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Grassroots Organizing in Red States Is at the Heart of Abolitionist Struggle

By Meghan Krausch - Truthout, September 5, 2023

In Republican-controlled regions across the country, people are engaged in abolitionist organizing: Even though conditions vary, people are organizing for freedom virtually everywhere. This is nothing new. The South, for example, has been a site for abolitionist organizing for centuries, and it continues to be one, despite the attacks on long-settled civil rights being organized by Republican supermajorities in statehouses.

Ash-Lee Woodard Henderson is the first Black woman to codirect the Highlander Research and Education Center, a century-old nexus for abolitionist and labor organizing in Tennessee and beyond. She is also a cofounder of the Movement for Black Lives. Woodard Henderson says that if abolitionists really believe the most impacted and marginalized people are at the heart of the struggle, then red states and counties must be centered in organizing efforts instead of treated as lost causes. She notes that the South in particular is often ceded by national organizations — which, among other problems, makes it hard for organizations working in the region to secure funding from philanthropic foundations.

The sense of these places being lost causes is not only offensive, it’s deeply untrue. In fact, decarceral groups in red states and counties are seeing success even amid what many organizers see as the current fascist turn. For example, Florida Prisoner Solidarity, an abolitionist collective based in Gainesville that has members inside and outside of prison across the state, won a campaign earlier this year to make phone calls from the jail in Alachua County free and unlimited (down from a cost of $.21 per minute).

These efforts do not generally achieve the same visibility as those in blue states and so-called liberal areas — but this doesn’t make them less critical to abolitionist struggle. “Don’t give up on us,” asks aurelius francisco, co-executive director of The Foundation for Liberating Minds in Oklahoma City. “We’ve always resisted … and we’ll continue to do so.”

Organizers in red states and counties are bringing abolitionist struggle to the communities, in the process highlighting how their strategies seek to draw in people who might not normally see themselves as allied to “liberal” causes. This is a lesson that can be valuable to organizers throughout the country who are seeking new ways of growing solidarity.

Stop Cop Planet, Save the Surreal World

By Dan Fischer - New Politics, August 1, 2023

March 5, 2023: Approaching a construction site for Cop City, officially known as the “Atlanta Public Safety Training Center,” roughly 300 masked forest defenders cut through the fencing and chanted with conviction, “We are unstoppable, another world is possible.” Throwing rocks and fireworks, they caused cops to retreat. The crowd burned down several construction vehicles and a trailer, undoing about a month’s worth of work and causing at least $150,000 in damages.1

March 8: Reversing their ancestors’ route on the Trail of Tears, an official Muscogee delegation returned to Atlanta’s Weelaunee Forest. They announced to the city’s authorities, “You must immediately vacate Muscogee homelands and cease violence and policing of Indigenous and Black people.”

It can feel surreal watching such inversions of the common-sense social reality where police chase protesters and settler elites evict natives.2 Building on the communal and sometimes jubilant militancy of the Standing Rock and George Floyd uprisings, the Stop Cop City movement effectively declares: to hell with your thin blue line, your economy, your authorities. Such authorities include Atlanta’s Black mayor Andre Dickens and his Democratic administration, as well as the leaderships of the city’s historically Black colleges. Referencing his school’s funding of Cop City, a student denounced Morehouse’s complicity in “a system that does not serve Black people.”3

Among the crowds occupying city streets and among the Weelaunee Forest’s tents and treehouses, signs declare commitments to police abolition, decolonization, anti-fascism, radical ecology, and total liberation. “Stop the metaverse. Save the real world,” declares a banner hanging between two pines. The message went viral, ironically, and why not? What could be more worth defending than an urban forest? What could be more worth stopping than the metaverse, that comprehensive virtual reality concocted by profit-hungry, surveillance-friendly social media executives?

However, for those caught in the rhythms of capitalist time, centered around working or surviving among the unemployed “industrial reserve army,”4 we often experience the “real world” as precisely the social reality responsible for threatening Atlanta’s forest. Hollywood Dystopia is Shadowbox Studios’ murky plan to destroy more of the forest, apparently for a massive soundstage complex. Cop City, a $90 million police compound, would be the country’s largest academy of militarized repression. It’s being built despite 70 percent of public comments in 2021 expressing opposition, despite the immediately adjacent neighborhoods across city borders not being given a say. Cop Planet is the world of transnational capital’s “mass social control, repression and warfare,”5 where—for example—Georgia’s cops receive training from hypermilitarized Israeli police.6 It’s the brutal reality where U.S. police kill people every single day, where Atlanta cops murdered Rayshard Brooks in 2020, and where Georgia troopers murdered Tortuguita, a Venezuelan gender-nonbinary anarchist, in the forest this January.

Cop City and the Escalating War on Environmental Defenders

By Basav Sen and Gabrielle Colchete - In These Times, July 13, 2023

The fight in Atlanta over Cop City, a massive police training facility, has turned into ground zero for overlapping crises facing our country: the climate emergency, vast political and economic inequality, ever-militarizing police forces and systemic racism. 

If we want a democracy healthy enough to solve these crises, it’s worth paying attention to what is happening in the South River Forest.

On May 31, in a disturbing move shortly before Atlanta’s City Council approved more funding for the facility, Georgia law enforcement arrested three members of the Atlanta Solidarity Fund, which provides activists with legal support and bail money. 

Organized bail support for activists is a longstanding tradition, exemplified by the historical precedent of churches and community groups raising funds to bail Martin Luther King, Jr. and other civil rights leaders out of jail. Now, however, the authorities are deeming such acts ​“money laundering” and ​“charity fraud.” 

In reality, the fund was targeted for supporting the Stop Cop City movement, which opposes the police training facility. 

Many in the community fear the Cop City facility will be used to train police in counterinsurgency, further militarizing an already armed and equipped force. In a city with wide wealth and income disparities, more militarized policing fits into what community activist Micah Herskind describes as ​“the state’s retreat from the provision of social welfare and the interrelated build-up of policing and imprisonment to manage inequality’s outcomes.” 

The facility is largely funded by the corporate-backed Atlanta Police Foundation (APF), whose donors include Amazon, JP Morgan Chase, Home Depot and Wells Fargo. Militarized policing is a growing concern in the United States, and corporate-funded militarized policing raises further unease about law enforcement becoming directly beholden to corporate interests. 

As local resident Brad Beadles put it, ​“When private corporate donors are able to fund militarized training facilities for the police, they are essentially buying off the police. They are making it clear who the police work for.”

Stop Cop City Week of Action Showed Movement’s Strength Amid Rampant Repression

By Cody Bloomfield - Truthout, July 1, 2023

Much of the South River Forest, or as activists call it, Weelaunee People’s Park, has been clear cut. In a token gesture to the community, the city talked about opening a handful of trails in slivers of remaining public land. But driving past the original site of the occupation, there isn’t a tree in sight to hang a hammock on. At nearly 5:30 pm on a Saturday, three bulldozers rumble across the land, rearranging splintery piles of red dirt. Shadowbox Studios, also licensed to use the site, has completed construction. Ringing the perimeter of both, cop cars lurk, waiting for signs of trouble. I started counting in my head, then had to switch over to tally marks. Even taking photos is de facto forbidden; I was followed and then pulled over while trying to take photos from the street. By my count, 26 police vehicles were surrounding the site. The only sign of the previous occupation was a downed yellow tower, charred at the base, with “Defend the Atlanta Forest” written in green paint. In a tragic echo of the activists’ thriving mutual aid camps, the cops set up a couple tents of their own, where they could eat snacks out of a few metal trays and retreat to shade no longer provided by the Atlanta forest.

Coming into the week of action that took place June 24-July 1 — a week of protests, targeted boycotts and joyful celebration in nature designed to call national attention to Cop City — the threat of police repression weighed heavily on activists’ minds.

At Saturday’s opening carnival, one Atlantan, who wished to remain anonymous, was hard at work spray painting more t-shirts. Wearing handmade pinecone earrings and blue paint flecked combat boots, he painstakingly laid out foam letters as stencils. His own shirt said, “I can’t protest Cop City.” But upon request, he’d also make “I can protest Cop City” shirts.

“It’s about [addressing] the fear,” he explained. “Having solidarity with the people who are too afraid to protest. There’s the uncertainty and financial risk. It’s hard to evaluate risk — police stormed a protest downtown advertised as a vigil. I’m really rolling the dice about whether people will be holding hands or burning cars, or whether people holding hands will be attacked by police.”

Cop City is Bad News for Working People

Police Shot Atlanta Cop City Protester 57 Times, Autopsy Finds

By Natasha Lennard - The Intercept, April 20, 2023

It looks like Manuel “Tortuguita” Terán was executed by firing squad — underscoring why we must stop the massive police training center.

When 26-year-old Manuel “Tortuguita” Terán was shot dead by police during a brutal, multi-agency raid on the Defend Atlanta Forest, Stop Cop City encampment in January, the activist’s friends felt certain of two things: Tortuguita was murdered, and whatever narrative the police offered would be a lie.

Like clockwork, police officials claimed that Tortuguita shot first and hit a state trooper. In body camera footage that was later released — after police said none would be — one officer said that the cop had been shot by his fellow police. (Authorities dismissed the footage as speculation and said evidence did not support the remarks.) A previous, independent autopsy ordered by Tortuguita’s family found that the activist’s hands were raised when they were shot.

Then, on Wednesday night, DeKalb County Medical Examiner’s Office released its official autopsy report, which found no trace of gunpowder residue on Tortuguita’s hands. The young activist’s body was riddled with at least 57 gunshot wounds, including in their head, torso, hands, and legs. The medical examiner has ruled the death a homicide.

The abundance of evidence, including the government autopsy, doesn’t look like a group of police taking self-defensive action against a protester.

What it looks like is that the forest defender was executed by firing squad.

With so many gunshot wounds, the sheer brutality of Tortuguita’s killing is hard to fathom. Even if the autopsy report showed the activist had fired a gun, as police claimed, this would not have justified gunning them down in a storm of bullets.

#STOPCOPCITY March 2023 Week of Action

The Fight Against Cop City

By Amna A. Akbar - Dissent, Spring 2023

On Saturday, March 4, I arrived at Intrenchment Creek Park in DeKalb County, Georgia, for the first day of a week of action against a $90 million construction project undertaken by the Atlanta Police Foundation—a private entity, backed by local CEOs and political leaders, that advances police interests. The foundation wants to raze eighty-five acres of public forest to build the largest police training facility in the United States, complete with a firing range, a burn building, and a “kill house” designed to mimic urban combat scenarios. It also argues that the facility will boost morale among officers. The size and scale of the project, and the destruction and deforestation it will require, have led a growing number of activists, organizers, and community members to object to what they call “Cop City.” The campaign against Cop City is simultaneously a campaign to defend the Weelaunee Forest, the name used for the area by the Muscogee Creek people forcibly displaced by settlers from the land in the early 1800s before it became the site of the notorious Atlanta Prison Farm. These elements of the campaign—the histories on which it draws, what it’s fighting against and for, who it is bringing together, and how—have given it tremendous staying power despite extraordinary odds.

Locals often describe Atlanta as “a city in a forest,” with trees and a tree canopy covering almost half of the land. The ecosystem depends on this foliage, and activists say that the deforestation required to build the facility will harm air quality, hasten climate change, and contribute to flooding in predominantly poor and working-class Black and brown communities. The proposed development will further distance residents from accessible green space while bringing toxic waste closer. But the project will do more than fracture the largest green space in Atlanta. The activists fighting against Cop City argue that police violence itself constitutes an environmental hazard, and that toxic chemicals associated with explosives that could be used on the site will destroy the air, water, and land on which myriad forms of life depend.

The week of action I attended was organized in remembrance of Tortuguita, or Manuel Esteban Paez Terán, the twenty-six-year-old nonbinary forest defender killed by Georgia State Patrol on January 18. Activists I met affectionately abbreviated their name to “Tort.” While police originally claimed self-defense, body-camera footage and two different autopsies show police shot Terán thirteen or fourteen times and suggest they were sitting cross-legged with both hands up when the police fired. Terán’s mother has since come to Atlanta from Panama to file suit against the city for records of her child’s murder, and to demand justice with a growing coalition at her side.

Terán is the first environmental activist killed by police in recent U.S. history. Their death is part of an intensifying campaign of repression waged against protesters fighting environmentally destructive developments across the country, most famously the Standing Rock encampment against the Dakota Access Pipeline (DAPL). The arrests, raids, and prosecutions evoke the Green Scare of the early 2000s, when the federal government infiltrated, surveilled, and prosecuted environmental and animal activists across the country. The recent protests, however, come at a time of greater popular recognition of the climate crisis—and the seeming futility of turning to elected officials to take climate action against the same corporations that fuel their campaigns and structure the economy.

In Atlanta, there have been three waves of arrests and at least as many forest raids since December. Sixty-eight people are facing variations on common charges brought against protesters—disorderly conduct, criminal trespass and assault, and obstruction of governmental administration. But forty-two among them face domestic terrorism charges, which carry a mandatory minimum of five years of incarceration and a maximum of thirty-five. The thin affidavits suggest the basis of the charges are affiliation with Defend the Atlanta Forest, “a group classified by the United States Department of Homeland Security as Domestic Violent Extremists.” (A DHS official told the Washington Post it never made such a classification.) Those who have been released on bond are prohibited from having contact with their codefendants or with Defend the Atlanta Forest. Multiple activists have insisted, however, that Defend the Atlanta Forest is not an organization at all: instead, it is a demand, a social media account, and a shorthand reference for a loosely affiliated group of autonomous individuals, protecting the land against encroachment and seemingly motivated by anarchist principles. This insistence is about their political commitments as much as it is a rejection of the state’s theory of criminalization.

The Abolitionist Struggle to Stop Cop City: History, Geography, Intersections

By Micah Herskind, Kwame Olufemi, Sarah Haley, and Stuart Schrader - Haymarket Books, March 14, 2023

Defending Abundance Everywhere: A Call to Every Community from the Weelaunee Forest

By Abundia, Jesse, Jordan, & Mara - Weelaunee Web Collective, March 2, 2023

In the following text, participants in the movement to defend Weelaunee Forest in Atlanta, Georgia describe some of the values that animate this struggle. For background on the movement, start here.

This is a collection of short essays reflecting on the abundance that exists in our communities and in the more-than-human world, and how we not only can practice gratitude for this abundance but embody it as a way of approaching the world.

We dedicate this work to our friend, Tortuguita, who was part of these conversations. Georgia State Troopers killed Tortuguita on January 18, 2023 at the forest they loved so dearly. This piece is for them and for all past, present, and future Warriors defending and loving the Sacred Web of Abundance everywhere.

With profound love and admiration,
The Weelaunee Web Collective: Abundia, Jesse, Jordan, & Mara

Introduction

The threads of our lives have been slowly woven together through meals cooked communally, organizing meetings, bonfires and late conversations, foraging, harvesting, taking care of each other, and, lately, mourning a fallen comrade and friend. We all came together to protect Weelaunee Forest: the trees, waters, people, and all beings of this land. We came together to Stop Cop City and the violent military occupation of police in our communities, especially the Black and Brown ones, in Atlanta, Georgia. We came together amid COVID, when we felt the loss of closeness with our people, knowing we had to find creative ways of fostering community. We have come together to build the world we want to live in, even as we recognize we are all swimming in the extractive and oppressive systems of colonization, white supremacy, and capitalism, programmed for convenience and quick rewards. We keep coming back together, gathering with each other, to live in the joy and rest and wellness of community care.

The topic of this piece is the Sacred Web of Abundance (SWoA). The larger Sacred Web of Abundance is the sum of the vast, intricate system that sustains all life on this planet. Your Sacred Web of Abundance is the place that you live, the ways in which it sustains you, and the ways in which you sustain it. We are here to be part of this web and invite in others who are on the same land. What we have found is that the Sacred Web of Abundance, with her billions of years of wisdom, is there for us, waiting for our gratitude, delight, offerings, rituals, and ceremonies—waiting to build a relationship with us.

These unique ways of considering abundance emanate from a particular place, the South River Forest, known as the Weelaunee Forest on old maps of Georgia. These ideas come from conversations among a group of people as they adapt to living in that place.

Often overlooked, we feel that the Sacred Web of Abundance is a powerful idea for radical organizing. It is here for us as a force for liberation—as it has existed since time immemorial—and to help us fix the mess we are in by reclaiming our community power and centering it around the land that the community inhabits. In these times, we are all called to create new forms of organizing and direct action; new language, perspectives, and modes of being; and infrastructure for healing, care, and safety that centers the SWoA as key praxis for autonomous communities to build on.

Abundance points to the interconnected reliance on both self and community to provide for all; therefore, re-creating and reconnecting to our Sacred Web of Abundance are both essential collective actions for a new political project aimed at freedom and autonomy. Abundance is here, already, alive around us, if we open ourselves to its presence. We do not take this reliance on abundance for granted, as we did with the gift of human contact and proximity pre-COVID. Instead, we want to nourish and be nourished in its care, find inspiration from it to build new mutual aid infrastructure, gather strength to defend it from extractivism and capitalism everywhere, and create new cultures and ways of being and relating to each other and all the members of the SWoA.

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