agriculture

By Pancha Rodríguez - La Via Campesina, April 27, 2021

To celebrate April 17^th, International Day of Peasant Struggle, Capire publishes this interview with Pancha Rodríguez, a member of the Latin American Coordination of Countryside Organizations (Coordinadora Latinoamericana de Organizaciones del Campo—CLOC-La Via Campesina) and of the National Association of Rural and Indigenous Women of Chile (Asociación Nacional de Mujeres Rurales e Indígenas—ANAMURI). Pancha spoke about a long personal and collective journey of struggle for food sovereignty, feminism, and socialism.

First of all, please introduce yourself, looking back at your struggle as a militant and your life story.

I’m Luz Francisca Rodríguez, and everyone knows me as Pancha, which is short for Francisco and Francisca in our country. I come from a rural village that is now part of the city, because as the city expands, it takes over a big part of the countryside and the sectors that used to feed the villages. This forces me to be constantly migrating from the city. I’m someone who doesn’t have much formal education, but I have a great contribution regarding social, political, ideological, and cultural education within the movement.

I’m a flower farmer—this was my contradiction, I produced flowers, not food. When I was young, my work was dedicated to what now may be called a seasonal worker. I was a farmer, a gatherer. We started with the beans and worked our way to the vineyards.

Since I was very little, I had to take care of my home. I worked in different areas, including seasonal work in the countryside and working several different jobs in the winter. I worked for two years at a casino, the post office, and the telegraph office. Then I started to work in the union, at the youth department of the CUT [Unified Workers’ Central]. At age twelve, I joined the Communist Youth, and I’m “old school”: I’m part of the Communist Party, I do militant work in a cell, I pay my dues, I buy the newspaper, I study, I don’t hold big positions in the party, but I’m dedicated to the organization.

I was the woman in charge of the Communist Youth national office in its Central Committee, I worked a lot with the Women’s Front of the Popular Unity for the people’s government, I was one of the sisters working side by side with great women who built the first Women’s Department in the Allende administration, working for the Ministry of Women. Later, when I went underground, I worked with human rights supporting women who were building collectives with partners of political prisoners and victims of forced disappearance, with political prisoners, and family members in exile.

As of 1979, I was no longer underground and I joined the work of the Peasant Confederation of El Surco, now Ranquil, and became the female head. In 1988, when the “no” plebiscite was about to be held, my partner was elected secretary of the International Union of Agriculture, Forests, and Crops, which at the time was part of the World Federation of Trade Unions. I was in charge of the Women’s Matters office. From this process, I went on to build the campaign to commemorate the 500 years of Indigenous, peasant, Black, and grassroots resistance, and then the constitution of the CLOC and La Vía Campesina, always developing work with women in the organization, side by side with young sisters who come from feminist movements and organizations.

By Jessie MacInnis - La Via Campesina, April 16, 2021

Every year on April 17, La Via Campesina (LVC) honours the work of peasants, small-scale farmers, rural workers, and Indigenous peoples around the globe by marking the International Day of Peasant Struggle. This year is especially notable, being the 25th anniversary of the term “food sovereignty”, coined by LVC members in 1996 while demonstrating against the capitalist industrial food systems’ model being proposed at the World Food Summit in Rome. As defined by LVC, food sovereignty is the right of peoples to healthy and culturally appropriate food produced through sustainable methods, and their right to define their own food and agriculture systems. It emphasizes democratically controlled food and agriculture systems, horizontal learning networks, and agroecology. The National Farmers Union, a founding member of LVC, quickly resonated with the concept, and it is now a deep-rooted principle and vision for an alternative food system that informs our policy, movement-building, and solidarity work. 

The NFU takes this occasion to reflect on the struggles of its farmer members, as well as those of First Nations, Inuit, and Metis communities across Turtle Island, migrant farmworkers, the food insecure, and all food producers and rural workers whose right to food sovereignty is challenged. We stand in solidarity with you.

Who represents the peasantry in Canada? 

La Via Campesina is attempting to reclaim the word ‘peasant’ from its derogatory, pejorative connotations to represent a distinct political social group with specific human rights demands. According to the recently adopted United Nations Declaration on the Rights of Peasants and Other People Working in Rural Areas (UNDROP) – a landmark achievement for LVC, who developed and pushed the UNDROP from local peasant organizations to the UN – peasants are those who engage in small-scale or family-based agriculture, pastoralism, fishing, forestry, hunting or gathering, migrant and hired farmworkers. This wide-reaching definition acknowledges that despite differences, people in these categories often face similar oppressive forces when engaging in their livelihoods. Forces of neoliberalism, globalization, and corporate driven food systems leading to human rights violations. The undermining of dignity and justice of peasants brings together seemingly disparate farmer organizations around the globe into LVC. In Canada, though many do not relate to the word ‘peasant’ in a literal sense, as farmers in the NFU we are part of this wider umbrella of the peasant movement that seeks food system transformation rooted in food sovereignty. 

Edited by Lucia Amorelli, Dylan Gibson, Tamra Gilbertson, the Indigenous Environmental Network, et. al. - Various Organizations (see below), April, 2021

Authored by grassroots, veteran organizers, movement strategists and thought leaders from across our climate and environmental justice movements, the third edition of Hoodwinked in the Hothouse is an easy-to-read, concise-yet-comprehensive compendium of the false corporate promises that continue to hoodwink elected officials and the public, leading us down risky pathways poised to waste billions of public dollars on a host of corporate snake-oil schemes and market-based mechanisms. These false solutions distract from the real solutions that serve our most urgent needs in an alarming climate justice moment of no-turning-back. By uncovering the pitfalls and risky investments being advanced by disaster capitalists to serve the needs of the biggest polluters on the planet, Hoodwinked also provides a robust framework for understanding the depth of real solutions and how they should be determined. As a pop-ed toolbox, Hoodwinked promises to be instructive for activists, impacted communities and organizers, while providing elected officials with critical lenses to examine a complex, technocratic field of climate change policy strategies, from local to national and international arenas.

The second version of Hoodwinked in the Hothouse was released in 2009 as a pop-ed zine collaboratively produced by Rising Tide North America and Carbon Trade Watch with the Indigenous Environmental Network and a number of allied environmental justice and climate action organizers leading up to the 2009 United Nations climate conference in Copenhagen (COP 15). During that mobilization and in years since, this zine has played a major role in raising awareness across climate movements around the world – both helping frontline organizers in their fights against destructive energy proposals and shifting policy positions of large non-governmental organizations.

With the proliferation of false solutions in the Paris Climate Agreement, national and subnational climate plans, the third edition of Hoodwinked in the Hothouse aims to provide a resource that dismantles the barriers to building a just transition and a livable future.

Includes contributions from the following organizations:

• Biofuelwatch
• Energy Justice Network
• Global Alliance for Incinerator Alternatives
• ETC Group
• Global Justice Ecology Project
• Indigenous Climate Action
• Indigenous Environmental Network
• Just Transition Alliance
• La Via Campesina
• Movement Generation Justice and Ecology Project
• Mt. Diablo Rising Tide
• Mutual Aid Disaster Relief
• North American Megadam Resistance Alliance
• Nuclear Information and Resource Service
• Rising Tide North America
• Shaping Change Collaborative

Read the text (PDF).

By staff - La Via Campesina, March 8, 2021

On the occasion of International Women’s Day (8M), the Women’s Department of COAG and the Confederation of Rural Women (CERES) denounce the fact that peasant women-owned farms have more difficult access to agricultural aid.

According to data published by the Spanish Agricultural Guarantee Fund (FEGA), the number of women’s farms receiving CAP aid is far from being on a par with men’s. Only 27.5% of women’s farms receive CAP aid. Only 27.5% of direct aid is received by women and 26.34% of Rural Development aid. For all these reasons, COAG and CERES believe that it is essential to carry out an analysis of the gender perspective in these two programmes to promote agricultural activity.

COAG and CERES consider that the objective of advancing equality between women and men in the Common Agricultural Policy and in the Rural Development Programme is to apply a new gender strategy to the reality of the countryside, not only to achieve real equality but also to stop the depopulation of rural areas.

Currently, both the CAP and the RDP support have been designed from a male point of view, in which a model that suits the majority of farms whose owner is a man is established as the “standard” farm receiving support. In other words, it does not take into account the gender perspective, which should take into account the fact that the majority of farms owned by women have a different model to those owned by men. They are smaller farms and, in many cases, have alternative crops and livestock production that are not eligible for aid. This does not mean that they are not viable or productive, in fact “they have been there all their lives”.

By Million Belay, Jill Mangaliman, Silvia Ribeiro, and Tom Goldtooth - Community Alliance for Global Justice, March 3, 2021

By Staff - La Via Campesina, February 2, 2021

By Dr Philipp Fink - Friedrich Ebrt Stiftung, December 2020

This project, “The Road Towards a Carbon Free Society A Nordic-German Trade Union Cooperation on Just Transition”, is a collaboration between the Council of Nordic Trade Unions (NFS), the Friedrich-Ebert Stiftung (FES) and the German Trade Union Confederation (DGB).

Represented by the Council of Nordic Trade Unions (NFS) in the project are 13 national Trade Union Confederations within NFS, from five Nordic Countries: Denmark (FH, Akademikerne), Finland (SAK, STTK), Iceland (ASÍ, BSRB, BHM), Norway (LO-N, Unio, YS) and Sweden (LO-S, TCO, Saco).

About the reports

A total of six country reports on the Just Transition path of the participating countries (Denmark, Finland, Germany, Iceland, Norway, and Sweden) have been formulated.

Each contains an analysis of the climate policies, economic and societal consequences, an evaluation of the respective national instruments and offers European perspectives.

The main findings of the country reports are brought together in a synthesis. It features policy recommendations that aim to help guide the transition to a decarbonised society and an economy that is just and sustainable. The reports and their results are presented and discussed in a series of events nationally as well as in terms of Nordic and European cooperation and at the international level.

Synthesis

A Just Transition towards a carbon neutral future is the most urgent environmental, social and economic issue of our times. This project aims to develop strategies and requirements from a trade union perspective on how to manage the process to a carbon free society.

The participating labour organisations are united in their vision that this goal can only be reached if the social costs of this transition process are socially mitigated.

This means harmonising efforts to combat climate change with the aim of ensuring decent working and living conditions.

To this end, the participating labour organisations have not only analysed their respective countries’ transition path towards a fossil free future but have also formulated joint policy recommendations for the national and European arenas, jointly adopted by the NFS and the DGB in November and December 2020.

The ensuing discussions and debate have strengthened the cooperation and dialogue between the Nordic and the German trade union movements on common challenges and solutions.

Read the text (Link).

By Tara Ritter - Institute for Agriculture & Trade Policy, November 17, 2020

Rural America has a central role to play in meeting the climate crisis and rural residents have innovative ideas about how to do it. Rural America encompasses 97% of the land area in the United States and is home to nearly all the nation’s energy production, including wind and solar farms, oil drilling and power plants. The nation’s vast agricultural and forested land, which are essential natural resources in responding to climate change, are managed by the 19% of the population that lives in rural America. It seems obvious that rural Americans should be deeply involved in developing climate policy; yet, rural perspectives and ideas are too often not part of the discussion.

There are real challenges in engaging rural communities on climate policy, including longstanding political obstacles that run deeper than views on climate change. The divide between rural and urban is not just geographic, but also cultural and political, and here in Minnesota the gap is widening. Urban and rural Minnesotans have grown apart in many ways — age, income, educational attainment, race and culture. Ignoring these differences, or trying to ram through them, has thus far delayed action on climate change.

Climate change offers an opportunity to engage differently with rural communities in a way that focuses on solutions rather than assigning blame. Instead of trying to “sell” climate policy to rural communities, we must engage organizations and leaders rooted in rural areas in the development stage to identify solutions that work for them. As important, we need community-level engagement tools designed to overcome our current toxic political environment and map out rural-appropriate responses to climate change that feed up into policy and concrete action.

Since 2014, IATP, in partnership with the Jefferson Center, has hosted Rural Climate Dialogues (RCDs) in five Minnesota counties. This method of civic engagement emphasizes listening and empathy building; focuses on each community’s distinct hopes, challenges and sense of place; and ultimately creates locally driven climate action plans. This report will discuss the context in which we have done this work, provide an overview of each community’s recommendations and actions, and share what we have learned.

Read the text (PDF).

By Eric Holt-Gimenez, Ph.D., Krista Marshall, Katia R. Avilés Vázquez, and Helda Morales - Science for the People, November 5, 2020

The fourth of a series of virtual teach-ins on A People's Green New Deal. For more information visit this page.

Related Science for the People Magazine article: A New Vision for American Agriculture: The Just and Equitable Transition Toward Agroecology, by Krista Marshall and Kelsey Brewer.

By staff - ReImagine Appalachia, August 2020

Appalachians have a long history of hard work, resilience, and coming together to face enormous challenges. Our region is a place of ingenuity. A place where families and neighbors look out for one another.

Now is the time to put our ingenuity to use and imagine a 21st century economy that works for the people in the Ohio River Valley of Appalachia. An economy that is good for working people, communities, our health and the health of our neighbors. One that is grounded in the land and centered on creating wealth locally. One that relies on working people, already skilled in service, industry, trades and farming. One that offers hope to the next generation’s workers—regardless of the color of their skin, ethnicity or gender. And one that does our region’s part to meet the nation’s climate challenge, just as we met the call to provide coal energy to fuel a growing nation a century ago.

Right now, our nation is in crisis. We face the COVID epidemic, a deep economic downturn, extreme inequality, racism, police brutality, and the consequences of a changing climate such as severe storms and flooding. These crises demand from us real, lasting and structural change. It is not a matter of if, but when. When the nation rises to the occasion, people in Appalachia need to be at the table and helping to lead the charge. Together, we can build a vision for the Appalachia we want to live in.

Read the text (PDF).