ecosocialism

By Michael A. Lebowitz - Links International Journal of Socialist Renewal, 2021

“Anyone can succeed”

In a capitalist society, there is always a good explanation for your poverty, your meaningless job (if you have a job), your difficulties and your general unhappiness. You are to blame. It is your failure. After all, look at other people who do succeed. If only you had worked a little harder, studied a little more, made those sacrifices.

We are told that anybody who works hard can become a success. Anyone can save up and become your own boss, a boss with employees. And there is some truth to this. Often, any one person can do these things — but we can’t conclude from this that every person can. It is a basic fallacy to conclude that because one person can do something, therefore everyone can. One person can see better in the theater if he stands, but if everyone stands no one can see better. Anyone can get the last seat on the plane, but everyone can’t. Any country can cut its costs and become more competitive, but every country cannot become more competitive by cutting costs.

The lessons they want you to learn

So, what does this focus upon the individual tell you? It tells you that it’s your own fault, that you are your own worst enemy. But maybe you don’t accept that. Maybe what’s holding you back is those other people. The problem is those people of color, the immigrants, indeed everyone willing to work for less who is taking a job away from you. They are the enemy because they compete with you. They’re the ones who force you to take a job for much less than you deserve, if you are to get a job at all.

The prison

Think about what’s known as “The Prisoners’ Dilemma”. Two people have been arrested for a crime, and each is separately made an offer: if you confess and the other prisoner doesn’t, you will get a very short sentence. But if the other confesses and you don’t, you will be in jail for a long time. So, each separately decides to confess. That’s a lot like your situation. The Workers’ Dilemma is: do I take the low wage job with little security or do I stay unemployed? “If everything were left to isolated, individual bargaining,” argued the General Council of the International Workingman’s Association (in which Karl Marx was a central figure), competition would, if unchecked, “reduce the producers of all wealth to a starvation level.” Of course, if the prisoners were able to cooperate, they would be much better off. And so are workers.

Immigrants, people of color, people in other countries are not inherently enemies. The other prisoners are not the enemy. Something, though, wants you to see each other as enemies. That something is the prison — the structure in which we all exist. That is the enemy: capitalism.

Read the text (PDF).

By staff - Working Class History, January 2021

Double podcast episode about green bans by building workers in Australia from 1970 to 1975 which held up billions of dollars of development which would have been harmful to the environment, or working class and Aboriginal communities.

Our podcast is brought to you by our patreon supporters. Our supporters fund our work, and in return get exclusive early access to podcast episodes, bonus episodes, free and discounted merchandise and other content. Join us or find out more at patreon.com/workingclasshistory

In these episodes we speak with Dave Kerin, a former builders labourer and member of the Builders Labourers Federation (BLF) and current member of the Earthworker Collective, and Dr Meredith Burgmann, who was an active supporter of the green bans, co-authored Green Bans, Red Union: the Saving of a City with her sister Verity Burgmann, and was later a Labor member of parliament.

We have produced merch commemorating the BLF and the green bans here to help fund our work: shop.workingclasshistory.com/collection…green-bans

Listen to both parts of this podcast now, as well as an exclusive bonus episode, by supporting us on patreon: patreon.com/workingclasshistory

More information and full show notes here on our website: workingclasshistory.com/2020/10/30/e4…8-green-bans/

By staff - Working Class History, January 2021

Concluding part of our double podcast episode about green bans by building workers in Australia from 1970 to 1975 which held up billions of dollars of development which would have been harmful to the environment, or working class and Aboriginal communities.

Our podcast is brought to you by our patreon supporters. Our supporters fund our work, and in return get exclusive early access to podcast episodes, bonus episodes, free and discounted merchandise and other content. Join us or find out more at patreon.com/workingclasshistory

In these episodes we speak with Dave Kerin, a former builders labourer and member of the Builders Labourers Federation (BLF) and current member of the Earthworker Collective, and Dr Meredith Burgmann, who was an active supporter of the green bans, co-authored Green Bans, Red Union: the Saving of a City with her sister Verity Burgmann, and was later a Labor member of parliament.

We have produced merch commemorating the BLF and the green bans here to help fund our work: shop.workingclasshistory.com/collection…green-bans

Listen to both parts of this podcast now, as well as an exclusive bonus episode, by supporting us on patreon: patreon.com/workingclasshistory

More information, transcripts and full show notes here on our website: workingclasshistory.com/2020/10/30/e4…8-green-bans/

By Staff - Trade Unions for Energy Democracy, December 16, 2020

By Révolution écosocialiste - The Bullet, December 10, 2020

Ecosocialist Revolution contributes to the construction of a socialist movement in which a mass socialist party will be called upon to play a key role. This requires a renewal of the trade union movement and the development of combative and democratic social movements. To be successful, our campaigns – electoral, union or social – must be situated within an overall strategy, which must itself be based on an analysis of the economic and political system and our historical situation. Our basis of unity, which unites us, presents our strategic perspective and our vision of the socialist movement to be built.

A. For Socialism

A1 We want to help build a socialist world that will end the exploitation and oppression that are inherent in capitalism. Everyone has the right to a free and fully creative life. In a socialist society, a democratically planned and administered economy will enable us to meet the challenge of climate change and to preserve our ecosystems and biodiversity. A socialist democracy will redefine politics by extending democracy to our workplaces and within our communities.

B. The Strategic Centrality of the Class Struggle to Overthrow Capitalism

B1 Capitalism is based on exploitation and commodification. Capitalist society is divided into classes. A small minority dominates the economy and monopolizes the means of production and distribution from which the great majority subject to this domination is dispossessed. The resources to which people are entitled and what they must do to survive are determined by their social class, but also by their racialized group, gender identity, and ability.

B2 Capitalist firms are in competition and must therefore maximize profits by reducing costs, intensifying labour and adopting technologies that increase its productivity while making it more precarious. Financial companies are also competing for a share of household debt and developing more and more murky financial products for this purpose. This frantic race for profitability in the context of an unplanned economy leads to recurring crises, both economic and ecological.

B3 While immense wealth is produced, the majority of the population struggles to make ends meet, and our access to what is necessary for a dignified and fulfilling life remains far removed from what it could be. At the top, society is dominated by the capitalist class – a small minority of large property owners and their managers. The profits of this class are derived from the efforts of the vast majority, the working class.

B4 The profits of those above depend on the work of the vast majority below. This gives us enormous potential power, therefore. We have the power to stop production and the flow of profits, or to create a political crisis with a public service strike. We are the vast majority of the population and we have the power to transform a political system that protects the power of capital.

B5 Improving our lives now and eventually putting an end to capitalism requires the mobilization of this immense potential power and poses the central strategic question of the organization of the working class – the construction of its unity in all its diversity. This project is at the heart of our strategic perspective.

By Steve Lalla - International 360, December 9, 2021

Revered as the Father of Socialism, in popular conception Karl Marx (1818–1883) is the originator of socialist theory, the creator of a plan implemented thereafter by the Union of Soviet Socialist Republics and other socialist nations. He remains one of the most cited authors of all time, and his writings are endlessly scrutinized and analyzed. Was he standing on the shoulders of giants?

Without aiming to tear down the legacy of Marx or to minimize his contributions to economics and history — a hopeless task that we can leave up to capitalists — we can examine the historical context in which he arose.

There’s no debate that Marx didn’t invent socialism. As co-editor of a French-German radical newspaper by 1843, a young Marx would have read the term “socialism” used by French author Pierre Leroux (1797–1871) — generally credited with coining the term — or the German Lorenz von Stein (1815–1890). England’s Robert Owen (1771–1858) had bandied the word about as early as 1835. French philosopher Victor d’Hupay (1746–1818) called himself a communist author around 1785, thirty-three years before Marx’s birth, and his colleague Nicolas-Edme Rétif (1734–1806) even used the term to describe a form of government.¹

In Engels’ Socialism: Utopian and Scientific he celebrates “the founders of socialism” Saint-Simon (1760–1825), Owen, and Charles Fourier (1772–1837), and refers to the “actual communistic theories” of Étienne-Gabriel Morelly and Gabriel Bonnot de Mably.²

Gerrard Winstanley, in the 17th century, and Thomas More, who wrote Utopia in 1515, were two other notable Britons who wrote about societies where community came before profit, private property was unknown, and in which workers controlled the means of production.

Incidentally, Marx did not draw a strong distinction between socialism and communism. He implied that communism was a stage beyond that of socialism in The Critique of the Gotha Program, published posthumously in 1891. Lenin and others drew out this distinction in greater detail. In general Marx and Engels used the two terms interchangeably.

By Ted Franklin - System Change not Climate Change, December 2020

The Bay Area is home to one of the largest fossil fuel companies in the world. In October 2020 Chevron overtook ExxonMobil to become the largest U.S. oil company as measured by market cap. On October 7, the total value of shareholders’ stock in Chevron reached $142 billion, surpassing Exxon’s $141.6 billion.

Headquartered in Dublin and operating Northern California’s largest refinery in Richmond, Chevron has already found itself in the crosshairs of Bay Area activists for its routine pollution of working-class neighborhoods and its contributions to climate change. The Richmond Progressive Alliance’s radical struggle against Chevron’s domination of Richmond’s city government has been a central story in Bay Area left environmentalism in recent decades..

Much bigger contests over the power of Chevron and its ilk lie directly ahead. Increasingly, it has become clear that a direct government takeover of our fossil fuel industries is a necessary step for at least three reasons:

• 1. Reductions in oil, coal, and gas production must begin immediately to avoid catastrophic degradation of the planet. Chevron and every other fossil fuel company must begin the process of downsizing at a rapid pace. As long as the fossil fuel companies are being run to maximize profits, any downsizing will be accidental and haphazard. Management which puts people and planet first must take over to ensure that the necessary reductions take place.
• 2. Public ownership is the only way to break the back of the fossil fuel industries’ death grip over climate policy. The fossil fuel capitalists will not go quietly away. They have enormous sunk costs in their existing infrastructure. They intend to exert enormous political power to resist any reduction in their profits and any attempt to make them “keep it in the ground.”
• 3. A just transition for workers and communities requires social control of the rapidly evolving energy commons. Even if the carbon tax championed by Joe Biden’s Treasury pick, Janet Yellen,1 could achieve sufficient reductions in carbon emissions to avert climate disaster, it would do nothing to ensure that reductions in carbon emissions are achieved without misery to workers and communities.

What is to be done?

Read the text (PDF).

By various - Science for the People, October 26, 2020

By Fred Fuentes - Green Left, October 16, 2020

Faced with a global triple crisis ‒ health, economic and climate ‒ it is no wonder most people believe the world is heading in the wrong direction. But who people blame for this situation and their responses have varied.

Socialists believe the capitalist system is at the heart of these crises and that the solution lies in replacing it with a democratic socialist society.

The challenge we face

Under capitalism, corporations will always seek to defend their narrow interests. They do so by, among other things, funding political parties, opposition movements, media outlets and institutions that serve their agenda.

But, while the capitalist class is united in its defence of capitalism ‒ even at the cost of the Earth ‒ different sections of the capitalist class have varying interests and views on how to best protect them.

United States Republican presidential candidate Donald Trump would appear to be the candidate par excellence for corporations. Yet more billionaires are backing his opponent, Democratic candidate Joe Biden.

Unsurprisingly, CEOs in the energy/natural resource sector are overwhelmingly behind Trump’s climate denialism.

But when it comes to finance (Wall Street), technology (Silicon Valley) and the media, Biden is the preferred candidate. Many of these same sectors have also been involved in promoting climate institutes, campaign groups and even protests, such as last year's Climate Strike.

This does not make these capitalists allies in the fight against climate change, racism and sexism. They just sense that taking such a stance is the best way to protect, and in some cases even raise, their profit margins.

Why does this matter then? Because to achieve our aims, we need to know exactly who we are up against.

By Michael Löwy - Climate and Capitalism, October 8, 2020

Ecosocialism and the de-growth movement are among the most important currents of the ecological left. Ecosocialists agree that a significant measure of de-growth in production and consumption is necessary in order to avoid ecological collapse. But they have a critical assessment of the de-growth theories because:

• a) the concept of « de-growth » is unsufficient to define an alternative programm;
• b) it does not make clear if de-growth can be achieved in the framework of capitalism or not;
• c) it does not distinguish between activities that need to be reducd and those that need to be developed.

It is important to take into account that the de-growth current, which is particularly influent in France, is not homogeneous: inspired by critics of the consumer society - Henri Lefebvre, Guy Debord, Jean Baudrillard - and of the « technical system » - Jacques Ellul – it contains different political sensibilities. There are at least two pôles which are quite distant, if not opposed: on one side, critics of Western culture tempted by cultural relativism (Serge Latouche), on the other universalist left ecologists (Vincent Cheynet, Paul Ariés).

Serge Latouche, who is well known worldwide, is one of the most controversial French de-growth theoreticians. For sure, some of his arguments are legitimate: demystification of the « sustainable development », critique of the religion of growth and « progress », call for a cultural revolution. But his wholesale rejection of Western humanism, of the Enlightenment and of representative democracy, as well as his cultural relativism (no universal values) and his immoderate celebration of the Stone Age are very much open to criticism. But there is worse. His critique of the ecosocialist development proposals for countries of the Global South - more clean water, schools and hospitals – as « ethnocentric », « Westernizing » and « destructive of local ways of life », is quite unbearable. Last but not least, his argument that there is no need to talk about capitalism, since this critique « has already been done, and well done, by Marx » is not serious: it is as if one would say that there is no need to denounce the productivist destruction of the planet because this has already been done, « and well done », by André Gorz (or Rachel Carson). Fortunately, in his more recent writings, Latouche clearly refers to capitalism as the responsible for the ecological crisis, and describes himself as an ecosocialist…