class struggle

By Wilmarilis Sánchez-Romeu and Edwin Ocasio Feliciano - Struggle La Lucha, June 4, 2021

Union organizations today warned Gov. Pedro Pierluisi and the Financial Oversight and Management Board that they will paralyze the country if the LUMA Energy contract that increases rates, allows the consortium to leave Puerto Rico if a hurricane strikes, and displaces thousands of workers, is not canceled.

“We are warning the attorney for the Financial Oversight and Management Board, Pedro Pierluisi, that there will be no peace in Puerto Rico if the contract is not repealed and they listen to the people who demand, not only a public and more efficient Puerto Rico Electric Power Authority (PREPA), but also one free of fossil fuels. 

“Right now there is a favorable atmosphere for paralyzing the country and if the governor continues to ignore the people, we will do so. We have already held several meetings to coordinate logistics and dates, and this week we will meet again to finalize details. Make no mistake, this summer will be one very similar to that of 2019,” said Carlos Rodríguez, coordinator of the Frente Amplio de Camioneros (Broad Front of Truckers).

“Today, we tell LUMA not to bother settling in our country since we will not leave them alone until they leave Puerto Rico. And the workers who they intend to bring in from abroad should know that if they cross the picket line, they will face a people willing to defend their energy sovereignty and their access to water. There is no life without water and electricity! 

Gavin Mueller interviewed by Harry Holmes - Viewpoint Magazine, May 27, 2021

[Bright Green] Culture editor Harry Holmes interviews Gavin Mueller, author of the newly released Breaking Things at Work from Verso Books. Gavin Mueller is a lecturer in New Media and Digital Culture at the University of Amsterdam and a member of the editorial collective of Viewpoint Magazine.

So first, for those who won’t have read it yet, can you tell us a bit about the book?

The book is essentially thinking about technology from the perspective of labour struggle. The left was in this accelerationist moment for a few years where there was an idea that technologies, particularly those tied to automation in the workplace, were leading to a ‘post-work’ or ‘post-capitalist’ future based on their own course of development. I was troubled by this discourse, which set me off on the research that led to this book.

From my perspective, and what I argue in the book, is that actually quite a lot of these technologies are not leading to a ‘post-work’ future. They are certainly not leading to a ‘post-capitalist’ future. Instead, they are actually weapons that make it difficult for workers to struggle, to establish autonomy at work, and to move the economy in a more egalitarian direction.

I wrote this book to show there is a different way of thinking about technology, one that I argue is more closely aligned to the political self-activity of workers. It also suggests that for those who care about more egalitarian futures we must start politicising technology and having a critical approach to it, rather than assuming it’s developing in a progressive way on its own.

In actually existing struggles both in our contemporary moment and in history, a critical perspective on technology has been there all along. This is why I start the story with the Luddites, who are famous, in quite a pejorative way, for opposing technology. I think there is quite a lot we can understand once we learn their history a little better and relate it to our present condition.

How much is this Luddite approach a strategic one about being able to be in solidarity with workers currently at the sharp end of technology’s impact, for example in an Amazon warehouse, or do you see it as part of a wider approach to technology in general? Is it an opposition to technology per se or a more qualified position based on current workplace struggles?

My political and intellectual influences are these ‘from below’ histories and thinking about struggle from that perspective, as well as being very alive to when there are tensions within the workers’ movement between rank-and-file struggles and the leadership, whether trade union, political party, or intellectual. It’s important to know this history because we have to learn from it.

So I think that’s where I always start, but politics is a sophisticated thing, I don’t think that all politics is oriented on the shop floor. We have to mediate to different levels, but I want to keep that kernel of struggle in our perspective.

We are seeing a lot of encouraging and exciting things. I don’t consider myself that old, but things that have never happened in my life before are happening – like lots of people identifying as socialist. We see these impressive electoral challenges, but they don’t quite ever get over the finish line. One reason for this is the base is still quite depoliticised and fragmented.

My idea of how you solve that problem is really to recognise the ways in which people are already engaged in struggle, particularly people in these incredibly exploited positions. There’s always resistance. But that resistance doesn’t always get amplified, it doesn’t always get connected or articulated with other forms of resistance. To me, that’s something that has been missing from these left-wing political challenges.

Maybe launching out a lot of policy proposals can be very exciting and interesting, but it doesn’t seem to quite do what we’ve hoped it would do. One reason for this is it still has this top-down perspective of ‘we are going to help you out.’ A lot of people don’t relate to that, they don’t believe in it, or they don’t hear those messages because I don’t think we’ve done the work of really building a base that will then get attached to policies and start actually informing policies. So that’s one reason I really orient the politics of the book in these struggles, because it is important to do at this moment.

My belief is we need to meet people where they are, which for most people is in the everyday struggles they have at work and in their wider life. Technology is a huge part of that, and often something many people already have already a critical approach to. They don’t like the way it is, they want things to be changed. They don’t want to hear a science fiction story about the robots allowing them to stay at home all day. I don’t think that will resonate. So that is a big motivation for the book. It’s an intellectual perspective I have, but I do think there is political value in it as well.

By Staff - Union Advocate, May 25, 2021

Mornings are a congested, busy time at the main gate outside Marathon’s St. Paul Park refinery. Semi trucks line up on both sides of the gate, waiting to cross a picket line held by Teamsters who, since January, have been holding out for a contract that protects local jobs and the safety of communities surrounding the refinery.

Local authorities have ruled no more than three members of Local 120 may picket an entrance to the refinery at one time, but dozens of Teamsters show up to the main gate anyway. They take turns on the line, keep each other company and otherwise pass the time.

It’s a slow-moving, but essential part of Local 120’s campaign against Marathon. But it’s not for everyone.

Almost every morning since the work stoppage began, a handful of Teamsters have volunteered for what’s known as “ambulatory picketing.” They pick out a truck exiting the refinery, tail it wherever it goes and picket outside the facility as the truck unloads. When the truck finishes unloading, the picket comes down.

More often than not, those trucks end up at a Speedway.

Picketing outside the refinery annoys Marathon and its vendors, but ambulatory picketing gives refinery workers like Ryan Bierman, whose pickup truck has been on “well over a hundred” picketing runs, an opportunity to educate the public.

“I enjoy just getting out and talking to different people about what’s going on with our strike and what the company wants to do, cutting potentially up to 50 local jobs and putting pretty much the whole plant at risk,” Bierman said. “And with that plant being so tightly-knit into different communities – St. Paul Park, Newport, Cottage Grove – if there is a major fire, an explosion or a chemical release, all these other communities are going to be put at risk too.”

By Mindy Isser - In These Times, May 24, 2021

The lockout began May 1, known in most parts of the world as International Workers’ Day. In a matter of hours, the ExxonMobil Corporation escorted 650 oil refiners in Beaumont, Texas, off the job, replacing experienced members of United Steelworkers (USW) Local 13 – 243 with temporary workers in an effort to force a vote on Exxon’s latest contract proposal. USW maintains the proposal violates basic principles of seniority, and more than three weeks after the union members were marched out of their facility, they remain locked out.

“We would have rather kept everyone working until we reached an agreement,” Bryan Gross, a staff representative for USW, tells In These Times. ​“That was our goal.”

Because strikes and lockouts are often measures taken under more dire circumstances, either when bargaining has completely stalled or is being conducted in bad faith, USW proposed a one-year contract extension. But Exxon rejected the offer, holding out for huge changes to contractual language regarding seniority, safety and layoffs. ​“It’s a control issue,” Gross adds. ​“Exxon wants control.”

As the oil industry attempts to deskill (and ultimately deunionize) its labor force, refinery workers like those in Beaumont find themselves under siege. Not only is their industry buckling beneath the weight of a global health crisis, but climate change has come to threaten their very livelihoods. Many workers remain skeptical of existing plans for a just transition.

By Jacob Morrison - Jacobin and Labor Notes[1], May 17, 2021

A supposed defense of coal miners, their families, their way of life, and their culture has been front and center of the Republican agenda ever since the push for decarbonization began. It was a key part of the Right’s pushback against Obama and his “war on coal.” Hillary Clinton faced tremendous pushback for her awful statement on the 2016 campaign trail that she was going to “put a lot of coal miners out of business.”[1] In contrast, Trump said, “we’re going to put these coal miners back to work,” even bizarrely donning a hard hat in coal country at one point.

Many leftists have long argued that this faux-populist rhetoric was empty. Of course this advocacy ostensibly on behalf of coal miners was really only ever meant to help coal bosses.

Miners Walk Out

The last seven weeks confirms it: Republicans’ rhetoric is all a ruse. Why? Because since April 1, eleven hundred coal miners at Warrior Met coal mine have been on strike — first over unfair labor practices, then for a fair contract.

These miners have sacrificed for the company to bring it into solvency following a bankruptcy in 2015, when they accepted a contract with major concessions including a $6/hour pay cut, frequent seven-day workweeks, a loss of their guaranteed paid lunch break, and overtime compensation. They did their part, and now the company is solvent. In fact, two of the last five years saw record-breaking coal production, and the company’s CEO now has a record-breaking annual compensation of $4 million. But Warrior Met Coal did not hold up their end of the bargain.

First, they negotiated in such bad faith without any concrete proposals that workers were forced to go on an unfair labor practices strike. This forced the company to the table, but with an offer that workers found insulting, including up to $1.50/hour raise over five years.

The workers rejected this offer overwhelmingly, with an overwhelming majority of the miners voting against its ratification and opting to continue the strike.

To add insult to injury, while they were on strike, the company filed a complaint against the workers in an attempt to suppress their speech by limiting their ability to picket. The courts, as they have so often throughout American labor history, gladly cooperated, first limiting picket lines to six people per entrance, and then allowing the union a whole ten people per entrance. All the while, the miners have faced intimidation from the cops, who falsely tell them they are not allowed to walk on their picket lines. Meanwhile, the company buses in scabs to undercut them.

By Laura T Murphy and Nyrola Elima - Sheffield Hallam University, May 2021

The People’s Republic of China (PRC) has placed millions of indigenous Uyghur and Kazakh citizens from the Xinjiang Uyghur Autonomous Region (XUAR or Uyghur Region) into what the government calls “surplus labour” (富余劳动力) and “labour transfer” (劳动力转移)programmes. An official PRC government report published in November 2020 documents the “placement” of 2.6 million minoritised citizens in jobs in farms and factories within the Uyghur Region and across the country through these state-sponsored “surplus labour” and “labour transfer” initiatives. The government claims that these programmes are in accordance with PRC law and that workers are engaged voluntarily, in a concerted government-supported effort to alleviate poverty. However, significant evidence – largely drawn from government and corporate sources – reveals that labour transfers are deployed in the Uyghur Region within an environment of unprecedented coercion, undergirded by the constant threat of re-education and internment. Many indigenous workers are unable to refuse or walk away from these jobs, and thus the programmes are tantamount to forcible transfer of populations and enslavement.

It is critical that we examine the particular goods that are being produced as a result of this forced labour regime. This paper focuses on just one of those industries – the solar energy industry – and reveals the ways forced labour in the Uyghur Region can pervade an entire supply chain and reach deep into international markets. We concluded that the solar industry is particularly vulnerable to forced labour in the Uyghur Region because:

• 95% of solar modules rely on one primary material – solar-grade polysilicon.
• Polysilicon manufacturers in the Uyghur Region account for approximately 45% of the world’s solar-grade polysilicon supply.
• All polysilicon manufacturers in the Uyghur Region have reported their participation in labour transfer programmes and/or are supplied by raw materials companies that have.
• In 2020, China produced an additional 30% of the world’s polysilicon on top of that produced in the Uyghur Region, a significant proportion of which may be affected by forced labour in the Uyghur Region as well.

In the course of this research, we identified:

• 11 companies engaged in labour transfers
• 4 additional companies located within industrial parks that have accepted labour transfers
• 90 Chinese and international companies whose supply chains are affected

This report seeks to increase the knowledge base upon which the solar industry determines its exposures to forced labour in the Uyghur Region. We investigated the entire solar module supply chain from quartz to panel to better understand the extent to which forced labour in the Uyghur region affects international value chains. The examples of engagement in these programs are meant to provide stakeholders with the evidence base upon which to judge risk of exposure to forced labour in the solar supply chain.

Read the Report (PDF).

By Matt Huber - Jacobin, May 2, 2021

The same study keeps coming out to show that the rich are causing climate change and environmental breakdown. In 2015, Oxfam released a report entitled “Extreme Carbon Inequality” that found the top 10 percent of people in the world are responsible for 50 percent of emissions, while the bottom 50 percent are only responsible for 10 percent. That same year, economists Thomas Piketty and Lucas Chancel crunched the data to reveal similarly stark numbers: the “top 10% emitters contribute to 45% of global emissions.”

More recently, a wide-ranging scientific review argued that “consumption of affluent households worldwide is by far the strongest determinant and the strongest accelerator of increases of global environmental and social impacts.” And just last month, a new study found that the wealthy — who they identify as a “polluter elite” — are “at the heart of the climate problem.” The study recommends, “far reaching changes in lifestyles are also required if we are to avoid dangerous levels of global heating.”

It shouldn’t be surprising that those on the Left have seized on these studies as grist for the mill of class struggle. Here at Jacobin, this data has led to call-to-arms articles like “Only class war can stop climate change” and “To save the planet, expropriate the rich.”

So far, so good. Yet these studies share a fatal flaw: they conceptualize the rich’s contribution to global heating and environmental breakdown solely in terms of their “affluence” or “consumption.” While the “lifestyles of the rich and famous” are often egregious from an environmental standpoint, we need to look beyond their personal consumptive choices to understand the true significance of their contribution to climate change — and to understand the political challenge ahead of us for actually halting catastrophic climate change.

The basis of these studies is household income data and an inferred relationship with spending patterns associated with emissions or “carbon footprints,” so it is no surprise that someone like Thomas Piketty, a world-famous analyst of income inequality, would use this data to link such inequality to carbon emissions.

But income is not the best way to understand inequality under capitalism. A plumber could have the same income as a college professor. The plumber could also have the exact same income if they ran their own plumbing business or if they worked for a massive plumbing corporation.

For Marxists, class and inequality has to do with your relationship to the means of production. More broadly, class is less about how much money you make and more about what you own and control. For the vast majority of us, we only own our labor power to sell on the market to live. For the rich, it is their ownership of property, businesses, and monetary wealth itself that makes them so powerful in a capitalist society.

By Jessica Kutz - High Country News, April 23, 2021

Incarcerated people respond to pandemics, wildfires, avian flu outbreaks, mudslides and more.

Last year, when the COVID-19 pandemic swept through nursing homes, exhausted medical supplies and sent the country into lockdown, prison officials gave incarcerated people their marching orders: Manufacture hand sanitizer, sew face masks, transport dead bodies, dig graves. 

The workers toiled in crowded factories, overflowing morgues and inside their own prisons, where they often lacked access to essentials like soap and adequate medical care. In the process, they became one of the most vulnerable — and yet essential — parts of the nation’s emergency response.

Seven Western states — Montana, Washington, Idaho, Oregon, Nevada, California and Arizona — specify incarcerated labor as a resource in their state emergency operation plans. Others, like Colorado, passed legislation in 1998 like the Inmate Disaster Relief Program, which allowed the state to use the workforce for wildfires and other emergencies. (Recently, Colorado passed a new law by the same name that requires the state’s fire division to encourage formerly incarcerated firefighters to apply for paid work in the field.) The reason is simple: “(Incarcerated workers) are extremely low-cost,” said Carlee Purdum, an assistant research professor with the Hazard Reduction and Recovery Center at Texas A&M University. According to the Prison Policy Initiative, such workers received anywhere from 14 cents to $1.41 an hour on average in 2017. And because they are technically considered a state resource, said Purdum, the Federal Emergency Management Agency, or FEMA, further subsidizes the cost of their labor when states are overwhelmed by natural disasters.

“I’ve seen and documented the use of incarcerated workers for a lot of different types of hazardous work.”

The workers can be tapped for nearly anything. “I’ve seen and documented the use of incarcerated workers for a lot of different types of hazardous work, from cleaning up oil spills to going through and eliminating infected birds with the avian flu,” said Purdum. “Really, anything that happens in a disaster, if it overwhelms the community, and (state or local officials) feel like they have a need, they will turn to incarcerated workers.”

But incarcerated people aren’t just vulnerable owing to the hazardous nature of the work they do; they lack the power to keep themselves safe and are forced to rely on prison officials for their well-being in dangerous situations.

By staff - Center for Biolgical Diversity, April 5, 2021

Edited by Lucia Amorelli, Dylan Gibson, Tamra Gilbertson, the Indigenous Environmental Network, et. al. - Various Organizations (see below), April, 2021

Authored by grassroots, veteran organizers, movement strategists and thought leaders from across our climate and environmental justice movements, the third edition of Hoodwinked in the Hothouse is an easy-to-read, concise-yet-comprehensive compendium of the false corporate promises that continue to hoodwink elected officials and the public, leading us down risky pathways poised to waste billions of public dollars on a host of corporate snake-oil schemes and market-based mechanisms. These false solutions distract from the real solutions that serve our most urgent needs in an alarming climate justice moment of no-turning-back. By uncovering the pitfalls and risky investments being advanced by disaster capitalists to serve the needs of the biggest polluters on the planet, Hoodwinked also provides a robust framework for understanding the depth of real solutions and how they should be determined. As a pop-ed toolbox, Hoodwinked promises to be instructive for activists, impacted communities and organizers, while providing elected officials with critical lenses to examine a complex, technocratic field of climate change policy strategies, from local to national and international arenas.

The second version of Hoodwinked in the Hothouse was released in 2009 as a pop-ed zine collaboratively produced by Rising Tide North America and Carbon Trade Watch with the Indigenous Environmental Network and a number of allied environmental justice and climate action organizers leading up to the 2009 United Nations climate conference in Copenhagen (COP 15). During that mobilization and in years since, this zine has played a major role in raising awareness across climate movements around the world – both helping frontline organizers in their fights against destructive energy proposals and shifting policy positions of large non-governmental organizations.

With the proliferation of false solutions in the Paris Climate Agreement, national and subnational climate plans, the third edition of Hoodwinked in the Hothouse aims to provide a resource that dismantles the barriers to building a just transition and a livable future.

Includes contributions from the following organizations:

• Biofuelwatch
• Energy Justice Network
• Global Alliance for Incinerator Alternatives
• ETC Group
• Global Justice Ecology Project
• Indigenous Climate Action
• Indigenous Environmental Network
• Just Transition Alliance
• La Via Campesina
• Movement Generation Justice and Ecology Project
• Mt. Diablo Rising Tide
• Mutual Aid Disaster Relief
• North American Megadam Resistance Alliance
• Nuclear Information and Resource Service
• Rising Tide North America
• Shaping Change Collaborative

Read the text (PDF).