last year criminalization in the form of continued threats, abductions, torture, persecution, illegal evictions and killings in a number of countries such as Honduras, Colombia, and Brazil, among others, were prevalent. Thus, millions of affected people leave their territories and migrate to developed industrial countries.

We promote a model based on Food Sovereignty and support for agroecological peasant agriculture as a solution to food, climate and social crisis. Why is big capital investing billions of dollars in technologies (toxic agro-chemicals and fertilizers) which we all know cause harm to humanity and the planet? Why are land and natural resources from peasants taken away to produce for export? Such violations are mainly led by capitalist interests. Transnational companies keep violating basic rights with impunity while people struggling to defend the rights of their communities continue to be criminalized, at times killed. We as La Vía Campesina, together with allies, continue to engage and lobby our respective governments and the UN to ensure that such violations receive urgent attention.

The stage we have reached is a critical milestone in the long road towards the creation of an international legal instrument protecting peasants’ rights. After discussing it internally for several years, La Vía Campesina submitted a first proposal in 2008 to the UN Human Rights Council (UN HRC) so that the rights of peasants- men and women- are formally recognized. This includes the right to life and adequate standards of living, the right to land and territory, to seeds, to information, justice and equality between men and women. Using the UN human right mechanisms is seen by the international peasant movement as a strategy to legitimize the peasant’s struggle and to support local struggles everywhere in the world. The UN Declaration on the Rights of Peasants and other People Working in Rural Areas will provide a new tool for peasants to defend their lives and their land. We also need to mobilize support for the UN Declaration on peasant rights process to achieve some of these desired goals. The Declaration will ensure and reinforce the interpretation of the implementation of human rights in relation to peasants whose specific rights are insufficient and inadequate in existing legal instruments. Today, March 8th, peasant women are also mobilizing all over the world to stop violence on our bodies and on our territories and for the recognition of our rights. Peasant women are the main producers in the world and therefore this declaration is especially important for us.

The plight for further protection of the rights of peasants has been a movement-driven process, with La Via Campesina and peasants, fisher folk, indigenous, pastoralists, rural workers, women, and youth organizations at the forefront. This is a demand from people all over the world. In achieving this, we hope to solve current realities, from hunger, malnutrition to rural development. In championing the rights of peasants and other people working in rural areas, humanity also wins.

Agroecology, a way of life, struggle, and resistance against capitalism!

By staff - La Via Campesina, October 17, 2011

Synthesis

Agroecology: a way of life, struggle and resistance against capitalism. Agroecology is the basis for peasant agriculture and food sovereignty. Agroecology continues to be open to debate and dispute; from the perspective of our movements, it is the guarantee, care and protection of our Mother Earth. For that reason, it is transversal in all the spaces of the land, subsoil, territory, water and space.

The cosmovision and epistemology of our peoples tell us that agroecological practices are the center of our ancestors’ production, since they are the coexistence of all living beings. The land does not belong to us; we belong to the land. We are balance and equity, solidarity, integrity, diversity, territorial defense, the ‘buen vivir’, the dialogue between ways of knowing, expressed through the peasant-to-peasant method.

We do not want sustainable development, we want sustainable life. Agroecology gives our identity back to us. Women played a historic role in the evolution of peasant and indigenous agriculture.

Our processes of agroecological training make use of the Latin American Agroecological Institutes (IALA) training centers, through the learning routes that CLOC-LVC has built in the continent. Agroecology is a multidimensional space of social processes, sharing, culture, and art that we can only find in our territories.
All support processes for agroecology should be led by organizations of peasant families, indigenous peoples, farm workers and family farmers, including men and women, with the greatest possible participation of young people.

Agroecology and peasant seeds are mutually dependent, because agroecology is incompatible with genetic engineering, there can be no agroecology with agrochemicals or with the transnational agribusiness corporations.

The theories of Marx and Engels (including the division between the countryside and the city) and indigenous cosmovisions are similar and complementary in agroecological thought and in the unity between culture and the dialogue of ways of knowing. Our agroecological proposal regenerates agroecosystems, including plant, animal and soil biodiversity, as well as indigenous cultures with their diverse ways of producing in harmony with Mother Earth.

Farmers storm India’s national capital, demanding freedom from debt and better price for their produce

By staff - La Via Campesina, November 23, 2017

Several thousand small-holder farmers from across India held a massive demonstration in New Delhi, from 20-21 November to draw attention to the acute agrarian distress plaguing the countryside and seeking immediate intervention by the Union Government.

Karnataka Rajya Raitha Sangha and South Indian Coordination Committee of Farmers Movements – who are also part of the global peasant movement La Via Campesina, joined in large numbers.

For long, farmers movements and civil society organisations in India have been pointing out the problem of mounting debt in rural farm households.

A steady and steep increase in cost of production over the last three decades, near-stagnant farm incomes and increasing cost of rural household expenses, which are exacerbated by crumbling public welfare services and privatisation drives, have resulted in nearly 60% of the farm households trapped in a cycle of debt. Back-to-back droughts and unseasonal rains since 2012 resulting in severe crop losses, a crash in farm prices over the last several seasons have only worsened the crisis.

On a set of 25 crops, the Government of India offer a guaranteed and minimum support price across to the country’s farmers. However, for several years now as social movements have pointed out, this support price is marginally above – in some instances below – the cost of production.

In 2014, while campaigning for general elections, Narendra Modi who is currently the Prime Minister, had publicly promised to procure farm produces at a higher rate, which would be at least 1.5 times the cost of production. Yet, this is far from reality. What is worse is also that farmers are right now forced to sell their produces at levels that are even lower than the minimum support price.

Green revolution and the subsequent opening up of Indian agriculture to the global free market, has exposed the country’s small-farmers to unfair and unequal competition on the world scene. Agricultural policies that are focused on exporting food, rather than promoting local production and distribution has only favoured agribusinesses and severely marginalised the peasants and small-holder farmers. Despite this, global institutions such as the WTO continue to mount pressure on the Indian government to reduce the support price further and to lower the import tariffs!

The consequences have been devastating. Since 1995, at least 300,000 farmers in India have been forced to commit suicide unable to bear their piling debt and harassments from lenders. Government data shows that on an average 2000 farmers are forced to quit agriculture everyday and migrate to cities in search of work in factories and construction sites.

Faced with the rise of nationalism and xenophobia, Food Sovereignty is more necessary than ever

By Michel Buisson, et. al. - La Via Campesina, March 17, 2017

With the Brexit, the election of Donald Trump, the rise of the extreme right in Europe and the increase in migration, there is an urgent need to intensify the cooperation between countries and their populations. Wars, climate change, the depletion of natural resources, poverty, hunger and malnutrition, but also the increase in inequalities, are all fundamental problems that humanity must seek to resolve together.  This cannot be done without questioning both the current neoliberal globalization, and the xenophobic and nationalist orientations that are opposed to economic globalization while protecting and defending their own interests. 

The false answers to neoliberalism are in the spotlight, notably that of Donald Trump  who, in his presidential project,  on the one hand develops protections against imports and brings the Transpacific Treaty to a standstill, and on the other promotes financial capitalism, US transnational corporations, fossil fuels, and green capitalism,… while denying climate change and repressing social struggles. The European Union is no exception, which imposes on Africa very unequal economic partnership agreements (EPAs), and maintains, in its Common Agriculture Policy (CAP), masked tools enabling protection and dumping . Official criticism, including that of the IMF, of the defects or excesses of globalization, the postponement of the transatlantic treaty project (while the CETA  is in the process of adoption), and the current reduction in international trade, show us that the neoliberal framework is out of breath. But these developments do not prevent transnational corporations from pursuing their offensives, protecting themselves with patents, and seeking to impose private arbitration tribunals in trade agreements. 

Social movements are struggling against the negotiation of “free” trade agreements, and demanding climate justice, international solidarity, and that the human rights of all be respected, everywhere.  These various struggles aim to meet the expectations of the populations affected by the impacts of neoliberal globalization, in the areas of food, the environment, income and employment. At the heart of these struggles is the food sovereignty movement, which claims the right of peoples to democratically decide their food and agricultural policies, and aims at radically changing our food systems. 

Our response to the rise of nationalism and xenophobia lies in strengthening mobilizations at four levels (local, national, regional, international) to achieve food sovereignty, a demand made by the global peasant movement La Via Campesina and many other organizations since 1996.

Food sovereignty is “the right of people, their countries or unions, to define their agriculture and food policy, without dumping vis-à-vis third countries", (La Via campesina, 2003). It « puts those who produce, process and consume healthy and local food at the heart of our agriculture and food systems […] instead of the demands of market and transnational companies …"(Nyéléni Forum, 2007). Food sovereignty is a democratic requirement, which goes contrary to the capturing of power by the corporate agenda. And this is not an agenda of withdrawal: the social movements who claim food sovereignty express international solidarity, and they do not question the role of international trade – although they call for its regulation and for a rebalancing between international trade and reinforcing local food systems.

Food sovereignty must be translated at the UN into new international trade rules, favouring the adoption, at national and regional levels, of agricultural policies that are adapted to the needs of countries in terms of market organization, and are conducive of sustainable agriculture and alternative production and exchange practices. It aims to provide food security in good conditions.

Food sovereignty is not autarky. It wants to put international trade in its proper place by giving priority to agriculture and food for the people, not to markets. It provides a new framework, favorable to policies of relocalization of production, agro-ecology, and sustainable access to/protection of natural resources. It makes it possible to develop culturally adapted food systems that prioritize nutrition, health, and the environment. 

At the international level, food sovereignty provides the basis for moving from currently hegemonic trade - favoured by WTO rules and benefiting powerful states and transnational companies -, to cooperative exchanges, which set limits on the advantages of countries that could abuse their competitive position.  To the duty of countries not to harm the agricultural economies of third countries, must correspond the right to put in place real protections – tariffs and import quotas in particular -, that are justified on economical, social and environmental grounds. 

Faced with the global concentration of agrifood power, consumers and citizens have developed both an increased understanding of the stakes and their capacity for action. Initiatives to relocalize food systems are multiplying but remain fragile under current policies. In this battle for food sovereignty, let us not leave peasants alone. Food is everyone’s business. Together,  peasant and civil society organizations, institutions, researchers, must propose new rules, new frameworks for international trade in agriculture and food and agriculture policies, building on successful local « transition » alternatives. It’s urgent. The forthcoming adoption at the UN of a Declaration on the Rights of Peasants and other people working in rural areas, and advances at the Committee for World Food Security (CFS), including on the importance of access to territorial markets for small food producers, should constitute a base towards food sovereignty.

Through the large and plural mobilizations it implies, and its many contributions, food sovereignty is an essential battle in this current period of high risk: to curb nationalism, injustices, xenophobia, and to safeguard and develop peasant agriculture, the production of affordable, nutritive and healthy food, and the protection of our planet.

“Food is political!” 33,000 demand quicker change of our agricultural and food systems

By - La Via Campesina, January 30, 2018

Excerpts from the joint press release of German civil society organizations participating last weekend in Berlin’s “We’re fed up with it” demonstration. For the complete text (German only) please click here

With a deafening cooking-pot concert, 33,000 people at the “We’re fed up!” demonstration at the start of the Green Week in Berlin called on the next German government to come up with a new agricultural policy. ‘Industrial agriculture and food industry is causing local and global problems for farmers, climate, animals and the environment,’ says Jochen Fritz – spokesperson of “We´re fed up!” – on behalf of the more than 100 organisations that called for this demonstration. He adds: ‘The transition to an environmentally friendly, animal-friendly and climate-friendly agriculture in which farmers can live justly from their work must not be postponed by politicians.’

Demonstrators beat their pans in front of the Agriculture Ministers’ Summit gathered in the German Finance Ministry. They demanded respect for human rights, fair trade conditions and more support for the rural population worldwide. Already in the morning the 160 farmers who led the demonstration with their tractors handed over a protest note to the 70 ministers from all over the world present in the Summit. ‘We want to get out of the fatality of export agendas and land concentration, which have tied a noose on the neck of farmers here and around the world,’ says Fritz about the consequences of agricultural policies. ‘In the last 12 years, one third of all farms in Germany had to close their doors.’

Alliance spokesman Fritz continues: ‘Food is political, more and more people are recognizing this. But our policies are feeding the agricultural industry and produce at the expense of the environment, climate and animals. So that we don’t have all to pay for it in the long term, the big coalition (GroKo – CDU/CSU-SPD) must now turn the tables*. Those who produce and eat sustainably must be rewarded.’

Concrete projects in the next legislative period must be – in addition to glyphosate phase-out and proper transformation of livestock stables and pens – the obligation to label animal foodstuffs, prohibiting last-resort antibiotics in animal husbandry and fair market rules for the protection of farms. Furthermore, the payment of EU agricultural subsidies to non-agricultural investors, who are grabbing more and more farmland, must be stopped immediately.

‘We need a fundamental reform of European agricultural policy. Those who cultivate crops in an environmental and climate friendly way and raise animals in an appropriate manner must be supported by direct payments, not those who own the most land. Farmers are ready, but politicians must create the framework. Rural areas are in particular need of small and medium-size farms’, says Georg Janßen, Head of Office of the Arbeitsgemeinschaft bäuerliche Landwirtschaft (AbL).

* at the moment, the three biggest political parties in Germany (CDU/CSU-SPD) are negotiating the formation of the next government

Grassroots and peasant’s movements deliver solutions that COP23 fails to provide

By Michaelin Sibanda and Boaventura Monjane - La Via Campesina, November 17, 2017

Food sovereignty and peasant agroecology – which should be understood in the context of national sovereignty – are the true solutions to build resilience and resistance.

The transnational corporations responsible for over 70% of the man-made emissions continue to push forward new false solutions to address the climate crisis. Such solutions not only focus on growing their profits but create more conditions to commodify nature, while turning a blind eye to the increasing social and environmental crisis they have created. Today, millions of peasants, indigenous people and fisherfolks are losing their source of livelihood to rising sea levels and adverse weather conditions.

It is clear that capital survives and feeds on chaos and destruction of nature. Human dignity and life are not respected at all. Recent climate disasters in Puerto Rico expose this immoral behavior. After suffering two hurricanes (Irma and Maria), the US administration blocked any form of assistance to rebuild the island, only allowing its corporations.

For Jesús Vázquez Negrón from Puerto Rico, who was attending the people’s mobilizations parallel to the 23rdedition of the Conference of Parties (COP23) in Bonn, climate change is real. “We are here to remind the world that the change must be systemic. That is why the proposal of systemic change proposed by La Via Campesina, a global grassroots movement and alliance, is crucial.”

The peasant struggle is not just about climate resilience – which is an act of resistance in itself. It is also a global fight against the expansion of agribusiness, which relies on free trade agreements. There is an urgent need to critically question the mass production of meat and reduce the import of feed from the global south to Europe.

To make sure they keep growing despite global climate change, transnational corporations have developed their own ways – false solutions such as blue carbon, REDD[1] mechanism and climate smart agriculture.

Another issue that is generally undermined in climate change debates is migration. There are today more than ever before a growing number of climate-migrants. According to Massa Koné of the Global Convergence of Land and Water Struggles – West Africa, the climate and the migrantion crisis are the two sides of the same coin. “…  It is those who try to contain migrations who have also provoked it! It is their false solutions that are taking over our land, disturb our rainfall, that create wars! This is why migration increases everyday”, says Koné.

The good news is that the debates have a strong youth movement that is leading the struggle in various places of the globe, as they are the future of humanity. “We are the present for a better future and we will not give up, but continue to defend the interests of the peasants, the whole society, for a social transformation. We, peasants across the world, firmly reject the industrial model of agriculture which is at the very root of climate change”, says young French peasant Fanny Metrat of Confederation Paysanne. “We are the ones who can cool the planet and feed the world”, she added.

There have been many COPs before and many more will follow, but their impact on public policies is minor. Sustainable development, green economy, REDD are the buzzwords of capitalism being hammered these days in Bonn. But social movements expect governments and multinationals around the negotiating table to deliver real solutions.

To change the system, grassroots and peasant movements have to keep growing and establish more alliances. Our governments do not realize the urgency of the situation but the peasantry suffers from it on a daily basis. Food sovereignty and peasant agroecology – which should be understood in the context of national sovereignty – are the true solutions to build their resilience and resistance.

Bharatiya Kisan Union demand compensation for land acquired for Kanpur thermal power plant

By Staff - La Via Campesina, March 2, 2017

They also demanded that farmers arrested from the protest site be immediately released.

Kanpur, India: Since 21 November 2016, farmers in Lahurmau village of Kanpur, whose lands were acquired to build a Nyveli-owned thermal power plant, have been staging an indefinite strike by the banks of Yamuna river. 

These farmers from neighbouring eight villages allege that the construction at the site have already begun even before they have received compensations for their lost land and livelihoods. Nearly 1850 farmers in these villages are directly affected by the power project.

The ownership of the acquired land had already been issued to the power plant. While the planning for the project had begun at least four years before, apart from a few farmers most of them allege that they have not received any compensation so far. 

In these four years, none of these farm families have been able to cultivate in their land, leading to loss of livelihoods and considerable fall in their farm incomes. Farmers have been forced to take to the streets in protest. The project plan which came about during the term of the previous Central government, was pushed forth under the pretext that the affected farmers would be compensated four-times the market rate of land in the region, considering the permanent loss of livelihoods and farm incomes. When the new government came to power in 2014, it took the implementation of the project forward, but farmers’ demands remained unmet. In the meantime, farmers allege that there have been massive discrepancies in ascertaining the compensation amount from what was agreed initially. They also accuse the plant owners for providing inadequate compensation to some farmers before the land prices were expected to appreciate. 

Worse, some of the protesting farmers like Niraj Singh Rajput and Vishaka of Bharatiya Kisan Union were arrested by the police in January, false cases slapped and jailed. Visakha, was arrested in the absence of any woman police official and farmers accused the administration of high handedness in dealing with the issue.

In response, on 1st March 2016, Bharatiya Kisan Union, issued an ultimatum to the district officials to immediately release Niraj Singh and Vishaka Rajput. They have also demanded that the false cases slapped on the protesting farmers be immediately taken back. Keeping in line with the original agreement, all affected farmers, including the few who were inadequately compensated, be provided compensation that is four times the current circle rate of the land. They have also insisted that one member from each family, whose land were acquired be given a job as per their qualification and monetary compensation for the families. The agricultural workers, have demanded that they be rehabilitated adequately and members of their families be given jobs at the plant. Farmers whose crops have been damaged as part of the project and whose borewells and electric transformers have been affected be also compensated adequately. Many of them, who have not been able to cultivate for four years and have seen their farm incomes dip in this period have demanded that the calculation of compensation must consider this aspect as well. The common-village land that was acquired also needs to be compensated and this must be passed onto the respective village councils for local development, the union demanded. In their demand letter, the union members have also asked for strict action on the police officers who abused their power and assaulted and jailed protesting farmers.

Which way after Paris Agreement?

By Marienna Pope-Weidemann - New Internationalist, December 13, 2015

In 2007, a man named Keno was killed with two bullets to the chest at point blank range near the Iguagu National Park in Brazil. He was one of many farmers peacefully occupying a GMO research plant to protest the imposition of an industrial agricultural system that had no place for them. The men who murdered him were part of a private militia working for the Syngenta biotech corporation. They perpetrated what the courts would later describe as an attempted ‘massacre’ to, in Syngenta’s chilling words: ‘propagate the idea that every action results in a reaction.’

As any physicist (or farmer) can tell you, this is a basic law of the universe. But it also applies the actions of big agribusiness, whose land grabs, pollution and exploitation have reaped their own reactions from peasant farmers across the world. They are organizing, across communities, sectors and borders, and now they made themselves heard here in Paris.

‘They are destroying our homes, our livelihoods and poisoning the food in people’s mouths.’ Maria, another Brazilian farmer and spokesperson for La Via Campesina, had tears in her eyes as she finished telling me about the relentless destruction of indigenous and farming communities back home. But she held her microphone tight like a weapon. ‘This pollution is worse than death. If we have to give our lives to fight these transnationals, then that is what we should do.’

NFU expresses solidarity with Indigenous land protectors at Standing Rock

By Katie Ward - La Via Campesina, December 1, 2016

(Saskatoon, SK, November 30, 2016) – The 47th Annual National Convention of the National Farmers Union (NFU) resolved to denounce the repression of peaceful protesters, including Indigenous land protectors, and expressed its support for the rights of people to engage in acts of civil disobedience in defence of the preservation of water, air, land and wildlife for future generations.

"With this statement, the NFU joins the many thousands of grassroots groups, unions, and Indigenous communities around the world in solidarity with the Standing Rock Sioux Tribe as they defend the land and water on their traditional territories," said Katie Ward, NFU Women's Vice President. "As family farmers, we are also people of the land who, like the Indigenous water protectors in North Dakota, want our children and their children after them to be able to cultivate healthy soils, drink clean water and live in a just society."

Since April 2016, the Standing Rock Sioux and their allies have put their bodies on the line to stop construction of the 1,172-mile Dakota Access Pipe Line (DAPL) in North Dakota. DAPL plans to go through Sioux territory because its original route under Bismarck was changed due to the town's concern for their water. The DAPL not only threatens the Missouri River and Lake Oahe reservoir which are the drinking water sources of the Standing Rock Sioux, but also burial grounds and sacred sites essential to the community's traditions and practices. In September, the United Nations Special Rapporteur on the Rights of Indigenous Peoples called on the USA to halt construction of the DAPL.

The water protectors' peaceful camps have been attacked by heavily militarized Morton County police and the pipeline company's private security guards using dogs, tear gas, rubber bullets, water cannons and concussion grenades. Hundreds of people have been injured.

"The Dakota Access Pipeline struggle comes out of a long history of racism and colonialism in North America that has pushed Indigenous people to the margins of society," continued Ward. "It also signals that today, thousands of people from hundreds of Indigenous nations along with non-Indigenous supporters, are able to come together to resist the oil industry's power and create a space to live on the land in a good way."

Promote Peasant Agroecology as an alternative to migration: LVC in Dhaka

By staff - La Via Campesina, December 28, 2016

Dhaka, Bangladesh. December 2016.

La Via Campesina International Working Collective on Migration and Waged Workers represented the concerns of small farmers, indigenous people, landless workers, women and youth at the People's Global Action on Migration, Development and Human Rights. The People's Global Action is a parallel event to the 9th Global Forum on Migration and Development, and took place 5th December to the 8th of December. Hosted by the Bangladesh Agricultural Farm Workers' Federation (BAFLF) , the group of 31 delegates participated in the PGA process especially on issues connecting migration to climate change and peasant agroecology. Following the PGA, the delegation was hosted on a field visit by BAFLF.

On the 5th of December, Abdul Majeed (President of BAFLF), Nasrin Sultana (NWFA), Omoli Kisku (Bangladesh Adviasi Samiti) and Asma Begum (Bangladesh Krishok Federation) attended the Asia Civil Society meeting. They presented the situation of coastal Bangladeshi communities, rural farm workers and small holder farmers who are facing the brunt of the climate crisis.

Speaking at the working group, Omoli shared, "Very often, the scant attention on rural agriculture aggravates the distress induced by climate change. The depleting groundwater level in rural Bangladesh is forcing the small farmers to go deeper to look for water sources. In the process, they incur huge debts and place high demands on energy needs."

The energy crisis in the country in forcing the government to look for quick fix solutions leading to thermal plants coming up in the eco-sensitive areas of Sunderbans. These quick-fix solutions, she alleges, further endanger an already vulnerable region by forcing locals migrate. Asma Begum and Nasrin also highlighted the increasing micro-credit institutions that are coming up in the countryside are further worsening the debt crisis of small farmers.

"The decision to migrate is very often a forced choice, due to the developmental model that is focused only on production and profit. Unless we question this developmental model, and force the GFMD to acknowledge the linkages between migration and the neo-liberal developmental model, we are not going to address the root causes that lead people to flee their home land and communities", said Nasrin.

On the 6th and 7th of December, a wider delegation of La Via Campesina, comprising of leaders from All Nepal Peasant Federation (ANPFA), Bangladesh Krishok Federation, Bangladesh Adivasi Samiti, Bangladesh Kisani Sabha, BAFLF, Bharatiya Kisan Union (India) and SOC (Spain) intervened at two plenaries on Climate Change and Labor Markets.

Rajbir Singh, a farmer from Bundelkhand region of India, presented the alarming situation of water scarcity and continuous droughts that have forced the region's farmworkers to migrate to the cities in hordes. He said that for farmers farm labour is increasingly hard to find in the region and very often small farmers turn to farm workers. Many a times, he says, cattle are unattended. The worst affected are women and elders who are left behind in the villages. He cited Bundelkhand as an example of how climate induced migration leads to more exploitation of workers in the cities, where they are left with little bargaining power and are often at the mercy of agents who promise work.

Sarita Bhusal and Bimala Kumari, representing the peasant women in Nepal, re-emphasized the increasing feminization of agriculture in and the additional burden on a woman peasant to manage her fields and home.

Speaking at the forum, Lal Bahadur Biswokarma presented the case of Dalit landless farmers who have yet to benefit from the promise of agrarian reform. He attacked the neo-liberal capitalist model that created the crisis of migration in the first place, while questioning its symbolic attempts to now address the same.

La Via Campesina insisted throughout the PGA that peasant agroecology is a solution to climate change and the need to call upon the nation states who are participating in GFMD to rethink the development model they are pursuing.

Young farmers in the group represented the need to make agriculture more viable for small farmers, particularly the youth by providing fair support price to their produce and by investing in rural infrastructure. Gaurav Tikait, Dharmendra Jumar (of BKU) and Pramesh of ANPFA made presentations that asked for implementation of the agrarian reform and increased investment in rural infrastructure that will encourage youth to take up farm and non-farm labour in their communities and country side.

Pages

The Fine Print I:

Disclaimer: The views expressed on this site are not the official position of the IWW (or even the IWW’s EUC) unless otherwise indicated and do not necessarily represent the views of anyone but the author’s, nor should it be assumed that any of these authors automatically support the IWW or endorse any of its positions.

Further: the inclusion of a link on our site (other than the link to the main IWW site) does not imply endorsement by or an alliance with the IWW. These sites have been chosen by our members due to their perceived relevance to the IWW EUC and are included here for informational purposes only. If you have any suggestions or comments on any of the links included (or not included) above, please contact us.

The Fine Print II:

Fair Use Notice: The material on this site is provided for educational and informational purposes. It may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. It is being made available in an effort to advance the understanding of scientific, environmental, economic, social justice and human rights issues etc.

It is believed that this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have an interest in using the included information for research and educational purposes. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner. The information on this site does not constitute legal or technical advice.