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Black, Indigenous, and People of Color (BIPOC)

Are Refinery Workers Climate Enemies?

By an anonymous ex-member of the IWW (with a response by That Green Union Guy) - ecology.iww.org, April 28, 2022

Editor's Note: Since Monday, March 21, 2022, the workers at the Chevron oil refinery in Richmond, California, members of the United Steelworkers Local 5 have been on strike and picketing the facility after voting down the company’s latest contract offer, which workers say contained insufficient wage increases and demanded cuts in union staffing that focused on health and safety in the refinery. The bosses have responded by bringing in scabs (including managers from other Chevron facilities). Meanwhile, USW Local 5 members have been picketing the refinery 24-7, and have been, at times, joined by members of the local BIPOC and/or environmental justice community. After IWW EUC cofounder and long-time Bay Area IWW General Membership Branch member, x344543, brought a call for solidarity with the striking workers to the April branch meeeting, a disgruntled member (who has since resigned from the organization), sent the following letter to the branch (name deleted for privacy reasons).

Message from a Disgruntled (former) Member:

I’m sorry to say how disappointed I am in the IWW. I’m a relatively new wobbly and although I believe in standing in solidarity with fellow workers it seems at some point lines must be drawn.

As I’ve read through these last emails about the USW Local 5 and the call to action for us to stand with them as they strike, many questions come to mind. The first one is what if fellow climate activists, many of whom are wobblies were to implement a protest blockade to stall production of this refinery in defense of the environment? I wonder if those refinery workers with whom we are picketing would come outside and join our protest line? I also wonder if they would be interested in the invitation to join the 2022 Global Climate Strike that you forwarded to us? In both cases I assume it is reasonable to conclude they would not.

As wobblies, where do we draw the line? What if oil pipeline workers go to strike for hazard pay because a tribal nation, whose land the pipeline is planned to cross blocks safe access to thier jobsite in protest of the poisoning of thier waterways? Would the IWW Environmental Caucus also put a call out to picket with those Union workers? We draw the line when it comes to police unions who’s membership is hellbent on beating and imprisoning people protesting civil injustices. Why are we supporting refinery workers? This makes no sense. Iunderstand that just about every industry is to some degree tainted with These workers primary job is to process and prepare for market the product that’s catapulted us into the current global warming apocalyptic meltdown!

Renewable Energy Materials: Supply Chain Justice

By staff - The Climate and Community Project, April 6, 2022

Sourcing materials for renewable energy, such as lithium for lithium-ion batteries, can create its own environmental justice problems. Check out this brief report from the Climate and Community Project.

The report addresses President Biden’s recent order invoking the Defense Production Act to ramp up domestic mining for “clean energy technologies,” particularly for lithium-ion batteries used to power electric vehicles and other renewable technologies.

The report points out that “mining is one of the most environmentally harmful industries, with multinational mining companies and their governmental allies subjecting communities to rights violations and outright violence.”

It outlines four policies needed to make sure the new push for renewable energy materials is just and sustainable:

  1. Reform the 1872 General Mining Law to recognize Free,
    Prior, and Informed Consent of Indigenous peoples. . . and amend to include environmental protections,
  2. Rapidly build out critical mineral recycling infrastructure.
  3. Invest in Independent and Publicly Funded Research and Development (R&D).
  4. Fund a Green New Deal for Transportation,

Download a copy of this publication here (PDF).

Season 2 Ep. 2 - Real Climate Solution or False Promise? Here's How to Tell

Green Unionism on the Chevron Richmond Refinery Workers Picket Line

By That Green Union Guy - IWW Environmental Union Caucus, April 15, 2022

Since Monday, March 21, 2022, the workers at the Chevron oil refinery in Richmond, California, members of the United Steelworkers Local 5 have been on strike and picketing the facility after voting down the company’s latest contract offer, which workers say contained insufficient wage increases. The bosses have responded by bringing in scabs (including managers from other Chevron facilities). The strike has gotten a good deal of media coverage:

However, the capitalist (and progressive) media have mostly missed some important details.

First of all, the striking refinery workers and their elected union leaders continue to emphasize that their issues extend beyond narrow bread and butter issues, such as wages and benefits. A major concern that they continue to articulate is that Chevron continues to try and cut unionized safety jobs and refuses to hire sufficient workers to safely and adequately staff the facility. Workers have complained of 12-hour days and six-day workweeks. All of these deficiencies not only risk the health and safety of the workers, but the surrounding, mostly BIPOC communities as well. Worse still, they have adverse environmental effects, a problem that hasn't been lost on the striking workers. As stated by USW Local 5 representative, B.K White:

“If we had more people and could get a better pay rate, maybe our members wouldn’t feel obligated to come in and work as many as 70 hours a week to make ends meet. We don’t believe that is safe. (that and the use of replacement workers) is at the detriment of the city of Richmond and the environment.”

Even less noticed by the media has been the presence of environmental justice activists (including, but not limited to, the Asian Pacific Environmental Network, Communities for a Better Environment, Extinction Rebellion, Fossil Free California, Richmond Progressive Alliance, Sierra Club, Sunflower Alliance, Sunrise Movement, and 350), various socialist organizations (including DSA in particular), and members from the nearby front-line BIPOC communities, who have joined the pickets in solidarity with the workers, something the workers have also not hesitated to point out. Indeed, in spite of the fact that many environmental justice activists and community members are harshly critical of Chevron's role in turning the city of Richmond into a capital blight infested sacrifice zone, they recognize that the workers are not their enemies nor are the latter responsible for the damage done by the company. On the contrary, many recognize that the unionized workforce is one of the best mitigations against far worse capital blight (it bears mentioning that there has also been a good deal of support and picket line presence from rank and file workers and union officials from many other unions, including the AFSCME, IBEW, IWW, ILWU, SEIU, UFCW, and the Contra Costa County Central Labor Council).

Such seemingly unlikely bonds of solidarity, though delicate and, at times, fragile didn't arise out of thin air, but, in fact, have resulted from years of painstaking grassroots organizing.

Who Is Working-Class, and Why It Matters

By Van Gosse - Convergence, April 9, 2022

Many political analysts, including some on the Left, are positing a radically new configuration of class in the United States. Their argument, reduced to its essence, is that the traditional markers of class are no longer relevant, and now the great divide is between those who have graduated from college versus the rest. It is further argued that this new class structure is reshaping our political party system in dramatic ways:  the Democrats are becoming the party of the educated, in addition to traditional constituencies among African Americans and single women. Conversely, the Republicans are becoming a party of the working class—defined as the non-college-educated—across traditional racial and ethnic lines (for a cogent example of this analysis, see Matt Karp’s “The Politics of a Second Gilded Age”).

I think this analysis is wrong in all respects.  We need an analysis of how class functions in the U.S. that is based in our distinct history of stratification (and division) along ethno-racial lines.  Beyond that, we need an accurate reading of the Democratic Party in particular, if we are to advance the struggle for a multiracial democracy against white nationalism.

Movement Generation Works to Usher in a Sustainable Just Transition

By Aric Sleeper - CounterPunch, April 4, 2022

In the mid-2000s, when the documentary featuring former Vice President Al Gore, “An Inconvenient Truth,” first alerted viewers that human activity was drastically altering the environment, and global warming would insidiously thaw the North and South poles and raise the sea levels, urban organizers like Mateo Nube heard the warning loud and clear. Nube quickly banded together with other activists in the San Francisco Bay Area to educate their communities about humanity’s devastating impacts on the environment and what needed to be done to try to abate the eventual irreparable changes by shifting people’s views about the economy, which was contributing to the environmental degradation.

“At that time, most of my peers in urban organizing weren’t even discussing climate change,” says Nube. “Once we started digging into it, we realized our peers organizing in Miami might be underwater 50 years from now, and that climate change was a symptom of a much deeper set of interlocking crises rooted in industrial extractivism.”

In 2006, Nube and his colleagues co-founded the Movement Generation Justice and Ecology Project to create an analytical foundation for organizers interested in the relationship between ecology and social justice, and as a hub for strategic organizing efforts through workshops, retreats and campaign development.

More than 15 years later, with undeniable signs of climate change becoming more apparent in the form of extreme weather events, which are being experienced with growing frequency every year, and the ongoing COVID-19 pandemic, Nube and other longtime organizers are trying very hard not to say, “I told you so.”

“Fifteen years ago [just after we started Movement Generation], a lot of our work was about being a proactive Chicken Little of sorts, telling folks that things are really dramatic, but now we’re way past that,” says Nube. “In the last five years, it’s easy to see that change is afoot.”

Movement Generation’s first weeklong retreat in 2007 united Bay Area activists to simply unpack the climate crisis and its origins. Nube found that the initial retreat’s participants were shocked by the information, and ready to act, but they didn’t know what the abatement of climate change looked like in practice.

“To use a ‘Matrix’ parallel, folks came out of the retreat saying, ‘We’ve eaten your red pill, so what’s next?’” says Nube. “But the retreat was a grand experiment, and the outcome was to really start thinking about what the work of creating a just transition looks like on the ground.”

Since then, Movement Generation’s annual weeklong retreat has become its flagship program. Other organizations have branched off from Movement Generation’s efforts, like the Climate Justice Alliance and Seed Commons, which all have their frameworks based in the philosophy and practices of a just transition. For those unfamiliar with the concept, a just transition is the process of shifting from an extractive economy to a regenerative economy.

“To put it another way, a just transition is moving from a banks and tanks economy to a sharing and caring economy, or moving from a me and I stance to a we and us stance, as we digest and process a very dramatic reality [resulting from the climate crisis] on the planet Earth,” says Nube.

One key strategy to ensure a just transition in the scope of the environment, according to Nube, is to relocalize, which Movement Generation facilitates through their programs like Earth Skills and regionally focused EcoSchools workshops. Meanwhile, Movement Generation’s four-part workshop series Course Correction examines the origins of the COVID-19 pandemic and what it means to move forward within the framework of a just transition.

“In January 2020, when the pandemic started to become serious, we realized that this outcome had been a part of our instructional course material for some time,” says Nube. “If you’re continually paving over vibrant ecosystems and constraining the capacity for the species in an ecosystem to thrive, one of the things that will happen is that a virus will jump and spread. The industrial economy and corporate capitalist globalization have created a system of viral superhighways.”

Nube and others at Movement Generation moved their workshops primarily online and soon found that they were reaching thousands instead of hundreds of people. They also realized how economic inequities were highlighted in the context of the pandemic, and that large-scale social support is possible when backed by political resolve.

“We saw how easy it could be to build something else and transform systems when the political will is there,” says Nube. “There’s a lot of potential in the knowledge that all systems are human creations and can be changed. They’re not ordained and fixed by a deity. That’s a gift that the pandemic gave us, with the contradiction of what it means to have a pandemic that’s so destructive.”

Nube points out that the pandemic and all other environmental crises humanity currently endures were created by outdated economic systems and attitudes founded in racism and exploitation, and enforced with violence. One of the critical flaws in the mainstream environmental movement, according to Nube, is to think of conservation as something that is outside the influence of human systems.

“The military infrastructure that enforces white supremacy and anti-Blackness is the same system that facilitates the… [destruction] of the Earth. You can’t disconnect one from the other,” says Nube.

#8M2022: Strong Mobilization of Peasant Women Worldwide

By staff - La Via Campesina, March 31, 2022

Through acts of denunciation, activism, education and rebellion, the women of La Via Campesina and around the world commemorated International Working Women’s Day on March 8, 2022. With the motto: Sowing Food Sovereignty and Solidarity, We Harvest Rights and a Dignified life! hundreds of decentralized actions were carried out in the territories.

Outstanding symbolic actions were carried out by organizations in countries such as Brazil, Paraguay, Chile, Honduras, Kenya, Tanzania, Thailand, Indonesia, South Korea, Sri Lanka, Nepal and India, where rural and city women mobilized and denounced exploitation and oppression under capitalist patriarchy.

Here is a short update:

#8March – Declaration of the Peasant Women of La Via Campesina Southern and Eastern Africa

By staff - La Via Campesina, March 31, 2022

Declaration of working women of La Via Campesina and Allies during the two days’ workshop held at MVIWATA Headquarters, Morogoro, Tanzania

We women, representing our fellow working women from the smallholder farmers’ organizations from 10 countries under the umbrella of La Via Campesina, Political parties and Social movements from various African countries including Tanzania, Kenya, Uganda, Democratic Republic of Congo, Zimbabwe, Zambia, South Africa, Mozambique, Ghana and Eswatini.

Our two days meeting aimed to advance our struggles and we have identified the following:

  1. Despite the differences we have in terms of cultures, geography and environmental conditions, together we have similar challenges that require our unity and solidarity in addressing it including the right to acquire, own and use land, commercialization of women bodies and social services including education, water, and health; the increasing violence against women and children and the general oppression of the working class, especially working women. This manifest itself in various forms of economic, social, physical and psychological.
  • These challenges are systemic and are indicative of the system’s failure to recognize and protect working women and their rights in economic, social, political and cultural spheres.
  • The existing women and men relationship are the product of a wide-ranging system of exploitation and oppression whose signs and symptoms manifest themselves in the face of increasing sexual violence especially against women, exploitation of one sex by the other, mistrust between the two sexes. The rising assumption that these two sexes are enemies, the collapse of family values ​​and the disintegration of families with the aim of pursuing employment.
  • That oppressive systems, hidden within neo-liberal policies and that use a man as a tool to abuse women through patriarchy that manifests itself through various economic, social, cultural and political relations in our society have continued to affect us and our society as a whole.
  • Gender-based violence has long and deep roots rooted in the patriarchal system that has been plagued, created and expanded over the years and so the revolution of that system is the solution to violence against women.
  • The solution to these challenges is a systematic change to create equal rights that require strategies built through unity and solidarity of peasant women and men, activists and all friends who support the struggle to overthrow the abusive, oppressive and perpetual system of violence against women.

Understanding Sunrise, Part 2: Organizing Methods

By Dyanna Jaye and William Lawrence - Convergence, March 24, 2022

Sunrise melded mass protest, electoral work, and distributed organizing to great effect, but 2020 upended its plans and forced a reassessment.

Sunrise Movement grew from a labor of love by 12 young people, including the two of us, into the most prominent climate justice organization in the country. We put the Green New Deal on the map, strengthened the Left insurgency in the Democratic Party, and helped drive youth turnout to defeat Trump in 2020. Climate change became a political priority for the Democratic Party, and Sunrise directly influenced Biden’s Build Back Better agenda.

In the last year, though, despite a few impactful protests demanding ambition and urgency from Congress, Sunrise members and observers alike have noted a loss of strategic clarity and organizing power compared to 2017 through 2020. And it’s not just Sunrise: the entire Left has struggled to make the jump from punching upwards in the Trump era to winning material reforms in the Biden era.

In this essay, we’ll pull back the layers of Sunrise’s organizing model: how we actually recruited young people and united them in a structure for collective action. We’ll first discuss the major influences on Sunrise’s organizing and run through how it all played out in practice, the good and the bad.

We share a diagnosis that a central shortcoming in Sunrise’s organizing model was the absence of a sustained method of mass organizing at a local level, which left us nowhere to go once we could no longer rely on the fast-but-shallow growth of distributed organizing methods. We’re proud of the movement’s accomplishments while humble about its shortcomings. We offer our reflection in the practice of learning together in public; we hope our transparency can empower the next generation of movement builders—in Sunrise and across movements—to lead transformative organizing for the next era.

#8M2022: Women peasants in India: one year of intense struggles

By Bianca Pessoa and Chukki Nanjundaswamy - La Via Campesina, March 20, 2022

Since November 2020, Indians peasants struggle for their rights that are in constant danger of being withdraw by the far-right, authoritarian government ruled by the prime-minister Narendra Modi. The country is struggling against Modi’s agenda in partnership with transnational companies that put in risk the lives of many farmers in the country especially women. In India, 80% of the food that are produced, is produced by women. They are the majority working on the fields and plantations, even when they’re not officially considered farmers, and the ones that suffer the most with the lack of policies.

Chukki Nanjundaswamy have been part of the farmers movement from her youth. She’s one of the coordinators of an agroecology school, based in the southern part of India, in Karnataka, and worked as a member of the International Coordinating Committee of La Via Campesina. During this interview, Chukki talked about this last year of intense struggles in the country, their mobilization for the minimum support price and against the privatization of the markets, the violence suffered by women farmers and the events of this last year of protests. To understand more about the women struggles in India, read the other contents from Capire here.

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