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Murray Bookchin’s Legacy: A Syndicalist Critique

By Tom Wetzel - Ideas And Action, January 14, 2021

January 14th is the 100th anniversary of Murray Bookchin’s birth. Perhaps it is worth looking at his contribution to radical politics.

Bookchin had been involved in the communist youth movement in the 1930s. He eventually abandoned official Marxist organizations for a turn to libertarian socialism. A central feature of Bookchin’s politics from the Sixties to the end of his life was his opposition to the worker struggle orientation that was central to syndicalism and many anarchists — as well as Marxists — in the late 19th century and early 20th century.

After World War 2, the general strikes and pitched street battles of workers in the Thirties were a fading memory. The post-war years saw a consolidation of a conservative bureaucracy in the unions. The American working class by the 1960s no longer had the large “militant minority” of radical workers that had been a feature of American workplaces from the early 1900s through World War 2. This led certain radicals to seek out a new “agent” of revolutionary change. Bookchin was an example of this way of thinking:

“Contrary to Marx’s expectations, the industrial working class is now dwindling in numbers and is steadily losing its traditional identity as a class….Present-day culture [and]…modes of production…have remade the proletarian into a largely petty bourgeois stratum….The proletarian …will be completely replaced by automated and even miniaturized means of production….Class categories are now intermingled with hierarchical categories based on race, gender, sexual preference, and certainly national or regional differences.”

This quote is from Bookchin’s last book, The Next Revolution: Popular Assemblies and the Promise of Direct Democracy. This shows a certain lack of understanding of how syndicalists — and other socialists — view the working class. The basis for the revolutionary potential of the working class lies in its position as both the majority of the population and its objectively oppressed and exploited situation. Workers do not have their own means to obtain a livelihood. Thus we are forced to seek jobs from employers, to obtain the wages we need to live. And this arrangement forces workers to submit to autocratic managerial regimes where workers are denied control over the decisions that directly affect them day to day in the labor process and the running of the workplaces. Employers own the products of our labor and use this to suck down profits — an inherently exploitative situation.

Building Class Power by Fighting for the Common Good

By Stephanie Luce - Organizing Upgrade, January 6, 2021

As activists orient to the post-election landscape, we’re having lots of conversations about building power for the long term. We’re taking stock of the types of power we need and how they can reinforce each other – narrative, organizing, mobilizing, and electoral power, to name a few. And despite the decline in union membership and strength, workers’ collective bargaining power also offers a means of making gains for broader communities. “Bargaining for the Common Good” (BCG) makes this real.

Unions that adopt a BCG framework incorporate community demands alongside their workplace demands in contract bargaining. For example, the Chicago Teachers Union worked with students, parents, and community allies to bargain for higher wages as well as smaller class sizes and a nurse in every school, and to oppose school closures.

In 2014, unions, student groups, community organizations, and racial justice organizations came together to form the Bargaining for the Common Good Network.

Green Workers: Organize!

By Staff - Labor Network for Sustainability, January 2021

The two fastest growing occupations in America are solar panel installers and wind turbine technicians. There are nearly 3.4 million workers in the green energy sector alone, outnumbering fossil fuel workers by a three-to-one margin.

Now workers in this burgeoning industry can join the Green Workers Alliance. A project of the Partnership for Working Families, the GWA was recently launched to organize current and potential “green workers” to win policies that can create good jobs by fighting climate change. The GWA aims to thereby take on the twin crises of environmental injustice and economic inequality. The Alliance is building on the online-to-offline organizing tactics of the United for Respect and Gig Workers Rising campaigns. All green workers–and anyone who wants to work in this sector –is welcome to join. If you are a Green Worker, or want to be one, visit https://www.greenworkers.org.

Sunrise Movement Staff Form Union with Communications Workers of America

By Zoe PiSierra - Sunrise Movement, December 15, 2020

With Senator Ed Markey (D-MA) Serving as Sunrise Movement’s Third-party Validator, More than 95% of Staff Vote in Support of Forming Union with CWA Local 1180;

Sunrise Workers Take Important Step Towards Stronger and More Accessible Workplace with Recognition and Support from Management;

Sunrise Movement Becomes Latest Nonprofit to Organize, with Less than 5% of Nonprofit Workers in Unions Nationally

WASHINGTON - Today, workers with Sunrise Movement, a youth-led movement organization advocating to stop climate change and create millions of American jobs, voted to form a union with Communications Workers of America (CWA) Local 1180 in New York. More than 95% of Sunrise Movement staff members voted in support of forming a union with CWA, and management has agreed to recognize the staff union.

In a virtual meeting today with Sunrise Movement staff and management, Senator Ed Markey (D-MA) verified the union vote count as Sunrise’s third-party validator, announcing support from 79 out of 82 workers.

“As a youth-led grassroots organization dedicated to climate justice and bringing millions of living-wage jobs to the American workforce, forming a union was a clear step of action for us at Sunrise, and one that we believe embodies our movement’s values and will guide its growth,” said Gabbi Pierce, Internal Communications Coordinator at Sunrise Movement and member of CWA Local 1180. “We know that workplaces are stronger when workers have a voice and are empowered through unionization, and we are thankful for the recognition of our union by Sunrise management, who has supported our organizing efforts from the start. This is a huge step for our movement in our fight against climate change, and for nonprofit organizations everywhere which are increasingly advocating in support of worker rights.”

“The organizing efforts by Sunrise workers show that unions are essential in creating a foundation for a strong, equitable environment that elevates the voices of all workers,” said Senator Markey. “I’m proud of these passionate young people who embody the true value of unions in the strongest traditions of the labor movement and are stepping out as advocates for workers’ rights and good American jobs. Their dedication to empowering their team with strong support from management sets an important precedent for our country's workplaces.”

Just Transitions, Power and Politics

Unions and Youth together: A Just Transition for climate ambition

Workers and Just Transition: A Global View

By various - Labor Network for Sustainability, December 5, 2021

With the election of a President who acknowledges the threats of climate change and of ongoing economic devastation for working people, we have an opportunity to seriously address how to make a transition to a climate-safe, socially-just, worker-friendly society. The primary objective of the Just Transition Listening Project (JTLP) is to ensure workers and community voices are central to the conversation of a Green New Deal and other climate policies. 

On Saturday, Dec. 5 at 12 p.m. Eastern, the Labor Network for Sustainability and the JTLP Organizing Committee will bring together labor and policy leaders to share perspectives, stories, and strategies from the frontlines of the struggle for a just transition globally. This will be the sixth webinar in the JTLP series. In addition to the webinar series we conducted interviews with more than 100 community leaders and workers to learn of their experiences and perspectives on Just Transition. Our report from these interviews will be available in January.

From the experiences of metalworkers in South Africa to the coal miners in Spain, to workers across sectors in Latin America and across the world, the struggle for a just transition is truly global. In order to effectively address the worldwide transitions we are facing in our jobs, environments, and homes, we must demand a worldwide response. Join us on Saturday, Dec. 5 as we learn from each other and set the stage for finalizing and distributing our report to help us win the struggle to protect jobs, communities and the right to thrive as we work toward a society that is ecologically sustainable and just. 

Agroecology to Combat the Climate Crisis

Climate Jobs and Just Transition Summit: Building a Robust Equitable Offshore Wind Industry

Living As If Another World Were Possible: Goodbye, David Graeber!

By Daniel Fischer - New Politics, September 9, 2020

Having grown up hearing his father recount experiences in Anarchist-run Barcelona as a Lincoln Brigade volunteer, David Graeber, a renowned anthropologist and organizer, lived according to a lifelong belief that a far fairer world was possible. His father and his mother, a garment worker who was briefly the lead singer in the union-produced Broadway musical Pins and Needles, were Jewish working-class bookworms who filled their shelves with books about radical possibilities. Graeber, born in 1961, recalled:

“There were a lot of books around the house when I was growing up, but almost no books of critique. I mean I’m sure my parents had Capital, at least volume one, but very few books about how awful the world was. They had lots of science fiction, lots of history, and lots of anthropology. I think their attitude was ‘I spent my nine to five working, experiencing how this system sucks for myself; I don’t need to read about that; I want to read about what other ways of existing might be like.’”

This is interesting, because as a public intellectual (who taught at Yale and London School of Economics), Graeber was probably most well known for his social critiques. Heavily influenced by the autonomist Marxist tradition, Graeber viewed neoliberalism as primarily a political project masquerading as an economic one, and he exposed the system’s convoluted methods of keeping people demoralized, resentful, and hopeless about building a better world. These instruments of hopelessness included debt (Debt: The First 5,000 Years), corporate bureaucracy (The Utopia of Rules) and pointless work (Bullshit Jobs: A Theory). Graeber aptly described that last book as “an arrow aimed at the heart of our civilization.” It argued that most of our working hours are not producing anything useful, and that the workweek could easily be reduced to fifteen or even twelve hours if it weren’t for capitalists’ drive to keep us perpetually busy. “The ruling class has figured out that a happy and productive population with free time on their hands is a mortal danger,” he wrote, “Think of what started to happen when this even began to be approximated in the sixties.”

To me, however, Graeber’s more inspiring works focused on discovering and building alternatives. He had a keen eye for spotting utopia in seemingly unlikely places. During field work in highland Madagascar in 1989 to 1991, he found that the IMF-weakened state performed only nominal functions, and communities actually governed themselves with consensus decision-making on most matters. His study of the Iroquois League’s Constitution challenged notions that democracy, feminism, and anarchism are of exclusively European origin. And in contrast to the mass media’s dismissal of “incoherent” U.S. protesters, Graeber’s Direct Action: An Ethnography and The Democracy Project explained how the horizontal structure of the alter-globalization and Occupy Wall Street movements prefigured the world they sought to build. Over the last few years, Graeber championed the direct democracy experiments in Northen Syria (Rojava). And, with co-author David Wengrow, he dismantled the widespread assumption that early civilizations were uniformly hierarchal. To the contrary, “Egalitarian cities, even regional confederacies, are historically quite commonplace.”

You can read in other obituaries how much of an intellectual giant he was. Within his field, Maurice Bloch called him “the best anthropologist of his generation” and his advisor Marshall Sahlins called him “the most creative student I ever had.” When Yale decided to end his contract in 2004, it was clearly due to his involvement in radical direct action, not the quality of his scholarship and teaching.

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