movement politics

By C.J. Polychroniou, Noam Chomsky, and Robert Pollin - Truthout, November 22, 2021

The legacy of the 2021 United Nations Climate Change Conference (COP26) this fall was perhaps best encapsulated by its president, who bowed his head and — close to tears — actually apologized for the process, which ended with a last-minute watering-down of participants’ pledges on coal.

“May I just say to all delegates I apologize for the way this process has unfolded and I am deeply sorry,” said Alok Sharma, the British politician who served as president for COP26. The conference ended on November 13 with a disheartening “compromise” deal on the climate after two weeks of negotiations with diplomats from more than 190 nations.

In the interview that follows, leading public intellectuals Noam Chomsky and Robert Pollin offer their assessments of what transpired at COP26 and share their views about ways to go forward with the fight against the climate crisis. Chomsky — one of the most cited scholars in history and long considered one of the U.S.’s voices of conscience — is Institute Professor Emeritus at the Massachusetts Institute of Technology and currently Laureate Professor of Linguistics and Agnese Nelms Haury Chair in the Agnese Nelms Haury Program in Environment and Social Justice at the University of Arizona. He is joined by one of the world’s leading economists of the left, Robert Pollin, who is Distinguished Professor and co-director of the Political Economy Research Institute at the University of Massachusetts at Amherst. Chomsky and Pollin are co-authors of the recently published book, Climate Crisis and the Global Green New Deal: The Political Economy to Save the Planet.

C.J. Polychroniou: COP26, touted as our “last best hope” to avert a climatic catastrophe, has produced an outcome that was a “compromise,” according to United Nations Secretary General António Guterres, while activists conducted a funeral ceremony at the Glasgow Necropolis to symbolize the failure of the summit. Noam, can you give us your analysis of the COP26 climate agreement?

Noam Chomsky: There were two events at Glasgow: within the stately halls, and in the streets. They may have not been quite at war, but the conflict was sharp. Within, the dominant voice mostly echoed the concerns of the largest contingent, corporate lobbyists; rather like the U.S. Congress, where the impact of lobbyists, always significant, has exploded since the 1970s as the corporate-run neoliberal assault against the general population gained force. The voice within had some nice words but little substance. In the streets, tens of thousands of protesters, mostly young, were desperately calling for real steps to save the world from looming catastrophe.

By Osprey Orielle Lake, John Foran, Asad Rehman, Kali Akuno, and Yeb Saño - System Change not Climate Change and Global Ecosocialist Network, November 22, 2021

By Brendan Montague - The Ecologist, November 12, 2021

The future was supposed to be copitalism: a new global economic paradigm where national governments work together through the United Nations (UN) Conference of the Parties (COP) process to limit emissions and prevent runaway climate breakdown - while leaving capitalism otherwise intact.

The climate conferences have taken place annually for a quarter of a century. The aim is to negotiate global emissions targets that will be translated into national policies. The high-water mark was the Paris Agreement of COP21 when the worlds’ leaders agreed to limit global heating to 1.5C. 

The mechanism agreed was "nationally determined contributions" (NDCs). This means national governments are responsible for submitting commitments to cut emissions to the UN. The COP process is also supposed to include a “ratchet mechanism” where those government commitments are made increasingly ambitious. 

By Mametlwe Sebei - 350 Africa, November 8, 2021

By various - 350 Africa, November 8, 2021

By various - 350 Africa, November 8, 2021

By staff - Climate Justice Coalition, November 2021

The campaign for a Green New Eskom is being led by the Climate Justice Coalition, a coalition of South African civil society, grassroots, trade union, and community-based organisations. We are calling for a rapid and just transition to a more socially owned, renewable energy powered economy, providing clean, safe, and affordable energy for all, with no worker and community left behind in the transition.

The Problem: Eskom’s old, unreliable and polluting coal power stations plunge us into rolling blackouts i.e. load-shedding or load reductions. Eskom has been mired in corruption, which has driven it deep into debt, sent electricity prices soaring, and robbed the public purse of trillions of rands.

Looking at Eskom now, it can be hard to think that it can be part of the solution to our problems rather than the cause of them. It can be hard to think of Eskom as anything but a headache, a drain on the taxpayer, and one of the gravest threats to our economy and environment.

The Solution: A better Eskom is possible. One that provides affordable, reliable and clean energy. An Eskom that drives a just transition to a more socially-owned renewable energy future that empowers and benefits communities, workers, businesses and all South Africans.

Not only is a transformed Eskom possible, it is absolutely vital. We simply cannot ensure a prosperous and sustainable future for South Africa without fixing Eskom. This may be one of the biggest and most important tasks in creating a better South Africa for all.

Read the entire statement (PDF).

By Daniel Fischer - New Politics, November 1, 2021

Following Cuba’s July 11th protests, University of Houston professor Bob Buzzanco posted on social media a strongly worded attack on New Politics, to which Lois Weiner and I responded with September’s “NP on Cuba: Consistent Opposition to US Imperialism and Support of Democratic Rights.” Buzanco’s subsequent critique titled “Doing Miami’s Dirty Work (Wittingly or Not): Responding to ‘New Politics’” asked the following questions of us anti-authoritarian and Third Camp leftists: “What will Left criticism of Cuba accomplish? How will it benefit the people in the streets of Cuba protesting? Where’s your solidarity?” These are fair questions, and they should be mainly asked to Cubans on the island. As a non-Cuban who hasn’t experienced Cuba’s everyday realities, I will respond with humility and with attention to local voices.

While Buzzanco claims that criticizing Havana aids Miami, a consistent defense of democratic rights actually makes our anti-imperialist movements more credible and strengthens our case for ending the unconscionable blockade. As critical leftists, we can provide a credible socialist alternative, both to the state-capitalist regime and to the neoliberal tendencies trying to co-opt the Cuban opposition. We can argue that respecting Cuba’s self-determination will not only improve the humanitarian situation but will also strengthen Cuba’s democratic dissidents by removing President Miguel Díaz-Canel’s ability to blame all his failures on Washington.

I actually agree with many of Buzzanco’s points, including his acknowledgement of Cuba’s accomplishments in ecology and health care. But I have my own questions for people like Buzzanco who stand fully behind the Cuban government. What is his message for Cubans who are becoming increasingly disillusioned with their leaders? What do you offer them beyond the bleak, Orwellian view that they should not protest until the U.S. blockade is lifted? Here is what he writes:

“[A]ny protest inside Cuba, no matter the intention, was going to have U.S. and Miami fingerprints on it and serve the interests of the Miami mafia and the American ‘National Security’ establishment […]

[A]ny disaffection in Cuba is generally engineered and absolutely and inevitably exploited by Calle 8 [8th Street in Miami’s Little Havana neighborhood]”

I know that if I were Cuban, I would not take kindly to such condescending statements coming from a U.S. professor. I sent Buzzanco’s article to an Anarchist contact in Havana, and here was his response:

“That’s so fucking imperialistic in a pretty twisted way. We Cubans don’t owe shit to anyone. Not in Miami, not in Beijing, or in some office in Havana.”

Whatever a genuinely anti-imperialist approach toward Cuba might look like, it cannot be to rally behind a regime that denies Cubans some of their most basic rights. The most strategic way to build a socialist world, in fact the only way, is through critical though unwavering solidarity with the world’s oppressed. In consultation with Cuban leftists, we should explore what solidarity must mean when applied to a population that is suffering, firstly, from more than a century of U.S. imperialism, and secondly, from an authoritarian bureaucracy.

By Ellie Cohen, Michael Leon Guerrero, Vivian Price, Aiko Schaefer, Hunter Stern, and Veronica Wilson - The Climate Center, October 28, 2021

By John Foran - Resilience, October 14, 2021

Ecosocialist strategic thinker Ian Angus has observed, with reason that “There is no copyright on the word ecosocialism, and those who call themselves ecosocialists don’t agree about everything.”

That’s true. One puzzle that many ecosocialists, especially here in the “global North,” seem to share is: Why are there so few ecosocialists?  For most of us – I count myself as part of the ecosocialist movement – it feels intuitively natural to hold a political orientation to the world based on the principles of the interconnectedness of an ecological approach and the universal solidarity, egalitarianism, and social justice orientation of a democratic socialism. Indeed, what other kind can there be after the authoritarian horrors of the 20th century?

Why, then, are we so few?

In my country, some may suppose that this can be explained away by the U.S. working class’s lack of consciousness of a world beyond capitalism, or by the pull that the values of feminism and racial justice exert on a younger generation preventing activists from recognizing the economic roots of the evils of the capitalist system that saturates our lives.

But aren’t these all caricatures? Are there not ecosocialists who have understood that race, ethnicity, nationality, gender, sexuality, and indeed all systems of division intersect with class? Are there not working people and unions who live every day with the economic and political abuses of capitalism?  And are there not young social-justice activists who are acutely aware of how capitalism works to cause untold suffering?

There are, fortunately, in all these cases, and their numbers are growing.

I began thinking about this essay early in 2020. Now, in the waning months of 2021, everywhere, people live in a world transformed by pandemic, rebellion, and the multiple pre- and post-pandemic crises that remain with us. In a way, this new world only underlines the importance of ecosocialism’s promise, as well as gives life and urgency to my thesis that 21st-century ecosocialism will either be intersectional or remain marginal to the needs of, and alternatives to, our collective moment.