capitalism, colonialism, and fascism

By the blogger - A Roaming Vagabond, January 15, 2018

This long post started as an investigation about the Left and Syria which I started after I read the Sol Process blog’s publication of three posts concerning shady pro-Assad sources used in leftist circles (which can be read here: part I, part II, part III), and which later expanded into a more extensive investigation. I also thank the acknowledgement of my blog post by Russia Without BS, whose blog was helpful in the initial stages of my research.

Note for safety purposes: this post will contain links to far-right pages for documentation and sourcing purposes, and any link to such a page will be in bold and italic, such as this.

By Jade Begay - Common Dreams, November 16, 2017

WASHINGTON - While city, state, and national leaders gather at the UN Climate Talks to launch and implement platforms and agendas that promote carbon trading, carbon offsets, and REDD+, the Indigenous Environmental Network and the Climate Justice Alliance take a bold stance to reject and challenge these so-called innovative solutions by releasing the “Carbon Pricing Report: A Critical Perspective for Community Resistance.”

This report provides in-depth context to why carbon market systems will not mitigate climate change, will not advance adaptation strategies, will not serve the most vulnerable communities facing climate change impacts and only protect the fossil fuel industry and corporations from taking real climate action.

Furthermore, the publication is the first of its kind to be released in the United States and will help frontline communities and grassroots organizations articulate crucial points to challenge carbon markets and climate change. It is a tool in building a carbon market grassroots resistance.

On Wednesday November 15, Tom Goldtooth, co-author of the report, and members from communities who are impacted first and worst by climate change spoke at the UN Climate Change Talks to challenge nations, cities, and businesses who are promoting carbon markets as they violate Indigenous Rights and make way for more fossil fuel extraction near Indigenous, Black, and Brown communities

Key points of Carbon Pricing Report:

• Carbon trading, carbon offsets and REDD+ are fraudulent climate mitigation mechanisms that help corporations and governments to continue extracting and burning fossil fuels.
• Revenues distributed to communities from carbon trading or carbon pricing never compensate for the destruction wrought by the extraction and pollution process required to obtain that revenue.
• The injustices, racism and colonialism of carbon pricing schemes have worldwide effects that require international resistance.

This publication will help communities and organizations articulate crucial points to resist carbon pricing and climate change.

**Digital Version of Carbon Report**

The following is a statement from the co-authors of the report:

"The linking of carbon markets across the United States and the World is a tool that fossil-fuel companies have shaped and built to continue to extract and dump on frontline communities.  Carbon pricing is a slap on the wrist, a reward really.  History shows that, it does not have the ability to move us away from oil addiction, or reach our targets for climate justice. The only true way to reach our goals of 1.5C is to stop the fossil fuel machine at source, to provide stricter regulations, and to hold polluters accountable for their legacy of pollution.  We need this Just Transition to survive! This report demonstrates through a historical and international lens the mounting threats these markets have wreaked on frontline communities across the world.  It is a call to action for community resistance and resilience." -- Angela Adrar, Executive Director of the Climate Justice Alliance.

"Our Indigenous Peoples and people of color climate justice alliances saw a need to put together a publication that demystifies the carbon market regimes constantly being pushed upon our communities by environmental and climate organizations. Under the rubric of carbon pricing, these cap-and-trade, carbon offsets, carbon tax systems are false solutions that do not cut emissions at source, create toxic hot spots, and result in land grabs and violations of human rights and rights of Indigenous peoples in the forest regions of developing countries. People have a right to know the truth about these national and global initiatives that are nothing but the financialization of nature, the privatization of Mother Earth.” -- Tom Goldtooth, Executive Director of the Indigenous Environmental Network

By Dan Bacher - CounterPunch, November 17, 2017

Governor Jerry Brown doesn’t always deal with critics of his controversial environmental policies well — and that was the case again on Saturday, November 11, when he spoke at the UN Climate Conference in Bonn, Germany.

Californians, including indigenous water protectors and those on the frontlines of climate change, disrupted California Governor Jerry Brown’s speech at the “American’s Pledge” event at the UN climate talks to confront his strong support of fossil fuels in his state.

The banner-carrying protesters yelled, “Keep it in the ground” and other chants, referring to the governor’s strong support of fracking, both offshore and on land in California, and cap-and-trade policies that could prove catastrophic to the Huni Kui People of Acre, Brazil and other indigenous communities around the globe.

“I wish we have could have no pollution, but we have to have our automobiles,” said Brown as the activists began disrupting his talk.

“In the ground, I agree with you,” Brown said. “In the ground. Let’s put you in the ground so we can get on with the show here.”

“This is very California. Thanks for bringing the diversity of dissent here,” the visibly disturbed Brown continued.

A video of Brown’s reaction to the protest is available here.

This is not the first time that Brown has employed harsh words to blast his opponents. On July 25 of this year, Brown blasted critics of his oil industry-written cap-and-trade bill, AB 398, for practicing “forms of political terrorism that are conspiring to undermine the American system of governance” in an interview with David Greene of NPR (National Public Radio).

Governor Brown, portrayed as “a green governor,” “climate hero,” and “resistance to Trump” by the mainstream media and corporate “environmental” NGOs, has come to the climate talks to promote California as a global model of “climate leadership” at a time when increasing number of Californians are fed up with his pro-Big Oil and pro-Big Ag environmental policies

Interview by C.J. Polychroniou - Truthout, November 19, 2017

We live in an age of illegitimate neoliberal hegemony and soaring political uncertainty. The evidence is all around: citizen disillusionment over mainstream political parties and the traditional conservative-liberal divide, massive inequality, the rise of the "alt-right," and growing resistance to Trumpism and financial capitalism. 

Yes, the present age is full of contradictions of every type and variety, and this is something that makes the goals and aims of the left for the reordering of society along the lines of a true democratic polity and in accordance with the vision of a socialist reorganization of the economy more challenging than ever before.

In this context, the interview below, with Noam Chomsky and Robert Pollin, which appeared originally in Truthout in three separate parts, seeks to provide theoretical and practical guidance to the most pressing social, economic and political issues facing the United States today. It is part of an effort to help the left reimagine an alternative but realistic social order in an age when the old order is dying but the new has yet to be born.

Noam Chomsky is professor emeritus of linguistics at MIT and laureate professor in the department of linguistics at the University of Arizona. Robert Pollin is distinguished professor of economics and co-director of the Political Economy Research Institute at the University of Massachusetts at Amherst. These two thinkers are pathbreakers in the quest to envision a humane and equitable society, and their words can provide a helpful framework as we strive -- within an oppressive system and under a repressive government -- to fathom new ways of living together in the world.

C.J. Polychroniou: Noam, the rise of Donald Trump has unleashed a rather unprecedented wave of social resistance in the US. Do you think the conditions are ripe for a mass progressive/socialist movement in this country that can begin to reframe the major policy issues affecting the majority of people, and perhaps even challenge and potentially change the fundamental structures of the US political economy?

Noam Chomsky: There is indeed a wave of social resistance, more significant than in the recent past -- though I'd hesitate about calling it "unprecedented." Nevertheless, we cannot overlook the fact that in the domain of policy formation and implementation, the right is ascendant, in fact some of its harshest and most destructive elements [are rising].

By various - Ecosocialist Horizons, November 2017

It has been one year since “The Calling of the Spirits” in Monte Carmelo, Lara, when, with spirited minds and seeds in our hearts, we initiated a convocation titled “The Cry of Mother Earth.” Those who responded to this cry are now here: around 100 people from 19 countries and five continents, 12 original peoples from Our America, and ecosocialist activists from 14 states of Venezuela. We are here in the Cumbe* of Veroes, cradled in the enchanted mountains of Yaracuy, where the guardian goddess of nature lives. From the 31st of October until today, the 3rd of November, 2017, we have done the work demanded of us: the articulation of a combined strategy and plan of action for the salvation of Mother Earth.

We have made the decision and the collective commitment to constitute the First Ecosocialist International: To reverse the destructive process of capitalism; to return to our origins and recuperate the ancestral spirituality of humanity; to live in peace, and end war.

We recognize that we are only a small part of a spiral of spirals, which has the profound intention to expand and include others until all of us are rewoven with Mother Earth; to restore harmony within us, between us, and among all the other sister beings of nature.

The First Ecosocialist International is not just another meeting, nor another conference of intellectuals to define ecosocialism. We believe that ecosocialism will define itself to the extent that it is reflected and conceptualized in praxis; based on what we do and what we are. Nor is the First Ecosocialist International a single organization or a rubber stamp in constant danger of becoming a bureaucracy. It is a common program of struggle, with moments of encounter and exchange, which anyone may join, by committing themselves to fulfilling one or more of the various actions agreed upon here in order to relieve our Mother Earth. No person or process can be owner or protagonist of that which is done and achieved collectively.

We invite all peoples, movements, organizations, collectives and beings in the world to join the First Ecosocialist International, and to undertake the collective construction of a program for the salvation of Mother Earth. By restoring a lost spirituality we may arrive at a new one; a new and sometimes ancient ecosocialist ethic, sacred and irreverent, fed by the sun of conscience. We are recreating our spirituality with a new imagination and a new heartbeat, which may carry us to unity and diversity. The understanding and practice of this new spirituality will have the power to repel empire and capitalism which are powered by greed, and it will be able to strengthen our peoples and cultures which are conditioned by necessities. Because right now we are not living – we are merely surviving. We confront a contradiction: restore life, or lead it to extinction. We must choose.

We don’t have any doubts. We are radicals; we shall return to our roots and our original ways; we shall see the past not only as a point of departure but also as a point of arrival.

A collective birth towards a loving upbringing; we are an immortal embryo… Let’s dream, and act, without sleeping!

Read the report (PDF).

By Mexican Network of Mining Affected People - The Bullet, October 16, 2017

On the occasion of Justin Trudeau's state visit to Mexico (12 Oct. 2017), the Mexican Network of Mining Affected People urges Canadian mining company invasion of Mexico to stop and withdraw.

Canadian Prime Minister Justin Trudeau has presented himself on the international stage as a democrat, a supporter of human rights and freedoms, and committed to fulfilling the UN Declaration on the Rights of Indigenous Peoples.[1] Although on this latter point it is important to mention that the government has taken a weak position, limiting its support for the declaration within the scope of the Canadian constitution, which is not minor, particularly if Canada continues to refuse to ratify Convention 169 of the International Labour Organization[2] and fails to respect the self-determination of Indigenous peoples in practice.

Trudeau's visit to our country has been announced as an opportunity to strengthen commercial ties between Mexico and Canada, which is bad news for those peoples and communities who have been seriously affected by Canadian mining activities. Today, Canada has become the biggest source of foreign investment in mining around the world and in Mexico, to such an extent that 65 per cent of foreign mining companies in Mexico are listed in Canada. For Canada, Mexico has become the second most important destination for Canadian mining investment abroad, after the U.S., such that 11.3% of Canadian mining assets are in Mexico.

The power that Canadian mining wields in Latin America has been openly and arbitrarily promoted by Canada's entire diplomatic corp along the lines of its “economic diplomacy” policy through its embassies. Like good colonialists, they continue to propagate racism and hatred toward Indigenous peoples and campesino communities when they encourage mining investment in an area such as Guerrero – where there is tremendous Canadian mining investment – and then issue alerts to Canadian tourists to avoid traveling to the same place, given the violence and risks that people live with there.

The political and financial weight of Canadian mining companies and the government is a reality that has been used to influence the promotion of constitutional reforms, laws and regulations in the extractive sector to help facilitate foreign investment, as well as to weaken and deny redress for harms, tax payments, or any other condition that might affect company profits.

By Mutual Aid Disaster Relief - It's Going Down, October 10, 2017

On this day, we must remember that for some communities, disasters have been unfolding for centuries, depriving people of life and liberty every single day.

Indigenous peoples in the Americas have been attacked and oppressed for over 500 years.  This continues today.  Every day.  Indigenous communities in the United States have exceptionally high rates of poverty, unemployment, food insecurity, infant mortality, teen suicide, high school drop-outs, homelessness, alcohol and drug abuse, diabetes and other preventable diseases, incarceration, and violent crimes committed against them – in some instances the statistics are multiple times more than any other communities.

And today, in cities all over the United States, parades are held to celebrate the man who initiated this age of terror.  Columbus Day is a celebration of genocide.  Christopher Columbus remarked, upon meeting the Taino peoples of so-called Hispaniola (now known as Haiti & Dominican Republic), that “they are artless and generous with what they have… Of anything they have, if it be asked for, they never say no, but do rather invite the person to accept it, and show as much lovingness as though they would give their hearts.”  Columbus was a different sort, however; based on this observation he concluded that “with fifty men they can all be subjugated and made to do what is required of them.”

On his return trips, that is exactly what he did.  He proclaimed the following: “I certify to you that, with the help of God, we shall powerfully enter into your country, and shall make war against you in all ways and manners that we can, and shall subject you to the yoke and obedience of the Church and of their highnesses; we shall take you, and your wives, and your children, and shall make slaves of them, and as such shall sell and dispose of them as their highnesses may command; and we shall take away your goods, and shall do you all the mischief and damage that we can, as to vassals who do not obey, and refuse to receive their lord, and resist and contradict him; and we protest that the deaths and losses which shall accrue from this are your fault, and not that of their highnesses, or ours, nor of these cavaliers who come with us.”  The Taino could not understand a word of this, and did not adequately resist the tyrants who demanded that each person over 14 extract a daily quantity of gold.  If they did not bring enough, their hands were chopped off; slaves who tried to escape were burned alive.

Why do we celebrate this man?

By Geoff R - Ideas and Action, October 4, 2017

Libertarian socialists’ political goals are both radical and ambitious: we seek to replace capitalism in its entirety with libertarian socialism. As a result, libertarian socialists do not just stand against capitalism as it exists today but also against positions in favor of increasing liberalism of markets; positions to reduce regulation of markets by external actors, including the government. This is largely because there is more evidence that increased market liberalism worsens problems of markets rather than improving or resolving them.

A fundamental promise of free market liberalism is that market share becomes more equitable among competing firms due to increased competition. This means firms are both created and go out of business at a higher rate than that which currently exists. Assuming this is true, it would mean that both employers and workers would face extreme economic uncertainty and therefore have trouble planning economically for the future. It’d be harder for workers to plan personal economic decisions and harder for employers to make business decisions regarding their firms. Meeting the demand economic actors have for stability is one of the many areas where markets particularly fail.

But this argument – that market share would be more equitable among competing firms due to increased competition – lacks evidence. All firms seek to increase their market share to compete and often firms end up dominating and even monopolizing markets simply by buying up their competition. Early industrialists in the U.S. were known for doing this and that was a time where there was far less regulation in markets by the government than there is today.

Early American industrialism is also known for company towns where one company owned nearly everything; from stores to housing to the local government. As a result, all law and public policy in these towns was solely for the benefit of the employer and kept the rest of the town under complete subjugation. Such was famously the case in West Virginia, the site of the mine wars including the Battle of Blair Mountain which was the largest insurrection in the United States since the American Civil War.

By Joel Schor - Facts for Working People, September 27, 2017

The recent extreme weather events effecting the Carribbean have made clear the humanitarian situation in Puerto Rico is dire and in stark contrast to Trump’s drab belittling comments about the National Football League opposing him on the conduct of the players during the national anthem.

As a merchant seaman for over 15 years I am very familiar with the law which protects both the rights of seaman while signed on American flagged Vessels and at the same time grants further monopoly powers to shipping companies that register and flag their vessels in the United States.

The Jones Act enacted shortly after WWI to resurrect what was thought of as a dying Merchant Fleet in the United States at the time, went along with a massive subsidy program whereby the overproduction of Navy bottoms were sold at fire sale prices to private shipping companies who had previously established themselves mostly in the highly monopolized and unregulated coastal trade.

As the era of anti-trust legislation was coming about, the big shipping lines needed a way to secure the lucrative coastal trade as foreign operators came in. The Jones Act basically provides that 1) A seaman is entitled to a certain portion of wages earned during a voyage (foreign or domestic ) whenever a vessel arrives at a U.S. port as well as the right to leave the ship, and also sue a shipping company for any injuries the seaman has incurred.

This first part of the Jones Act law pertaining to seaman's rights came about after a series of legislative efforts were made over two decades by the head of the West Coast section of the Seamans’ Union, a man by the name of Andrew Furuseth, who's cause was to take the seaman "out of slavery" or the conditions which were more akin to indentured servitude at one time.