ecosocialism

By Paul-Martin Fearon-Hernandez - London Green Left Blog, May 13, 2022

Our Actions Do Not Exist In a Vacuum

Between every blink of an eye, a hundred Amazon packages are shipped in a constant, ever growing barrage of internet consumerism. The past 20 years have been dominated by Amazon’s unwavering growth and revolution of the world’s shopping scene in never before seen ways. Their success thrives off capitalism's incessant gluttony for infinite growth, exploiting our biological hardwiring (by abusing our dopamine triggers to create a literal addiction to shopping) to draw dollar after dollar from our pockets. Capitalism’s reliance on continuous growth (to power the cycle of surplus to reinvestment) creates a need for constantly increasing consumption, even when the basic needs of a society are already met.

As a result, modern ad campaigns aim to convert wants into needs by directly associating fulfillment with material goods (like a man finding love after wearing a certain cologne or a loving family exchanging gifts as a sign of affection) and solidifying this culture of consumption. Nowadays, companies don’t just sell you a product. By marketing certain aesthetics in fashion, music, lifestyles, advertising sells you an identity. Instead of saying what you could have with this product, it’s what you can be with that product. It’s gotten to a point where just watching people buy stuff has become a market in itself. Shouldn’t that alone raise some alarms?

What most consumers fail to realize, however, is the environmental price tag of their consumption habits. While it’s true that the individual carbon footprint was created to distract the public from the fact that 70% of greenhouse emissions are caused by just 100 companies, this isn’t to say consumers can shrug off all responsibility. The money spent on a Shein haul (a popular website where consumers can buy a variety of items, primarily clothing, for dirt cheap) still directly supports their unethical business practices and the larger system of fast fashion.

Ultimately, these industries survive on the wallets of consumers who dump their dollars into their unsustainable consumption habits. It’s a tricky relationship. Take fast fashion, for example. Recent years have shown an absurd increase in textile consumption and more importantly, textile waste. The U.S.’s textile waste has quintupled since 1980 despite the population only having increased 40%. To make it worse, current data shows over 80% of American clothing consumption ends up in landfills, which produce methane, toxic runoffs, and take up land. 

Fast fashion is just one industry, too. In even worse business practices, like overfishing, 40% of sea creatures caught aren’t even loaded off the boat, they’re just thrown back into the ocean after they’ve already died. After discarding 38 million tonnes of dead sea creatures a year, the industry then goes on to dump record-breaking levels of plastic into the ocean. Reckless, wasteful practices like these are what lead to the collapses of entire ecosystems at rates never before seen. Waste statistics like these—40%, 60%, 80%—should be a clear sign that we are producing far more than we could possibly need, and the environment and global proletariat are paying the price. 

Capitalism Isn’t the Answer (again)

What’s capitalism’s proposed solution to these problems? More consumption (but this time it's “green”)! The rise of greenwashing, a new marketing trend where products are advertised as more sustainable than they actually are, is a perfect example of capitalism proposing itself as a solution to the problems it created. Preying on consumers’ environmental concerns, companies advertise their products as more environmentally friendly in order to increase sales, despite their new production practices having similar environmental impacts as before. They tell us they can do this whole capitalism thing sustainably, we just have to give them enough time that we don’t have.

Though they continue to promise green capitalism through endless, dangerous pledges of net-zero emissions by 20XX, the current state of things has shown that we don’t have time to pray for capitalism to solve the problem. Some propose divorcing carbon emissions from economic growth often known as “decoupling,” which focuses on breaking the link between economic growth and environmental degradation through recycling, pollution standards, and “green” investment. While these policies may be beneficial, any attempt at decoupling is just putting a bandage on a bullet hole. In fact, decoupling attempts often make things worse, such as in South Korea’s 2009 green growth initiative that tried to revitalize the economy while reducing carbon emissions.

While the plan did stimulate the economy, it also spiked emissions, completely defeating the initial purpose. Needless to say, we are beyond the days of experimenting new ways to make capitalism work for us. It’s time we take steps to move beyond the system that destroys the environment in search of another dollar.

By Graeme Goossens - Candian Dimension, April 18, 2022

I can’t forget those crisp November mornings. I’d stand respectfully still, a Scout’s red sash across my shoulder. I remember the veteran steadying himself with his cane, standing as straight as he still could, crying silently as the “Last Post” rang out.

“How many of you would have fought?” Ms. Allen had asked our class.

Every tiny hand was raised.

The heroism of the Second World War was etched into my memory.

For the left, there are few national myths fit for duty, but author, activist and organizer Seth Klein has called up the the greatest conflict in history to serve as the key parable in the fight against global warming. Just as Canada mobilized for the war, it must now mobilize for climate change. Klein’s recent book, A Good War: Mobilizing Canada for the Climate Emergency, published by ECW Press in September 2020, makes a powerful case against defeatism and timidity.

Yet despite his impressive call to action (A Good War spent 12 weeks on the CBC Books non-fiction bestseller list), Klein misinterprets Canada’s wartime history and misunderstands the capitalist state. Ultimately, his cross-class strategy cannot deliver climate justice.

Klein’s vision of climate politics is unapologetically state-centric. The stunning wartime transformation of the Canadian economy, vigorously directed by the federal government, proves what is possible. Such a transformation can simultaneously create a more equal society, a development good in itself, while winning public support for a difficult program. And if this seems unimaginable in today’s political climate, Klein argues the war teaches us that public opinion can be shifted through bold leadership from actors primarily, but not exclusively, in the state.

A Good War is written for political impact and as such, Klein gets quickly to the point. The book is structured as a series of lessons we can learn from the wartime experience, introduced in boldface for those too busy to read to the end.

His central argument is a historical comparison: Canada’s success during the Second World War demonstrates what is possible and necessary in our fight against climate change today. So why has such a mobilization not yet been repeated in our contemporary struggle against runaway global warming? Here Klein casts a villain in his story. Though he considers picking the fossil fuel industry, he instead settles on what he terms the “new climate denialism” as the key impediment.

Previous denialism dismissed the science on climate change, but today, our primary enemy is a “way of thinking and practice” that accepts the science while obfuscating its implications. This must be overcome through bold leadership. For Klein, Canada demonstrated such leadership in its fight against fascism. Now, he argues, we must wield it again.

Bold leadership, in his view, must seek to rally the public onside. As in the Second World War, this will involve propaganda, but also efforts to combat the inequality which corrodes a sense of common cause. Wartime plans for post-war social democracy must be echoed by today’s Green New Deal. Klein believes economic barriers can be overcome through a massive expansion of state planning. The government should spend whatever it requires and tax as necessary, but also intervene directly through regulation and the creation of new Crown corporations. Concrete ideas such as a jobs guarantee, a federal high-speed rail network and an inheritance tax add texture, but Klein’s argument does not hang on policy specifics.

In part, his text reads as a direct plea to progressive lawmakers. “This book is an invitation to our political leaders,” he writes in the preface, “to reflect on the leaders who saw us through the Second World War and consider who they want to be, and how they wish to be remembered.” The work was researched through a series of interviews with Canadian politicians, activists and academics. He questions parliamentarians and ministers from various parties on the barriers they face, quotes their responses, and replies in good faith. Central to his rebuttal is a poll commissioned for the book demonstrating strong support for emissions mitigation. “The public,” he argues, “is ahead of our politics.” His role for social movements is ultimately to shift our politicians.

A Good War stands at the cutting edge of progressive climate politics. Along with closely related proposals for a Green New Deal, the climate movement has finally identified a program both adequate for the scale of the challenge and capable of assembling a coalition to achieve it. The book should be lauded for making clear that only the state can coordinate transformation at the speed and scale required.

Yet while A Good War is correct that only the state can bring emissions to zero, Klein is wrong to assume that the state can show the markets who’s boss. And because he misunderstands the capitalist state, he proposes a cross-class coalition aiming to inspire “bold leadership” in our elites. Klein’s program is solid, but this strategy cannot win. Capitalists will fight a just transition tooth and nail, and we cannot overcome their resistance in alliance with them.

By Mark Engler and Paul Engler - Waging Nonviolence, April 12, 2022

Forty years of struggle by Brazil's landless workers movement offers lessons on engaging the system without being co-opted.

Ever since it launched its first audacious land occupations in the mid-1980s, in which groups of impoverished farmers took over unused estates in Southern Brazil and turned them into cooperative farms, the Landless Workers Movement (known in Portuguese as the Movement dos Trabalhadores Rurais Sem Terra, or MST) has stood as one of the most innovative and inspiring social movements in the world. By 2016, its estimated 1.5 million members had established 2,000 permanent settlements throughout Brazil, with some 350,000 families winning land by organizing for their rights. By the start of the pandemic, the movement also maintained more than 170 community health clinics and 66 food processing facilities, which quickly became vital centers of mutual aid, as the group began giving out huge quantities of food to people in need.

In addition to using direct action to win land reform, the MST has pioneered a program of radical schooling for Brazilian youth and adults, especially those living in rural areas. As of 2018, the movement was operating in 2,000 schools — with thousands of MST-aligned teachers instructing upwards of 250,000 students. Remarkably, although state and local governments fund and administer many of these schools, the MST has been able to place its own teachers and implement a radical pedagogy. This includes study of agrarian reform and social justice movements, as well as the ideas behind agroecology — a model of sustainable agriculture that rejects corporate agribusiness.

For movements in the U.S. and beyond wondering how they can engage with the system without being co-opted, the MST offers a powerful example. Many social movement scholars believe that movements can institutionalize their wins over the long-term by having the state and mainstream political parties adopt their demands and programs. However, these scholars also contend that such institutionalization comes at a price: too often, as movement programs are incorporated into mainstream structures, grassroots forces become demobilized, dull their radical edge and lose their ability to exercise disruptive power.

Rebecca Tarlau, a professor of education at Penn State University, believes that it does not have to be this way. In her 2019 book “Occupying Schools, Occupying Land: How the Landless Workers’ Movement Transformed Brazilian Education,” Tarlau argues that the MST provides a model for how activists can use a strategy of “contentious co-governance” to win practical reforms from the state while also resisting cooptation.

We recently spoke with Tarlau to discuss this strategy — as well as the wider lessons we can learn from the 40-year struggle of Brazil’s landless workers. Our conversation has been edited for length and clarity.

By staff - Trade Unions for Energy Democracy, April 5, 2022

At its recent 17th National Congress, South Africa’s National Union of Mineworkers (NUM) adopted a bold position in favor of keeping the country’s electrical power utility Eskom fully public.

Attended by roughly 750 delegates, the three-day congress — held in Boksburg, South Africa, from March 30th to April 1st, 2022 — adopted a report titled “Just Transition and the Energy Sector.” The report declares:

In recent years, NUM has worked alongside the National Union of Metalworkers of South Africa (NUMSA), TUED, AIDC and the Transnational Institute to repel government-led efforts to break up and privatize the national utility Eskom.

By Michael Kwet - ROARMag, April 4, 2022

In the space of a few years, the debate on how to rein in Big Tech has become mainstream, discussed across the political spectrum. Yet, so far the proposals to regulate largely fail to address the capitalist, imperialist and environmental dimensions of digital power, which together are deepening global inequality and pushing the planet closer to collapse. We urgently need to build a ecosocialist digital ecosystem, but what would that look like and how can we get there?

This essay aims to highlight some of the core elements of a digital socialist agenda — a Digital Tech Deal (DTD) — centered on principles of anti-imperialism, class abolition, reparations and degrowth that can transition us to a 21st century socialist economy. It draws on proposals for transformation as well as existing models that can be scaled up, and seeks to integrate those with other movements pushing for alternatives to capitalism, in particular the degrowth movement. The scale of needed transformation is massive, but we hope this attempt at outlining a socialist Digital Tech Deal provokes further brainstorming and debate over how an egalitarian digital ecosystem would look and the steps we might take to get there.

By Michael Löwy, Bengi Akbulut, Sabrina Fernandes and Giorgos Kallis - Monthly Review, April 1, 2022

Degrowth and ecosocialism are two of the most important movements—and proposals—on the radical side of the ecological spectrum. Sure, not everyone in the degrowth community identifies as a socialist, and not everyone who is an ecosocialist is convinced by the desirability of degrowth. But one can see an increasing tendency of mutual respect and convergence. Let us try to map the large areas of agreement between us, and list some of the main arguments for an ecosocialist degrowth:

1. Capitalism cannot exist without growth. It needs a permanent expansion of production and consumption, accumulation of capital, maximization of profit. This process of unlimited growth, based on the exploitation of fossil fuels since the eighteenth century, is leading to ecological catastrophe, climate change, and threatens the extinction of life on the planet. The twenty-six UN Climate Change Conferences of the last thirty years manifest the total unwillingness of the ruling elites to stop the course toward the abyss.
2. Any true alternative to this perverse and destructive dynamic needs to be radical—that is, must deal with the roots of the problem: the capitalist system, its exploitative and extractivist dynamic, and its blind and obsessive pursuit of growth. Ecosocialist degrowth is one such alternative, in direct confrontation with capitalism and growth. Ecosocialist degrowth requires the social appropriation of the main means of (re)production and a democratic, participatory, ecological planning. The main decisions on the priorities of production and consumption will be decided by people themselves, in order to satisfy real social needs while respecting the ecological limits of the planet. This means that people, at various scales, exercise direct power in democratically determining what is to be produced, how, and how much; how to remunerate different kinds of productive and reproductive activities that sustain us and the planet. Ensuring equitable well-being for all does not require economic growth but rather radically changing how we organize the economy and distribute social wealth.
3. A significant degrowth in production and consumption is ecologically indispensable. The first and urgent measure is phasing out fossil fuels, as well as the ostentatious and wasteful consumption of the 1 percent rich elite. From an ecosocialist perspective, degrowth has to be understood in dialectical terms: many forms of production (such as coal-fired facilities) and services (such as advertisement) should not only be reduced but suppressed; some, such as private cars or cattle raising, should be substantially reduced; but others would need development, such as agro-ecological farming, renewable energy, health and educational services, and so on. For sectors like health and education, this development should be, first and foremost, qualitative. Even the most useful activities have to respect the limits of the planet; there can be no such thing as an “unlimited” production of any good.
4. Productivist “socialism,” as practiced by the USSR, is a dead end. The same applies to “green” capitalism as advocated by corporations or mainstream “Green parties.” Ecosocialist degrowth is an attempt to overcome the limitations of past socialist and “green” experiments.
5. It is well known that the Global North is historically responsible for most of the carbon dioxide emissions in the atmosphere. The rich countries must therefore take the larger part in the process of degrowth. At the same time, we do not believe that the Global South should try to copy the productivist and destructive model of “development” of the North, but look instead for a different approach, emphasizing the real needs of the populations in terms of food, housing, and basic services, instead of extracting more and more raw materials (and fossil fuels) for the capitalist world market, or producing more and more cars for the privileged minorities.
6. Ecosocialist degrowth also involves transformation, through a process of democratic deliberation, of existing consumption models—for instance, an end to planned obsolescence and nonrepairable goods; of transport patterns, for instance, by greatly reducing the hauling of goods by ships and trucks (thanks to the relocalization of production), as well as airplane traffic. In short, it is much more than a change of property forms, it is a civilizational transformation, a new “way of life” based on values of solidarity, democracy, equaliberty, and respect for Earth. Ecosocialist degrowth signals a new civilization that breaks with productivism and consumerism, in favor of shorter working time, thus more free time devoted to social, political, recreational, artistic, ludic, and erotic activities.
7. Ecosocialist degrowth can only win through a confrontation with the fossil oligarchy and the ruling classes who control political and economic power. Who is the subject of this struggle? We cannot overcome the system without the active participation of the urban and rural working class, who make up the majority of the population and are already bearing the brunt of capitalism’s social and ecological ills. But we also have to expand the definition of the working class to include those who undertake social and ecological reproduction, the forces who are now at the forefront of social-ecological mobilizations: youth, women, Indigenous peoples, and peasants. A new social and ecological consciousness will emerge through the process of self-organization and active resistance of the exploited and oppressed.
8. Ecosocialist degrowth forms part of the broader family of other radical, antisystemic ecological movements: ecofeminism, social ecology, Sumak Kawsay (the Indigenous “Good Life”), environmentalism of the poor, Blockadia, Green New Deal (in its more critical versions), among many others. We do not seek any primacy—we just think that ecosocialism and degrowth have a shared and potent diagnostic and prognostic frame to offer alongside these movements. Dialogue and common action are urgent tasks in the present dramatic conjuncture.

By Casey Williams - In These Times, March 31, 2022

Can South Africa transition from a reliance on coal to clean power while maintaining jobs? The energy workers fighting for a just transition think so.

The lights went out around Johannesburg on a Monday morning in November 2021, not to flicker back on until early that Friday in some areas. It marked the last rolling blackout of a year troubled by more outages than any in recent memory. The fate of Eskom, the beleaguered power utility behind the crisis, is now at the center of South Africa’s struggle for a just energy transition — a break from fossil fuels without leaving behind frontline communities or energy workers.

As a public company, Eskom has a constitutional mandate to guarantee electricity as a basic right. But the utility struggles to meet that mandate with its aging equipment, staggering debt, corruption and rules that require it to break even, which drive exorbitant rate hikes. Moreover, the electricity running through Eskom’s wires comes almost entirely from coal, smothering the country’s eastern coal belt in deadly pollution and adding planet-warming emissions to the atmosphere — and putting the utility at odds with South Africa’s decarbonization commitments and global calls for renewable energy. South Africa, the 26^th-largest country by population, ranks 14^th in carbon output worldwide and is responsible for 1% of global emissions, because of this reliance on coal.

Few believe Eskom will survive in its current state, and what comes next is the subject of a high-stakes debate — and is about more than the climate. The state-owned company employs 45,000 workers and supports 82,000 coal jobs in a country where more than a third of the population is out of work. Eskom is a union shop, as are South Africa’s biggest coal mines.

The government’s plan, already underway, is to invite private companies into the energy sector on the dubious grounds that clean energy is bound to win in a competitive market. The powerful miners and metalworkers unions oppose privatization, which they worry will hobble their organizations, if not eliminate the jobs they’re entrusted to protect. 

The unions have reason to worry. European multinationals have installed most of South Africa’s wind and solar capacity so far, importing technicians and hardware. The local jobs that come with them are often low-paid and temporary, vanishing once plants get up and running. Workers with permanent jobs, meanwhile, have struggled with for-profit energy companies over the right to strike.

While some union leaders and workers have responded to the threat of privatization by defending coal mines and the union jobs they offer, unions also say they support decarbonization efforts. There are currents within the labor movement organizing for a just transition to turn Eskom into a unionized, public and clean power utility, run by and for the South African people.

This tug-of-war holds lessons for workers everywhere: The South African labor movement has largely succeeded in making the public debate about ownership and power— about who owns energy resources and who decides how they’re used — rather than simply about renewables versus coal. Still, the temptation for labor to double down on coal jobs remains strong as the South African economy flags and unemployment spikes, emblematic of how hard it can be to fight for long-term goals if jobs are under threat.

By Simon Pirani - Europe Solidaire Sans Frontières, March 31, 2022

From the Solidaires Union web site. These notes from the Solidaires Union bureau set out its approach to building solidarity with Ukrainian working-class resistance to Russian military aggression. They are a useful starting point for discussion.

This statement is based on the assessment made during the Solidaires national board meeting in March, the contributions of our member organizations, the work of our international commission, and inter-union exchanges both nationally, through the inter-union CGT/FSU/Solidaires, and internationally, through the International Labour Network of Solidarity and Struggles. All of this has also been fuelled by the exchanges and reflections held within larger unitary frameworks in which we take part. [1]

Beyond producing assessments and analyses, union commitment is about action. The following proposals are based on the international work that Solidaires has been doing for years and are expressed in the initiatives, connections and publications of recent days. They aim to respond – on the basis of concrete actions and not useless polemics – to the sectarianism displayed by some statements from other trade union organisations, and especially to the hypocrisy of government and employers’ declarations.

The introductory statement to the debate of the national board the 9^th March recalled the position of the Solidaires union from the first day of the war (actually even before the start of this war, since all that follows is part of the tradition and practice of internationalist unionism that we try to implement):

□ The immediate withdrawal of Russian troops – the right of peoples to self-determination – the need for an immediate ceasefire and for building a negotiated peace – supporting people fighting against war, especially in countries at war – the dignified and massive reception of all refugees, regardless of their origin, and the fight against all inequalities and discrimination – taking part, on our own terms, in mobilisations and demonstrations for peace – (joint) participation in the initiatives of solidarity with the Ukrainian people, such as the “union convoy” which aims to provide Ukrainian workers with relief supplies – denouncing nationalism and capitalism as the causes of war – internationalism, as an alternative to nationalism – fighting to end tax havens – the urgency of an ecological transition towards the end of the massive use of fossil fuels.

By David Klein, Aditi Shakkarwar, and Stephanie Pincetl - DSA Los Angeles, March 30, 2022