organic food

By staff - La Via Campesina, June 17, 2023

UN EXPERTS’ COMMUNIQUE: Will the rights of trade unions and social and environmental movements be respected by the French government?

On 15 June 2023, seven independent experts from the United Nations expressed their concernⁱ at allegations of excessive use of force during the recent demonstrations against pension reform and mega-water basin projects in France.

“Lack of restraint in the use of force against members of civil society who are peacefully demanding their participation in decision-making processes concerning their future, access to natural resources, protection of human rights, dignity and equality, would not only be anti-democratic, but deeply worrying for the rule of law”, the experts said.

The Confédération Paysanne and CETIM welcome this position and call on the French government to heed these warnings. The concerns expressed are in line with those we voiced in our submission to the UN experts on the occasion of the International Day of Peasant Struggles (17 April). Indeed, mega-basin projects are being carried out at the expense of the right to water of all peasants in the territories because they reinforce the problem of drought and the increasing scarcity of access to water. Peasant organizations and other sectors of civil society have mobilized to question these projects and demand respect for human and environmental rights, suffering unprecedented repression.

This communique from the UN experts has a very particular resonance, given that mobilizations are continuing around water and land issues in many areas, and at a time when the criminalization and repression of these mobilizations and of trade unions and social and environmental movements are still the order of the day.

Human rights issues, and more specifically the rights to water, food, freedom of expression and demonstration, cannot be scorned and repressed in this way. We cannot accept the threats to dissolve the Soulèvements de la Terre movement. In view of the above, we urge the French authorities to honour their international human rights commitments, as recalled by the UN experts.

The Confédération Paysanne is continuing its trade union action to obtain a moratorium on mega-basin projects and for the establishment of a dialogue on the management and sharing of water in France, a sine qua non for the respect of human rights.

By staff - Capire, June 21, 2022

Free trade is an enemy of food sovereignty—this is what grassroots, peasant, and ecological movements strongly stated last week on the streets of Geneva, Switzerland. Between June 13^th and 16^th, 2022, government representatives met for a ministerial conference at the World Trade Organization (WTO). The WTO’s decision-making spaces are responsible for formulating the free trade agenda around the globe and facilitating corporate agreements across several industries, including the food industry. This is why, concurrently with the official meeting, delegations of grassroots organizations promoted an intense mobilization, with spaces for discussion, press conferences, and a demonstration. La Via Campesina sees it as a moment to denounce: free trade fuels hunger.

In an international statement, La Via Campesina called states to exit the WTO and proposed the creation of a new framework that considers the peoples’ ways of living, based on food sovereignty. The organization also shared statements by peasant leaders. Jeongyeol Kim, from the Korean Women Peasant’s Association and an International Coordination Committee (ICC) member of La Via Campesina, pointed out that “it is time to keep agriculture out of all free trade agreements,” adding that “the pandemic, and the shock and disruptions induced by war have made it clear that we need a local and national food governance system based on people, not agribusinesses. A system that is built on principles of solidarity and cooperation rather than competition, coercion, and geopolitical agendas.”

La Via Campesina brought a diverse delegation to Geneva, with more than forty people coming from southern Africa, southern Asia, Europe, and the Americas. “We are speaking from outside this institution, which we do not want to recognize, because there is no possibility of intersection. The WTO must be dismantled and destroyed, it must disappear, because its origins have been damaging peasant, Indigenous, and fishing communities around the world,” said Perla Álvarez from Paraguay, and member of the Latin American Coordination of La Via Campesina (CLOC-LVC).

By Perla Alvarez - La Via Campesina, May 4, 2021

Whether in the movement or outside of it, the word “agribusiness” brings to mind instant associations like “soybeans,” “Brazil,” or “the Mennonites.” Why? When did this word first enter common parlance? What are we actually saying when we use this word?

The word “business” is not an accidental component of this portmanteau word; on the contrary, it is central to the whole concept. Agribusiness embodies a different conception of the earth than the one upheld by peasants and Indigenous peoples. For agribusiness, the earth is a commodity, a product to be bought and sold and made profitable, to be commercially exploited. It is no longer seen as tekoha, the place where we are, where we live, produce, and reproduce, where we come into our own, in which our culture is rooted. No: for agribusiness, the earth and its capacity to support life are negotiable. They are measured in terms of uniformity, not diversity; in tonnes of grain, not seeds; in productivity, not safety; in dollars, not life; in contour lines, not disappearing species of trees and birds.

That is agribusiness: the capitalist exploitation of the earth, extracting from it anything that can generate a profit in record time. Agribusiness subjects the earth to “inhuman” treatment because for agribusiness, agriculture has nothing to do with humanity. What’s human about chemical fertilization, constant tillage with heavy machinery, backbreaking labour, the spraying of toxic compounds, an unswerving routine? That’s not how we provide food our bodies or care for our health, is it? But when agribusiness hears the word food, it thinks in terms of commodities. For agribusiness, the earth is not a living thing but a machine, and to be treated as such. It has been that way ever since capitalism set foot in the countryside. True, these tendencies were there earlier, but timidly, at various stages of production, when merchants refused to pay fair prices, or when they started selling seeds, or when they presented themselves as the peasants’ allies and starting hawking poisons. With the rise of agribusiness, this mentality invaded the countryside and stealthily changed everything, even the way we think.

What do I mean by “changed the way we think”? In general, when we talk of agribusiness, we refer to large commercial plantations. But we also see its effects in the luxury vans cruising through villages, in fantastical-looking, robot-like tractors roaming the streets and kicking up so much dust we have to stay indoors. We see the elements of “success” and we think to ourselves: “So much money made in so little time… Why work so hard, if poisons and machines will make you rich?” We think that maybe, if we emulate this model, we’ll get rich too. Or we take a stab at it and become divorced from our communities; we stop being communitarians and start being landowners. We start using “weedkillers” so we can stop hoeing; we buy genetically modified seeds; we go into debt to buy biotoxins; we get someone to harrow so we don’t have to plough. We lease tractors because we can’t afford to buy them, and can’t get a bank loan without giving our land as collateral (but we don’t have the deed). We secretly take after agribusiness, whom we personify as a successful businessman, a role model. So when agribusiness colonized the countryside, it also colonized minds. It planted genetically modified seeds in the countryside and planted new ideas in our heads. As a complex process of rural capitalist accumulation, agribusiness applies costly, high-tech recipes (machinery, hybrid or GM seeds, biotoxins, trucks, etc). It looks easy and attractive on the surface, and that’s how it took hold of our minds. It occupied the countryside, displacing communities, and it occupied our thoughts, displacing knowledge. What we knew became old hat, a thing of the past, for Luddites only. The result, for rural peoples, for peasant and Indigenous communities, has been depopulation of the countryside, disappearance of wild land, lost seed varieties, and changes in food customs. And we didn’t turn into the nouveau riche, not by a long shot. Instead we were impoverished, lost our land, had our knowledge taken from us. Only the old rich kept getting richer, while a few others managed to sweep up some of the crumbs. And all this is by design: The purpose of agribusiness isn’t to enrich us but to fill the coffers of investment banks and multinationals.

By Pancha Rodríguez - La Via Campesina, April 27, 2021

To celebrate April 17^th, International Day of Peasant Struggle, Capire publishes this interview with Pancha Rodríguez, a member of the Latin American Coordination of Countryside Organizations (Coordinadora Latinoamericana de Organizaciones del Campo—CLOC-La Via Campesina) and of the National Association of Rural and Indigenous Women of Chile (Asociación Nacional de Mujeres Rurales e Indígenas—ANAMURI). Pancha spoke about a long personal and collective journey of struggle for food sovereignty, feminism, and socialism.

First of all, please introduce yourself, looking back at your struggle as a militant and your life story.

I’m Luz Francisca Rodríguez, and everyone knows me as Pancha, which is short for Francisco and Francisca in our country. I come from a rural village that is now part of the city, because as the city expands, it takes over a big part of the countryside and the sectors that used to feed the villages. This forces me to be constantly migrating from the city. I’m someone who doesn’t have much formal education, but I have a great contribution regarding social, political, ideological, and cultural education within the movement.

I’m a flower farmer—this was my contradiction, I produced flowers, not food. When I was young, my work was dedicated to what now may be called a seasonal worker. I was a farmer, a gatherer. We started with the beans and worked our way to the vineyards.

Since I was very little, I had to take care of my home. I worked in different areas, including seasonal work in the countryside and working several different jobs in the winter. I worked for two years at a casino, the post office, and the telegraph office. Then I started to work in the union, at the youth department of the CUT [Unified Workers’ Central]. At age twelve, I joined the Communist Youth, and I’m “old school”: I’m part of the Communist Party, I do militant work in a cell, I pay my dues, I buy the newspaper, I study, I don’t hold big positions in the party, but I’m dedicated to the organization.

I was the woman in charge of the Communist Youth national office in its Central Committee, I worked a lot with the Women’s Front of the Popular Unity for the people’s government, I was one of the sisters working side by side with great women who built the first Women’s Department in the Allende administration, working for the Ministry of Women. Later, when I went underground, I worked with human rights supporting women who were building collectives with partners of political prisoners and victims of forced disappearance, with political prisoners, and family members in exile.

As of 1979, I was no longer underground and I joined the work of the Peasant Confederation of El Surco, now Ranquil, and became the female head. In 1988, when the “no” plebiscite was about to be held, my partner was elected secretary of the International Union of Agriculture, Forests, and Crops, which at the time was part of the World Federation of Trade Unions. I was in charge of the Women’s Matters office. From this process, I went on to build the campaign to commemorate the 500 years of Indigenous, peasant, Black, and grassroots resistance, and then the constitution of the CLOC and La Vía Campesina, always developing work with women in the organization, side by side with young sisters who come from feminist movements and organizations.

By Jessie MacInnis - La Via Campesina, April 16, 2021

Every year on April 17, La Via Campesina (LVC) honours the work of peasants, small-scale farmers, rural workers, and Indigenous peoples around the globe by marking the International Day of Peasant Struggle. This year is especially notable, being the 25th anniversary of the term “food sovereignty”, coined by LVC members in 1996 while demonstrating against the capitalist industrial food systems’ model being proposed at the World Food Summit in Rome. As defined by LVC, food sovereignty is the right of peoples to healthy and culturally appropriate food produced through sustainable methods, and their right to define their own food and agriculture systems. It emphasizes democratically controlled food and agriculture systems, horizontal learning networks, and agroecology. The National Farmers Union, a founding member of LVC, quickly resonated with the concept, and it is now a deep-rooted principle and vision for an alternative food system that informs our policy, movement-building, and solidarity work. 

The NFU takes this occasion to reflect on the struggles of its farmer members, as well as those of First Nations, Inuit, and Metis communities across Turtle Island, migrant farmworkers, the food insecure, and all food producers and rural workers whose right to food sovereignty is challenged. We stand in solidarity with you.

Who represents the peasantry in Canada? 

La Via Campesina is attempting to reclaim the word ‘peasant’ from its derogatory, pejorative connotations to represent a distinct political social group with specific human rights demands. According to the recently adopted United Nations Declaration on the Rights of Peasants and Other People Working in Rural Areas (UNDROP) – a landmark achievement for LVC, who developed and pushed the UNDROP from local peasant organizations to the UN – peasants are those who engage in small-scale or family-based agriculture, pastoralism, fishing, forestry, hunting or gathering, migrant and hired farmworkers. This wide-reaching definition acknowledges that despite differences, people in these categories often face similar oppressive forces when engaging in their livelihoods. Forces of neoliberalism, globalization, and corporate driven food systems leading to human rights violations. The undermining of dignity and justice of peasants brings together seemingly disparate farmer organizations around the globe into LVC. In Canada, though many do not relate to the word ‘peasant’ in a literal sense, as farmers in the NFU we are part of this wider umbrella of the peasant movement that seeks food system transformation rooted in food sovereignty. 

By staff - La Via Campesina, March 8, 2021

On the occasion of International Women’s Day (8M), the Women’s Department of COAG and the Confederation of Rural Women (CERES) denounce the fact that peasant women-owned farms have more difficult access to agricultural aid.

According to data published by the Spanish Agricultural Guarantee Fund (FEGA), the number of women’s farms receiving CAP aid is far from being on a par with men’s. Only 27.5% of women’s farms receive CAP aid. Only 27.5% of direct aid is received by women and 26.34% of Rural Development aid. For all these reasons, COAG and CERES believe that it is essential to carry out an analysis of the gender perspective in these two programmes to promote agricultural activity.

COAG and CERES consider that the objective of advancing equality between women and men in the Common Agricultural Policy and in the Rural Development Programme is to apply a new gender strategy to the reality of the countryside, not only to achieve real equality but also to stop the depopulation of rural areas.

Currently, both the CAP and the RDP support have been designed from a male point of view, in which a model that suits the majority of farms whose owner is a man is established as the “standard” farm receiving support. In other words, it does not take into account the gender perspective, which should take into account the fact that the majority of farms owned by women have a different model to those owned by men. They are smaller farms and, in many cases, have alternative crops and livestock production that are not eligible for aid. This does not mean that they are not viable or productive, in fact “they have been there all their lives”.

By Eric Holt-Gimenez, Ph.D., Krista Marshall, Katia R. Avilés Vázquez, and Helda Morales - Science for the People, November 5, 2020

The fourth of a series of virtual teach-ins on A People's Green New Deal. For more information visit this page.

Related Science for the People Magazine article: A New Vision for American Agriculture: The Just and Equitable Transition Toward Agroecology, by Krista Marshall and Kelsey Brewer.

By Darrin Qualman - National Farmers Union, November 2019

The farm crisis is real, as is the climate crisis. Left unchecked, the climate crisis will dramatically deepen the income crisis on Canada’s farms as farmers struggle to deal with continued warming, more intense storms, and increasingly unpredictable weather. It is clear that climate change represents a major challenge to agriculture, but it also represents an opportunity.

Farmers and policymakers are encouraged to recognize that we are facing an existential crisis, which means that all of our options must be on the table for consideration, even if they are uncomfortable to consider. If we commit to an open and honest conversation about the causes and effects of climate change and how they are intertwined with our agricultural sector, we also take the first steps towards a transition that will benefit us all.

Tackling the Farm Crisis and the Climate Crisis does not claim to have all the answers. Both the climate crisis and the farm crisis are so complex that no single report can provide all the answers. However, this report does have many answers — some of which could be implemented right away. Others provide a starting point to opening up the climate conversation in the agricultural sector. Options that will work for different geographic locations, soil types, or types of farms will be explored, but there is no one-size-fits-all solution.

Read the text (link).