indigenous

By Renata Bessi and Santiago Navarro F. - It's Going Down, November 28, 2017

Naomi Klein, in her book The Shock Doctrine, argues that the economic policies of Nobel laureate Milton Friedman and the Chicago School of Economics have gained importance in countries with free market models not because they are popular, but rather because through the impacts of disasters or contingencies on the psychology of society, in the face of commotion and confusion, unpopular reforms can be put into place.

It has been little more than a month since September 7, when the strongest earthquake of the last 100 years in Mexico hit, at 8.2 on the Richter scale. The landscape in the Isthmus of Tehuantepec, the region most affected, is still one of devastation. The city of Juchitán de Zaragoza resembles a ghost town. Wherever you look, there is debris or damaged buildings. The police and military still roam the streets, heavily armed.

The earth has not stopped shaking. Strange sounds emanate from the depths of the sea on the shores of Oaxaca. It is possible to feel tremors every hour. Mexico’s National Seismological Service has registered more than 6,000 aftershocks, in addition to a second earthquake with a Richter scale reading of 7.2 that happened on September 19 and devastated several sites in Mexico City, where 369 deaths have counted as of the October 4.

Official data from the government of Oaxaca state that the earthquake affected 120,000 people in 41 municipalities, as well as 60,600 homes, of which 20,664 were destroyed and 39,956 had partial damage. Its infrastructure, drinking water, and drainage networks are damaged. The local economy has been hit. Garbage is piling up in the streets. There is concern about a possible health crisis.

By Jon Queally - Common Dreams, November 22, 2017

It's been less than 48 hours since a panel in Nebraska gave final approval for the Keystone XL pipeline to built in the state, but already more than 8,000 people have vowed to put their bodies on the lines—and in front of the construction path, if needed—to make sure the construction never happens.

The vow to stand against the pipeline—dubbed the "Promise to Protect"—was launched Monday during a gathering of Indigenous leaders and their allies in South Dakota who renewed their vows to defend sacred lands, waters, and sites against new pipelines and any expansion of the Canadian tar sands. The petition was then endorsed by other Native tribes, green groups, and high-profile climate activists.

Joye Braun, leader of the Wakpa Waste Camp at the Cheyenne River Sioux Reservation in South Dakota, said, "It gives me a great sense of hope and community to see nearly 8,000 people who have signed on to the 'Promise to Protect' our water, our homelands, our people, and to stand in solidarity with us on the ground. Especially our Indigenous communities, our tribes, and our farmer and rancher friends. This is hope, this is power—people power."

Faith Spotted Eagle, member of the Yankton Sioux Nation, said the surge of people commiting to stand against Keystone XL shows the Monday's decision was not a win for pipeline owner TransCanada.  "Continued attempted assaults on Mother Earth are never winning actions," she said. "The No KXL Dakota/Lakota gathering at Kul Wicasa on the same day of November 20 is an exciting renewed strong circle of allies who walk forward  stronger than ever. We will prevail in our spiritual movement."

People can sign the petition as individuals, but entire organizations can also make the commitment.

"TransCanada has many hurdles still ahead on Keystone XL, and if they ever run out, thousands of people have promised to be the biggest one," added May Boeve, exectuive director of 350.org, also backing the petition. "This pipeline's route through the upper Midwest has been hampered at every turn for nearly a decade, and we're doing all we can to keep it that way."

By staff - Global Justice Ecology Project, November 21, 2017

Last week’s Earth Watch guest on the Sojourner Truth Radio show was Tetet Lauron, climate justice program manager for IBON International. Lauron was in Bonn, Germany for the COP23 Climate Talks. IBON’s goal is to contribute to building global mass movements of oppressed and marginalised peoples, to challenging neoliberal globalisation, war and all forms of oppression, and to advancing people’s individual and collective rights, democracy, social justice and equality, ecological sustainability and liberation.

Lauron’s segment is short and there are audio quality issues. It begins at about 52:40 mark.

By Jade Begay - Common Dreams, November 16, 2017

WASHINGTON - While city, state, and national leaders gather at the UN Climate Talks to launch and implement platforms and agendas that promote carbon trading, carbon offsets, and REDD+, the Indigenous Environmental Network and the Climate Justice Alliance take a bold stance to reject and challenge these so-called innovative solutions by releasing the “Carbon Pricing Report: A Critical Perspective for Community Resistance.”

This report provides in-depth context to why carbon market systems will not mitigate climate change, will not advance adaptation strategies, will not serve the most vulnerable communities facing climate change impacts and only protect the fossil fuel industry and corporations from taking real climate action.

Furthermore, the publication is the first of its kind to be released in the United States and will help frontline communities and grassroots organizations articulate crucial points to challenge carbon markets and climate change. It is a tool in building a carbon market grassroots resistance.

On Wednesday November 15, Tom Goldtooth, co-author of the report, and members from communities who are impacted first and worst by climate change spoke at the UN Climate Change Talks to challenge nations, cities, and businesses who are promoting carbon markets as they violate Indigenous Rights and make way for more fossil fuel extraction near Indigenous, Black, and Brown communities

Key points of Carbon Pricing Report:

• Carbon trading, carbon offsets and REDD+ are fraudulent climate mitigation mechanisms that help corporations and governments to continue extracting and burning fossil fuels.
• Revenues distributed to communities from carbon trading or carbon pricing never compensate for the destruction wrought by the extraction and pollution process required to obtain that revenue.
• The injustices, racism and colonialism of carbon pricing schemes have worldwide effects that require international resistance.

This publication will help communities and organizations articulate crucial points to resist carbon pricing and climate change.

**Digital Version of Carbon Report**

The following is a statement from the co-authors of the report:

"The linking of carbon markets across the United States and the World is a tool that fossil-fuel companies have shaped and built to continue to extract and dump on frontline communities.  Carbon pricing is a slap on the wrist, a reward really.  History shows that, it does not have the ability to move us away from oil addiction, or reach our targets for climate justice. The only true way to reach our goals of 1.5C is to stop the fossil fuel machine at source, to provide stricter regulations, and to hold polluters accountable for their legacy of pollution.  We need this Just Transition to survive! This report demonstrates through a historical and international lens the mounting threats these markets have wreaked on frontline communities across the world.  It is a call to action for community resistance and resilience." -- Angela Adrar, Executive Director of the Climate Justice Alliance.

"Our Indigenous Peoples and people of color climate justice alliances saw a need to put together a publication that demystifies the carbon market regimes constantly being pushed upon our communities by environmental and climate organizations. Under the rubric of carbon pricing, these cap-and-trade, carbon offsets, carbon tax systems are false solutions that do not cut emissions at source, create toxic hot spots, and result in land grabs and violations of human rights and rights of Indigenous peoples in the forest regions of developing countries. People have a right to know the truth about these national and global initiatives that are nothing but the financialization of nature, the privatization of Mother Earth.” -- Tom Goldtooth, Executive Director of the Indigenous Environmental Network

By Dan Bacher - CounterPunch, November 17, 2017

Governor Jerry Brown doesn’t always deal with critics of his controversial environmental policies well — and that was the case again on Saturday, November 11, when he spoke at the UN Climate Conference in Bonn, Germany.

Californians, including indigenous water protectors and those on the frontlines of climate change, disrupted California Governor Jerry Brown’s speech at the “American’s Pledge” event at the UN climate talks to confront his strong support of fossil fuels in his state.

The banner-carrying protesters yelled, “Keep it in the ground” and other chants, referring to the governor’s strong support of fracking, both offshore and on land in California, and cap-and-trade policies that could prove catastrophic to the Huni Kui People of Acre, Brazil and other indigenous communities around the globe.

“I wish we have could have no pollution, but we have to have our automobiles,” said Brown as the activists began disrupting his talk.

“In the ground, I agree with you,” Brown said. “In the ground. Let’s put you in the ground so we can get on with the show here.”

“This is very California. Thanks for bringing the diversity of dissent here,” the visibly disturbed Brown continued.

A video of Brown’s reaction to the protest is available here.

This is not the first time that Brown has employed harsh words to blast his opponents. On July 25 of this year, Brown blasted critics of his oil industry-written cap-and-trade bill, AB 398, for practicing “forms of political terrorism that are conspiring to undermine the American system of governance” in an interview with David Greene of NPR (National Public Radio).

Governor Brown, portrayed as “a green governor,” “climate hero,” and “resistance to Trump” by the mainstream media and corporate “environmental” NGOs, has come to the climate talks to promote California as a global model of “climate leadership” at a time when increasing number of Californians are fed up with his pro-Big Oil and pro-Big Ag environmental policies

By Angel “Monxo” López Santiago - NACLA, October 19, 2017

María and Irma, 2017’s two most destructive hurricanes in the Caribbean basin, have exposed the trappings and inequalities of colonialism in the region. The hurricanes have blown away decades of legal and international maneuvers and ruses, local constitutions, and moves towards autonomy and integration and administrative reclassifications—leaving exposed a simple colonial truth.

Such reclassifications have deemed these islands everything from overseas territories (such as the United Kingdom’s British Virgin Islands) to unincorporated territories (like the United States’ Puerto Rico and American Virgin Islands) to overseas “departments” (like France’s Guadéloupe and Martinique) to overseas “collectivities” (like France’s Saint Martin and Saint Barthelemy) to overseas “municipalities” (The Netherlands’ Bonaire, Sint Eustatius, and Saba). Yet the hurricanes have shown that the Caribbean islands, regardless of title, as all colonies throughout history, exist to serve the colonial masters, and not the other way around. Even sovereign island nations, like Dominica, seem to float in the same colonial stew of dependency and underdevelopment that paved the way to the destruction of human habitation in some of these islands after the hurricanes.

The hurricanes, most agree, are man-made catastrophes. Global warming has fueled super hurricanes that are more frequent and destructive than ever. Global warming is man-made. But so too is the fragile infrastructure of the islands, its energy, food, agricultural, tourism, land-tenure, finance, and debt regimes. All presented the perfect background to what we saw in the last two weeks of September of 2017.

Puerto Rico’s fiscal crisis set the conditions for the degree of destruction Maria wrought. Much has been written about the vulture funds’ grip on the island’s economy, the billions owed in a national debt that decision-makers in Washington, D.C. have refused to audit, the unelected fiscal control board set up in the capital to extract money owed to Wall Street interests. That’s not to mention the austerity measures: the proposed cuts to the minimum wage and pension funds, the closing of schools, the neglected infrastructure. This neoliberal nightmare scenario meant the infrastructure and disaster preparedness necessary to mitigate a disaster like Maria were completely neglected.

Beyond recovery efforts, how do we think about this situation in ways that are not only theoretically relevant, but that allows the residents of Puerto Rico to develop a more secure, just, and equitable future? In short, how do we decolonize the Caribbean?

The truth is that talk of independence is a non-starter for many of the residents of the region. More than 500 years of European colonialism is a heavy tradition not easily disposed of. Scholar Yarimar Bonilla has wisely and skillfully avoided the at-times unproductive debate about independence for French overseas departments. Also, not even national independence our official post-colonial statuses helped island-nations escape fully their colonial grip—see Haiti, Dominica, Cuba, the Dominican Republic, and more. But post-coloniality and decolonization are two different things, and I argue we must achieve the latter.

By Amy Goodman - Democracy Now!, November 14, 2017

AMY GOODMAN: This is Democracy Now!, democracynow.org, The War and Peace Report. We’re broadcasting live from the U.N. climate summit here in Bonn, Germany. Close to 200 countries are gathered. The U.S. says that it is pulling out of the climate accord. Well, on Monday night, activists and Democratic lawmakers staged a full-fledged revolt as the Trump administration made its official debut at this year’s COP at a forum pushing coal, gas and nuclear power. The presentation was entitled “The Role of Cleaner and More Efficient Fossil Fuels and Nuclear Power in Climate Mitigation.” It included speakers from coal company Peabody Energy, the nuclear engineering firm NuScale Power and a gas exporter. The panel was the only official appearance by the U.S. delegation during this year’s U.N. climate summit.

Well, Democracy Now! was there Monday night as the U.S. delegation made its official debut. It didn’t go too well. At least, it didn’t begin well, with a White House consultant telling Democracy Now! we could not film him.

By Chris Lang - REDD Monitor, November 1, 2017

WWF’s largest REDD project in Africa is in Mai Ndombe province, in the Democratic Republic of Congo. According to WWF, the results so far are “very encouraging”. On its website, WWF states that, “The participatory approach through local development committees has proven to be a success with effective achievements.”

But a recent report by the Congolese NGO, Ligue Congolaise de Lutte Contre la Corruption (LICOCO), challenges these claims. LICOCO’s report is based on an independent observation mission to the territory of Mushie in Mai Ndombe.

The report looks into whether WWF is implementing the governance tools developed by DRC’s National REDD+ Commission.

WWF was hired by the Ministry of Environment, Conservation of Nature and Sustainable Development to run the REDD project in four territories: Bolobo, Kwamouth, Mushie, and Yumbi. The project is part of a Forest Investment Program project titled Improved Forested Landscape Management Project (PGAPF), which has US$37.7 million funding from the World Bank.

By Daria Rivin and Alice Owen - Common Dreams, November 3, 2017

As world leaders prepare to meet in Germany to negotiate climate action at COP23, activists are putting words into action by blockading a nearby coal mine. Their message is that leaders need to grasp the urgency of keeping fossil fuels in the ground, right here and right now. With an increasing frequency and intensity, such direct actions and the associated demands for climate justice are unfolding on every continent.

These interwoven spaces of resistances are Blockadia. Based on the new Blockadia Map of 70 cases, an international team of researchers has observed a significant increase in the frequency of these resistances; all conflicts with a known start date before 2006 amount to 16 cases, whereas there are 48 conflicts starting within the last ten years.

By various - Ecosocialist Horizons, November 2017

It has been one year since “The Calling of the Spirits” in Monte Carmelo, Lara, when, with spirited minds and seeds in our hearts, we initiated a convocation titled “The Cry of Mother Earth.” Those who responded to this cry are now here: around 100 people from 19 countries and five continents, 12 original peoples from Our America, and ecosocialist activists from 14 states of Venezuela. We are here in the Cumbe* of Veroes, cradled in the enchanted mountains of Yaracuy, where the guardian goddess of nature lives. From the 31st of October until today, the 3rd of November, 2017, we have done the work demanded of us: the articulation of a combined strategy and plan of action for the salvation of Mother Earth.

We have made the decision and the collective commitment to constitute the First Ecosocialist International: To reverse the destructive process of capitalism; to return to our origins and recuperate the ancestral spirituality of humanity; to live in peace, and end war.

We recognize that we are only a small part of a spiral of spirals, which has the profound intention to expand and include others until all of us are rewoven with Mother Earth; to restore harmony within us, between us, and among all the other sister beings of nature.

The First Ecosocialist International is not just another meeting, nor another conference of intellectuals to define ecosocialism. We believe that ecosocialism will define itself to the extent that it is reflected and conceptualized in praxis; based on what we do and what we are. Nor is the First Ecosocialist International a single organization or a rubber stamp in constant danger of becoming a bureaucracy. It is a common program of struggle, with moments of encounter and exchange, which anyone may join, by committing themselves to fulfilling one or more of the various actions agreed upon here in order to relieve our Mother Earth. No person or process can be owner or protagonist of that which is done and achieved collectively.

We invite all peoples, movements, organizations, collectives and beings in the world to join the First Ecosocialist International, and to undertake the collective construction of a program for the salvation of Mother Earth. By restoring a lost spirituality we may arrive at a new one; a new and sometimes ancient ecosocialist ethic, sacred and irreverent, fed by the sun of conscience. We are recreating our spirituality with a new imagination and a new heartbeat, which may carry us to unity and diversity. The understanding and practice of this new spirituality will have the power to repel empire and capitalism which are powered by greed, and it will be able to strengthen our peoples and cultures which are conditioned by necessities. Because right now we are not living – we are merely surviving. We confront a contradiction: restore life, or lead it to extinction. We must choose.

We don’t have any doubts. We are radicals; we shall return to our roots and our original ways; we shall see the past not only as a point of departure but also as a point of arrival.

A collective birth towards a loving upbringing; we are an immortal embryo… Let’s dream, and act, without sleeping!

Read the report (PDF).