ecosocialism

By Simon Pirani, Larry Lohmann, and David W. Schwartzman - People and Nature, February 17, 2022

This publication brings together articles that appeared on peoplenature.org about the role of fossil fuels in capitalist society, and the meaning of “energy” and related concepts. The discussion covered issues about the transition away from fossil fuels, and away from capitalism.

The first article, by Simon Pirani, discussed the way that energy has been turned into a commodity under capitalism, and asked whether and how it could be decommodified. The second article, by Larry Lohmann, argued that the very concept of “energy” had to be challenged more robustly. Further contributions followed, from Larry, Simon and David Schwartzman, who writes on solar energy. The last two articles have been published today, here and here.

While none of us think the last word has been said on these issues, we hope that the discussion will be taken up, and maybe taken in other directions, by others. With the pamphlet we hope to make our conversation accessible to a wider readership. If you wish to contribute, please email peoplenature[at]protonmail.com.

Read the report (PDF).

By Shrishtee Bajpai - London Left Green Blog, February 14, 2022

Our food systems are not just the work of humans. They are the work of the mountains, of Pachamama [Mother Earth], of the sacred, the whole community which is centered on reciprocity, solidarity, and respect for elements of life. This is buen vivir (‘living well’) for us.

That’s according to Quechua residents of Potato Park in the Peruvian Andes, where the community has for the last three decades been involved in an inspiring process of conserving and sustaining their own livelihoods over the vast landscape where the potato originated. They were speaking to us through the dialogue series initiated by the Global Tapestry of Alternatives (GTA) to highlight stories of community resilience and wellbeing in the face of Covid.

The pandemic has shown the deep fractures and baseless promises of wellbeing that the capitalist model made to the whole world. Of course, several other crises pre-exist Covid, from the climate, biodiversity loss, and pollution, to inequality, conflicts, authoritarianism, and right-wing fascism across the globe.

Occurring alongside all this is a long process of colonization or post-colonial hegemony, and the domination of certain cultures and knowledge systems. Combinations of these interconnected challenges have significantly impacted our individual lives, whether it’s alienation from nature and from each other, or a heightened sense of meaninglessness or hopelessness.

It’s in the context of these multiple crises that GTA attempts to foster a dialogical space to show that there are alternative ways of being, knowing, working, dreaming, and of doing things — that the modern capitalist or nation-state dominated system is not the only system around.

Along with processes of resistance, across the world there are tens of thousands of attempts to construct alternative realities, either through sustaining things from the past which are still relevant, equitable, and just, or creating new ones — especially from within industrial systems or the so-called ‘developed’ systems of the world.

The Global Tapestry of Alternatives is a network that was seeded through experiences of networks of alternatives in India, Mexico, and Colombia. After several conversations and endorsements of movements across the world, GTA was officially launched in 2019 as a horizontal process of weaving with non-hierarchical ways of functioning.

With a strong commitment to highlighting the emergence and visibility of an immense variety of radical alternatives to this dominant regime rooted in capitalist, patriarchal, racist, statist, and anthropocentric forces, GTA seeks to create solidarity networks and strategic alliances amongst all networks of alternatives on local, regional, and global levels.

Over the last two years, GTA has organized over 22 sessions ranging from the responses to Covid by indigenous communities in Peru, Mexico, India, and Bolivia, to the responses of women in Rojava to Black Lives Matter and eco-socialist organizing for radical transformations.

By CJ Lapointe - London Left Green Blog, February 11, 2022

The overwhelming majority of the world’s scientists agree, highlighted in the UN IPCC reports, that global warming/climate change is an urgent threat to the environment, which needs emergency action to cut greenhouse emissions in half by the end of the decade. 

However, the failure of the 2021 UN climate summit, COP26, to take real leadership in addressing the crisis shows capitalism’s inability to put the planet and human life before profit. In fact, countries like the U.S. and China are ramping up the use of fossil fuels, as competition between the two imperialist nations for markets and resources drives extractive industries for coal, petroleum, and rare minerals.

Competition over markets by competing imperialist powers puts an undue burden on the global South, which faces the worst effects of climate change. Instead of reparations in the billions of dollars, countries in Africa, for example, will face deeper environmental racism through exploitation of their labor and resources, and the destruction of air, land, and water.

Daniel Tanuro, agronomist and eco-socialist author writes in his assessment of COP26, “The issue of loss and damage is even more explosive by far. Take the example of Somalia. It has contributed to 0.00026% of historical climate change … but is suffering repeated droughts, clearly attributable to warming. In 2020, 2.9 million people were severely food insecure. International aid is highly insufficient. Kenya, Ethiopia, Sudan and Uganda are experiencing the same drama.”

Tanuro continues, “Who will pay? And who will pay for future disasters? The NGO Christian Aid estimates that, with unchanged policies, climate change will cause the GDP of the poorest countries to fall by 19.6 per cent by 2050 and 63.9 per cent as an annual average by 2100. 

If we limit the temperature rise to 1.5°C, these figures would be -13.1 percent and -33.1 percent respectively. The bill for losses and damages will quickly rise to several thousand billion. The principle of financing by rich countries is enshrined in the UN Framework Convention on Climate Change, but imperialist governments plainly refuse to respect it. Period.”

People living in one third of the counties in the United States experienced climate change-driven billion-dollar catastrophes with high death tolls such as arctic temperatures in Texas, Hurricane Ida, and California wildfires. Most of them are working families with a disproportionate number from Black, Indigenous, Latino, and other oppressed communities. 

One of the most recent climate-related tragedies occurred in the U.S. in December as tornadoes ripped through Kentucky and Illinois. A heartbreaking scene played out when six died at an Amazon facility and eight died at a candle-making factory in each of the respective states. Workers’ text messages reveal that the companies refused to allow their workers to leave for safety.

John Leslie, a retired union carpenter and writer for SR News reported, “According to the National Climate Assessment, ‘Some extreme weather and climate events have increased in recent decades, and new and stronger evidence confirms that some of these increases are related to human activities.’ 

By various - War on Want, February 4, 2022

By various - War on Want, February 4, 2022

By Diana O’Dwyer - Rupture, February 2, 2022

Whatever your views on blowing up pipelines, Andreas Malm[1] has sparked a vital debate on the left of the environmental movement about tactics and strategy. The strategic problem he addresses is how should we organise to avert catastrophic climate change and which tactics will be most effective in achieving that? 

According to Malm, overthrowing capitalism in time to halt climate change is impossible[2] and he therefore advocates building an environmental movement capable of putting so much pressure on capitalist states that they are forced to act, even against their own class interests. It’s not spelled out fully in his work but he seems to think socialism can develop later out of this process.[3]

The immediate concern right now, however, is to deal with climate change before it destroys any basis for a decent quality of life, under socialism or any other system. 

This type of argument, that there isn’t enough time to build socialism and so we must focus on more pressing issues first, has dogged left politics for centuries. Ireland’s version - that ‘labour must wait’ - prioritised national independence over socialist change. Given the endless variety of ills thrown up by capitalism, many immediately deserving causes will inevitably challenge for precedence. If national independence isn’t pressing enough then surely the survival of our species is?

The problem with this argument is two-fold. 

By Diane Cohen and Maura Stephens - System Change Not Climate Change, January 23, 2022

By Sean Sweeney, Richard Kozul-Wright, Rosa Pavanelli, Josua Mata, and David Gobé - Socialist Project, January 16, 2022