Global South

By various - Filosofia, Letras e Ciências Humanas da Universidade de São Paulo, April 4, 2022

By Michael Kwet - ROARMag, April 4, 2022

In the space of a few years, the debate on how to rein in Big Tech has become mainstream, discussed across the political spectrum. Yet, so far the proposals to regulate largely fail to address the capitalist, imperialist and environmental dimensions of digital power, which together are deepening global inequality and pushing the planet closer to collapse. We urgently need to build a ecosocialist digital ecosystem, but what would that look like and how can we get there?

This essay aims to highlight some of the core elements of a digital socialist agenda — a Digital Tech Deal (DTD) — centered on principles of anti-imperialism, class abolition, reparations and degrowth that can transition us to a 21st century socialist economy. It draws on proposals for transformation as well as existing models that can be scaled up, and seeks to integrate those with other movements pushing for alternatives to capitalism, in particular the degrowth movement. The scale of needed transformation is massive, but we hope this attempt at outlining a socialist Digital Tech Deal provokes further brainstorming and debate over how an egalitarian digital ecosystem would look and the steps we might take to get there.

By Michael Löwy, Bengi Akbulut, Sabrina Fernandes and Giorgos Kallis - Monthly Review, April 1, 2022

Degrowth and ecosocialism are two of the most important movements—and proposals—on the radical side of the ecological spectrum. Sure, not everyone in the degrowth community identifies as a socialist, and not everyone who is an ecosocialist is convinced by the desirability of degrowth. But one can see an increasing tendency of mutual respect and convergence. Let us try to map the large areas of agreement between us, and list some of the main arguments for an ecosocialist degrowth:

1. Capitalism cannot exist without growth. It needs a permanent expansion of production and consumption, accumulation of capital, maximization of profit. This process of unlimited growth, based on the exploitation of fossil fuels since the eighteenth century, is leading to ecological catastrophe, climate change, and threatens the extinction of life on the planet. The twenty-six UN Climate Change Conferences of the last thirty years manifest the total unwillingness of the ruling elites to stop the course toward the abyss.
2. Any true alternative to this perverse and destructive dynamic needs to be radical—that is, must deal with the roots of the problem: the capitalist system, its exploitative and extractivist dynamic, and its blind and obsessive pursuit of growth. Ecosocialist degrowth is one such alternative, in direct confrontation with capitalism and growth. Ecosocialist degrowth requires the social appropriation of the main means of (re)production and a democratic, participatory, ecological planning. The main decisions on the priorities of production and consumption will be decided by people themselves, in order to satisfy real social needs while respecting the ecological limits of the planet. This means that people, at various scales, exercise direct power in democratically determining what is to be produced, how, and how much; how to remunerate different kinds of productive and reproductive activities that sustain us and the planet. Ensuring equitable well-being for all does not require economic growth but rather radically changing how we organize the economy and distribute social wealth.
3. A significant degrowth in production and consumption is ecologically indispensable. The first and urgent measure is phasing out fossil fuels, as well as the ostentatious and wasteful consumption of the 1 percent rich elite. From an ecosocialist perspective, degrowth has to be understood in dialectical terms: many forms of production (such as coal-fired facilities) and services (such as advertisement) should not only be reduced but suppressed; some, such as private cars or cattle raising, should be substantially reduced; but others would need development, such as agro-ecological farming, renewable energy, health and educational services, and so on. For sectors like health and education, this development should be, first and foremost, qualitative. Even the most useful activities have to respect the limits of the planet; there can be no such thing as an “unlimited” production of any good.
4. Productivist “socialism,” as practiced by the USSR, is a dead end. The same applies to “green” capitalism as advocated by corporations or mainstream “Green parties.” Ecosocialist degrowth is an attempt to overcome the limitations of past socialist and “green” experiments.
5. It is well known that the Global North is historically responsible for most of the carbon dioxide emissions in the atmosphere. The rich countries must therefore take the larger part in the process of degrowth. At the same time, we do not believe that the Global South should try to copy the productivist and destructive model of “development” of the North, but look instead for a different approach, emphasizing the real needs of the populations in terms of food, housing, and basic services, instead of extracting more and more raw materials (and fossil fuels) for the capitalist world market, or producing more and more cars for the privileged minorities.
6. Ecosocialist degrowth also involves transformation, through a process of democratic deliberation, of existing consumption models—for instance, an end to planned obsolescence and nonrepairable goods; of transport patterns, for instance, by greatly reducing the hauling of goods by ships and trucks (thanks to the relocalization of production), as well as airplane traffic. In short, it is much more than a change of property forms, it is a civilizational transformation, a new “way of life” based on values of solidarity, democracy, equaliberty, and respect for Earth. Ecosocialist degrowth signals a new civilization that breaks with productivism and consumerism, in favor of shorter working time, thus more free time devoted to social, political, recreational, artistic, ludic, and erotic activities.
7. Ecosocialist degrowth can only win through a confrontation with the fossil oligarchy and the ruling classes who control political and economic power. Who is the subject of this struggle? We cannot overcome the system without the active participation of the urban and rural working class, who make up the majority of the population and are already bearing the brunt of capitalism’s social and ecological ills. But we also have to expand the definition of the working class to include those who undertake social and ecological reproduction, the forces who are now at the forefront of social-ecological mobilizations: youth, women, Indigenous peoples, and peasants. A new social and ecological consciousness will emerge through the process of self-organization and active resistance of the exploited and oppressed.
8. Ecosocialist degrowth forms part of the broader family of other radical, antisystemic ecological movements: ecofeminism, social ecology, Sumak Kawsay (the Indigenous “Good Life”), environmentalism of the poor, Blockadia, Green New Deal (in its more critical versions), among many others. We do not seek any primacy—we just think that ecosocialism and degrowth have a shared and potent diagnostic and prognostic frame to offer alongside these movements. Dialogue and common action are urgent tasks in the present dramatic conjuncture.

By staff - La Via Campesina, March 31, 2022

Through acts of denunciation, activism, education and rebellion, the women of La Via Campesina and around the world commemorated International Working Women’s Day on March 8, 2022. With the motto: Sowing Food Sovereignty and Solidarity, We Harvest Rights and a Dignified life! hundreds of decentralized actions were carried out in the territories.

Outstanding symbolic actions were carried out by organizations in countries such as Brazil, Paraguay, Chile, Honduras, Kenya, Tanzania, Thailand, Indonesia, South Korea, Sri Lanka, Nepal and India, where rural and city women mobilized and denounced exploitation and oppression under capitalist patriarchy.

Here is a short update:

By staff - La Via Campesina, March 31, 2022

Declaration of working women of La Via Campesina and Allies during the two days’ workshop held at MVIWATA Headquarters, Morogoro, Tanzania

We women, representing our fellow working women from the smallholder farmers’ organizations from 10 countries under the umbrella of La Via Campesina, Political parties and Social movements from various African countries including Tanzania, Kenya, Uganda, Democratic Republic of Congo, Zimbabwe, Zambia, South Africa, Mozambique, Ghana and Eswatini.

Our two days meeting aimed to advance our struggles and we have identified the following:

1. Despite the differences we have in terms of cultures, geography and environmental conditions, together we have similar challenges that require our unity and solidarity in addressing it including the right to acquire, own and use land, commercialization of women bodies and social services including education, water, and health; the increasing violence against women and children and the general oppression of the working class, especially working women. This manifest itself in various forms of economic, social, physical and psychological.

• These challenges are systemic and are indicative of the system’s failure to recognize and protect working women and their rights in economic, social, political and cultural spheres.

• The existing women and men relationship are the product of a wide-ranging system of exploitation and oppression whose signs and symptoms manifest themselves in the face of increasing sexual violence especially against women, exploitation of one sex by the other, mistrust between the two sexes. The rising assumption that these two sexes are enemies, the collapse of family values ​​and the disintegration of families with the aim of pursuing employment.

• That oppressive systems, hidden within neo-liberal policies and that use a man as a tool to abuse women through patriarchy that manifests itself through various economic, social, cultural and political relations in our society have continued to affect us and our society as a whole.

• Gender-based violence has long and deep roots rooted in the patriarchal system that has been plagued, created and expanded over the years and so the revolution of that system is the solution to violence against women.

• The solution to these challenges is a systematic change to create equal rights that require strategies built through unity and solidarity of peasant women and men, activists and all friends who support the struggle to overthrow the abusive, oppressive and perpetual system of violence against women.

By David Klein, Aditi Shakkarwar, and Stephanie Pincetl - DSA Los Angeles, March 30, 2022

By Jake Johnson - Common Dreams, March 25, 2022

"We live in a broken system, one where the richest 1% of the world population are responsible for more than twice the pollution as the poorest 50%. That's why we strike."

From Dhaka, Bangladesh to Turin, Italy and beyond, youth climate strikers took to the streets across the globe Friday to demand that political leaders stop ignoring the scientific community's deafening alarm bells and take action to slash carbon emissions before it's too late.

Organized by the international Fridays For Future movement, the latest mass demonstrations stressed that worsening global class inequities and the climate emergency are deeply intertwined and must be tackled together—a message encapsulated in strikers' rallying cry of "People Not Profit."

"We live in a broken system, one where the richest 1% of the world population are responsible for more than twice the pollution as the poorest 50%," Iris Zhan, campaign coordinator for Fridays For Future Digital, said in a statement. "That's why we strike today to demand climate reparations to kickstart a transformative justice process in which political power returns to the people."

As Fridays For Future organizers put it in their preview of the new global strikes, "Climate struggle is class struggle."

By Bianca Pessoa and Chukki Nanjundaswamy - La Via Campesina, March 20, 2022

Since November 2020, Indians peasants struggle for their rights that are in constant danger of being withdraw by the far-right, authoritarian government ruled by the prime-minister Narendra Modi. The country is struggling against Modi’s agenda in partnership with transnational companies that put in risk the lives of many farmers in the country especially women. In India, 80% of the food that are produced, is produced by women. They are the majority working on the fields and plantations, even when they’re not officially considered farmers, and the ones that suffer the most with the lack of policies.

Chukki Nanjundaswamy have been part of the farmers movement from her youth. She’s one of the coordinators of an agroecology school, based in the southern part of India, in Karnataka, and worked as a member of the International Coordinating Committee of La Via Campesina. During this interview, Chukki talked about this last year of intense struggles in the country, their mobilization for the minimum support price and against the privatization of the markets, the violence suffered by women farmers and the events of this last year of protests. To understand more about the women struggles in India, read the other contents from Capire here.

By Abdelrahman Al Tamimi, Erin Tansey, Shehnaaz Moosa, Stefania Barca, Zo Randriamaro, and Dunja Krause - United Nations Research Institute for Social Development, March 15, 2022

By various - European Trade Union Institute - March 8, 2022